Matthew 26:64

And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. For the exposition, see the notes at ....

64._Thou hast said it. _Luke inserts another reply, by which Christ reproves the malice of the priests, in not inquiring with a desire to know. _If I tell you, _says he, _you will not believe: _by which words he means, that though he were to prove to them a hundred times that he was _the Christ, _it would be of no avail with obstinate men. For they had not only heard, but had beheld with their eyes miracles, which, though Christ had been silent, would have confirmed his heavenly and divine power, and would even have cried aloud, that he was the promised Redeemer. He next adds a confession, which, though it is related in many words by Matthew, does not convey a different meaning. Jesus affirms that he is _the Christ, _not for the purpose of avoiding death, but rather of inflaming the rage of his enemies against him. Though at that time he was exposed to contempt, and almost annihilated, b...

57-68 Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not...

Verse 64. _THOU HAST SAID_] That is, I _am_ the Christ, the promised _Messiah_, (Matthew 26:25, Matthew 26:25;) and you and this whole nation shall shortly have the fullest proof of it: for _hereafter_, in a few years, _ye shall see the Son of man sitting on the right_ _hand of power_, fully invested with absolute dominion, _and coming_ _in the clouds of heaven_, to execute judgment upon this wicked race. See Matthew 24:30. Our Lord appears to refer to Daniel 7:13: _One like the Son of man came with the clouds of heaven_, c. This may also refer to the final...

THOU HAST SAID - This is a form of assenting or affirming. Thou hast said the truth; or, as Luke Luke 22:70 has it, “Ye say that I am.” This was not, however, said “immediately.” Before Jesus acknowledged himself to be the Messiah, he said to them Luke 22:67, “If I tell you ye will not believe, and if I also ask you” - that is, propose the proofs of my mission, and require you to give your opinion of them “ye will not answer me, nor let me go.” NEVERTHELESS - This word should have been translated: “moreover or furthermore.” What follows is designed to explain and give confirmation to what he had said. SITTING ON THE RIGHT HAND OF POWER - That is, of God, called here the Power - equivalent to “the

EXPOSITION Ch. 26-28:20 THUS JESUS ENTERS UPON HIS KINGDOM. Before attempting to expound this most momentous section of the gospel history, we must make up our minds concerning the solution of the difficulties which are involved in some details in the account of the Supper. The supposed discrepancy between the narrative of the synoptists and that of St. John has exercised the minds of commentators from the earliest times unto the present, and enormous ingenuity has been expended in endeavouring to harmonize what are regarded as conflicting statements. The two chief difficulties are these: According to the synoptists, as generally understood, our Lord and his apostles ate the Passover, _i.e. _the Paschal lamb, when he instituted the Holy Communion; according to St. John, the death of Christ took place before the Passover was celebrated. Hence

JESUS SAITH UNTO HIM, THOU HAST SAID,.... That is, thou hast said right; or as Mark expresses it, "I am", Mark 14:62, the Christ, the anointed of God, who was so from everlasting, and in time; being before the world was, installed into, and invested with the office of mediator; and in the fulness of time, anointed with the holy Spirit without measure: he might truly say he was the Messiah, since all the characters of him in the books of the prophets, met in him; and all the miracles he was to work in proof of his Messiahship were wrought by him: as also that be was the Son of God, not by creation, as angels and men; nor by adoption, as saints; nor as man, or in the human nature, in which he was the son of man, and not the Son of God; nor was he begotten as man, whereas he is called the only begotten Son, and the begotten of the Father; and was he the Son of God as man not the first, but...

The story of Peter's denial of his Master is recorded in all four of the Gospels. There are some differences of expression in each version, so it will not be tautology if we read all four of them; and if we read them attentively, we shall get a clear view of the whole incident. Matthew 26:31. _Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended._ This was a very presumptuous speech, not only because of the self-confidence which it displayed, but also because it was a flat contradiction of what the Master had just said «All ye shall be offended because of me this nig

13. THE PASSION OF THE KING. Chapter s 26-27. CHAPTER 26 1. His Death Planned. (Matthew 26:1 .) 2. Mary of Bethany Anointing the King.(Matthew 26:6 .) 3. The Betrayal. (Matthew 26:14 .) 4. The Last Passover.(Matthew 26:17 .) 5. The Lord's Supper Instituted.(Matthew 26:26 .) 6. Peter's Denial Announced and the Scattered Sheep.(Matthew 26:30 .) 7. In Gethsemane. ...

THE TRIAL BEFORE THE SANHEDRIN (Mark 14:53 *; see also Luke 22:54 f., Luke 22:66). There are no striking divergences from Mk.'s narrative. Matthew 26:57. Apparently we are to think of the Sanhedrin as having been in (informal) session since Matthew 26:3. Matthew 26:58. Peter comes to see the end, not to warm himself as in Mk. Matthew 26:59. Syr. Si