Matthew 27:24

And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. For the exposition, see the notes at Luke 23:1, and at John 18:28....

Matthew 27:24._But Pilate, perceiving that he gained nothing by it. _As sailors, who have experienced a violent tempest, at last give way, and permit themselves to be carried out of the proper course; so Pilate, finding himself unable to restrain the commotion of the people, lays aside his authority as a judge, and yields to their furious outcry. And though he had long attempted to hold out, still the necessity does not excuse him; for he ought rather to have submitted to any amount of suffering than to have swerved from his duty. Nor is his guilt alleviated by the childish ceremony which he uses; for how could a few drops of water wash away the stain of a crime which no satisfaction of any kind could obliterate? His principal object in doing so was not to wash out his stains before God, but to exhibit to the people a Mark of abhorrence, to try if perhaps he might lead them to repent

11-25 Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffere...

Verse Matthew 27:24. _PILATE - TOOK WATER, AND WASHED HIS HANDS_] Thus signifying his innocence. It was a custom among the Hebrews, Greeks, and Latins, to wash the hands in token of innocence, and to show that they were pure from any imputed guilt. In case of an undiscovered murder, the elders of that city which was nearest to the place where the dead body was found, were required by the law, Deuteronomy 21:1, _to wash_ their hands over the victim which was offered to expiate the crime, and thus make public protestation of their own innocence. David says, _I will wash my hands in innocence, so_ _shall I compass thine altar_, Psalms 26:6. As Pilate knew Christ was innocent, he should have pre...

HE TOOK WATER ... - The Jews were accustomed to wash their hands when they wished to show that they were innocent of a crime committed by others. See Deuteronomy 21:6; Psalms 26:6. Pilate, in doing this, meant to denote that they were guilty of his death, but that he was innocent. But the mere washing of his hands did not free him from guilt. He was “bound” as a magistrate to free an innocent man; and whatever might be the clamour of the Jews, “he” was guilty at the bar of God for suffering the holy Saviour to be led to execution, in order to gratify the malice of enraged priests and the clamors of a tumultuous populace. SEE YE TO IT - That is, take it upon yourselves. You are responsible for it, if you put him to death....

EXPOSITION MATTHEW 27:1, MATTHEW 27:2 _Jesus brought to Pilate. _(Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.) MATTHEW 27:1 WHEN THE MORNING WAS COME. This is the early morning of Good Friday, the 14th of Nisan. If the rulers had had special regard to legality, they could not have co

WHEN PILATE SAW HE COULD PREVAIL NOTHING,.... That it was to no purpose to talk to them, and in favour of Jesus; he saw they were determined upon his crucifixion, and that nothing else would satisfy them: BUT THAT RATHER A TUMULT WAS MADE; there was an uproar among the people, and he might fear the consequences of it, should he not grant their request; otherwise, as Philo the p Jew says of him, he was, την φυσιν ακαμπης και μετα του ανθαδους αμειλικτος, "naturally inflexible, rigid, and self-willed": but he knew the temper of these people, and had had experience of their resoluteness, when they were determined on any thing; as in the case of his introducing the golden shields into the holy city, of which the same author speaks: and was then obliged, though sore against his will, as now, to yield unto them: HE TOOK WATER, AND WASHED HIS HANDS BEFORE THE MULTITUDE; either in conformity t...

We are now to read about our Lord before Pontius Pilate. Matthew 27:15. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus wh

MATTHEW 27:24 tou,tou {B} The words tou/ dikai,ou (compare the variant reading in ver. Matthew 27:4), which occur at different places in a variety of manuscripts (but not in the best representatives of the Alexandrian and Western texts), appear to be an accretion intended to accentuate Pilate’s protestation of Jesus’ innocence....

CHAPTER 27 1. Delivered unto Pilate.(Matthew 27:1 .) 2. The Suicide of Judas.(Matthew 27:3 .) 3. Before Pilate. (Matthew 27:11 .) 4. The Awful Choice.(Matthew 27:15 .) 5. Crowned with Thorns and Crucified.(Matthew 27:27 .) 6. The Death of the King. (Matthew 27:45 .) 7. The Rent Veil and the Earthquake.(Matthew 27:51 .) 8. The Burial. ...