Matthew 27:3

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, THEN JUDAS, WHICH HAD BETRAYED HIM, WHEN HE SAW THAT HE WAS CONDEMNED. The condemnation, even though not unexpected, might well fill him with horror. But perhaps this unhappy man expected that, while he got the bribe, the Lord would miraculously escape, as He had once and again done before, out of His enemies' power; and if so, his remorse would come upon him with all the greater keenness. REPENTED HIMSELF - but, as the issue too sadly showed, it was "the sorrow of the world, which worketh death" (). AND BROUGHT AGAIN THE THIRTY PIECES OF SILVER TO THE CHIEF PRIESTS AND ELDERS. A remarkable illustration of the power of an awakened...

3._Then Judas, perceiving that he was condemned. _By this adverb ( τότε) _then, _Matthewdoes not fix the exact point of time; for we shall find him shortly afterwards adding, that Judas, when he saw that the priests disdainfully refused to take back the reward of his treason, threw it down in the temple. But from the house of Caiaphas they came straight to the Pretorium, and stood there until Christ was condemned. It can scarcely be supposed that they were found in the temple on that day; but as the Evangelist was speaking of the rage and madness of the council, he inserted also the death of Judas, by which their blind obstinacy, and the hardness of their hearts like iron, were more fully displayed. He says that Judas _repented; _not that he reformed, but that the crime which he had committed gave him uneasiness; as God frequently opens the eyes of the reprobate, so as to begin to feel t...

1-10 Wicked men see little of the consequences of their crimes when they commit them, but they must answer for them all. In the fullest manner Judas acknowledged to the chief priests that he had sinned, and betrayed an innocent person. This was full testimony to the character of Christ; but the rulers were hardened. Casting down the money, Judas departed, and went and hanged himself, not being able to bear the terror of Divine wrath, and the anguish of despair. There is little doubt but that the death of Judas was before that of our blessed Lord. But was it nothing to them that they had thirsted after this blood, and hired Judas to betray it, and had condemned it to be shed unjustly? Thus do fools make a mock at sin. Thus many make light of Christ crucified. And it is a common instance of the deceitfulness of our hearts, to make light of our own sin by dwelling upon other people's sins....

Verse Matthew 27:3. _JUDAS - WHEN HE SAW THAT HE WAS CONDEMNED, REPENTED_] There is much of the wisdom and goodness of God to be seen in this part of Judas's conduct. Had our Lord been condemned to death on the evidence of one of his own disciples, it would have furnished infidels with a strong argument against Christ and the Christian religion. "One of his own disciples, knowing the whole imposture, declared it to the Jewish rulers, in consequence of which he was put to death as an impostor and deceiver." But the traitor, being stung with remorse, came and acknowledged his crime, and solemnly declared the innocence of his Master, threw back the money which _they_ gave him to induce him to do this villainous act; and, to establish the evidence which he now gave against _them_ and _himself_, in behalf of the _innocence_ of Christ, hanged himself, or died through e...

THEN JUDAS, WHEN HE SAW THAT HE WAS CONDEMNED, REPENTED HIMSELF - This shows that Judas did not suppose that the affair would have resulted in this calamitous manner. He probably expected that Jesus would work a miracle to deliver himself, and not suffer this condemnation to come upon him. When he saw him taken, bound, tried, and condemned - when he saw that all probability that he would deliver himself was taken away - he was overwhelmed with disappointment, sorrow, and remorse. The word rendered “repented himself,” it has been observed, does not of necessity denote a change “for the better,” but “any” change of views and feelings. Here it evidently means no other change than that produced by the horrors of a guilty conscience, and by deep remorse for crime at its unexpected results. It was not saving repentance. That leads to a holy life this led to an increase of crime in his own deat...

EXPOSITION MATTHEW 27:1, MATTHEW 27:2 _Jesus brought to Pilate. _(Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.) MATTHEW 27:1 WHEN THE MORNING WAS COME. This is the early morning of Good Friday, the 14th of Nisan. If the rulers had had special regard to legality, they could not have co

THEN JUDAS, WHICH HAD BETRAYED HIM,.... Before, he is described as he that shall, or should, or doth betray him; but now having perpetrated the horrid sin, as he that had done it. WHEN HE SAW THAT HE WAS CONDEMNED; that is, that Jesus was condemned, as the Syriac and Persic versions read, either by the Jewish sanhedrim, or by Pilate, or both; for this narrative concerning Judas may be prophetically inserted here, though the thing itself did not come to pass till afterwards; and the sense be, that when he, either being present during the whole procedure against Christ; or returning in the morning after he had received his money, and had been with his friends; finding that his master was condemned to death by the sanhedrim, who were pushing hard to take away his life; that they had delivered him bound to the Roman governor; and that he, after an examination of him, had committed him to th...

CHAPTER 27 1. Delivered unto Pilate.(Matthew 27:1 .) 2. The Suicide of Judas.(Matthew 27:3 .) 3. Before Pilate. (Matthew 27:11 .) 4. The Awful Choice.(Matthew 27:15 .) 5. Crowned with Thorns and Crucified.(Matthew 27:27 .) 6. The Death of the King. (Matthew 27:45 .) 7. The Rent Veil and the Earthquake.(Matthew 27:51 .) 8. The Burial. ...

THE DEATH OF JUDAS. Mt. only, but for a variant account see Acts 1:18 f. This section breaks the narrative, and its historicity is not beyond question. The evangelist has in mind Zechariah 11:12 f.*, which he curiously attributes to Jeremiah, influenced perhaps by Jeremiah 32:6; Jeremiah 18:2. There was in Jerusalem a cemetery for strangers, or more likely for criminals, known as the field of blood (possibly before it was so used it had been called the potter's field), and the story here given is the Christian explanation of the name. Matthew

THE MAN WHO SENTENCED JESUS TO DEATH (Matthew 27:1-2 ; Matthew 27:11-26)...