Matthew 27:45

They gave him vinegar to drink mingled with gall: and when he had tasted thereof he would not drink They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. For the exposition, see the notes at John 19:18....

Matthew 27:45._Now from the sixth hour. _Although in the death of Christ the weakness of the flesh concealed for a short time the glory of the Godhead, and though the Son of God himself was disfigured by shame and contempt, and, as Paul says, _was emptied, _(Philippians 2:7) yet the heavenly Father did not cease to distinguish him by some marks, and during his lowest humiliation prepared some indications of his future glory, in order to fortify the minds of the godly against the offense of the cross. Thus the majesty of Christ was attested by the _obscuration of the sun, _by the _earthquake, _by the _splitting _of the _rocks, _and the _rending _of _the veil, _as if heaven and earth were rendering the homage which they owed to their Creator. But we inquire, in the first place, what was

45-50 During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offering. Never were there three such hours since the day God created man upon the earth, never such a dark and awful scene; it was the turning point of that great affair, man's redemption and salvation. Jesus uttered a complaint from Psalms 22:1. Hereby he teaches of what use the word of God is to direct us in prayer, and recommends the use of Scripture expressions in prayer. The believer may have tasted some drops of bitterness, but he can only form a very feeble idea of the greatness of Christ's sufferings. Yet, hence he learns something of the Saviour's love to sinners; hence he gets deeper conviction of the vileness and evil of sin, and of what he owes to Christ, w...

Verse 45. _THERE WAS DARKNESS OVER ALL THE LAND_] I am of opinion that πασαν την γην does not mean all the world, but only the land of Judea. So the word is used Matthew 24:30; Luke 4:25, and in other places. Several eminent critics are of this opinion: _Beza_ defends this meaning of the word, and translates the Greek, _super universam_ REGIONEM _over the whole_ COUNTRY. Besides, it is evident that the evangelists speak of things that happened in _Judea_, the place of their residence. It is plain enough there was a darkness in Jerusalem, and over all Judea; and probably over all the people among whom Christ had for more than three years preached the everlasting Gospel; and that this darkness was _supernatural_ is evident from this, that it happened during the _passover_,...

NOW FROM THE SIXTH HOUR - That is, from our twelve o’clock. The Jews divided their day into twelve hours, beginning to count at sunrise. THERE WAS DARKNESS - This could not have been an eclipse of the sun, for the Passover was celebrated at the time of the full moon, when the moon is opposite to the sun. Luke says Luke 23:45 that “the sun was darkened,” but it was not by an eclipse. The only cause of this was the interposing power of God - furnishing testimony to the dignity of the sufferer, and causing the elements to sympathize with the pains of his dying Son. It was also especially proper to furnish this testimony when the “Sun of righteousness” was withdrawing his beams for a time, and the Redeemer of men was expiring. A thick darkness, shutting out the light of day, and clothing every object with the gloom of midnight

EXPOSITION MATTHEW 27:1, MATTHEW 27:2 _Jesus brought to Pilate. _(Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.) MATTHEW 27:1 WHEN THE MORNING WAS COME. This is the early morning of Good Friday, the 14th of Nisan. If the rulers had had special regard to legality, they could not have co

NOW FROM THE SIXTH HOUR,.... Which was twelve o'clock at noon, THERE WAS DARKNESS OVER ALL THE LAND UNTO THE NINTH HOUR; till three o'clock in the afternoon, the time the Jews call "between the two evenings"; and which they say c is "from the sixth hour, and onwards". Luke says, the sun was darkened, Luke 23:45. This darkness was a preternatural eclipse of the sun; for it was at the time when the moon was in the full, as appears from its being at the time of the passover; which was on the fourteenth day of the month Nisan, the Jews beginning their months from the new moon: and moreover, it was over all the land, or earth, as the word may be rendered; and the Ethiopic version renders it, "the whole world was dark"; at least it reached to the whole Roman empire, or the greatest part of it; though some think only the land of Judea, or Palestine, is intended: but it is evident, t

We are now to read about our Lord before Pontius Pilate. Matthew 27:15. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus wh

CHAPTER 27 1. Delivered unto Pilate.(Matthew 27:1 .) 2. The Suicide of Judas.(Matthew 27:3 .) 3. Before Pilate. (Matthew 27:11 .) 4. The Awful Choice.(Matthew 27:15 .) 5. Crowned with Thorns and Crucified.(Matthew 27:27 .) 6. The Death of the King. (Matthew 27:45 .) 7. The Rent Veil and the Earthquake.(Matthew 27:51 .) 8. The Burial. ...

THE DEATH OF JESUS (Mark 15:33 *, Luke 23:44). Matthew 27:48 f. is to be preferred to Mark 15:36. vv. Matthew 27:51 is found only in Mt., and may have as its basis Ezekiel 37:12. AFTER HIS RESURRECTION: a still later insertion to fit the statement that Christ was the first fruits of them that sleep. We can hardly suppose that the original account of the miracle represented them as staying alive in their tombs from Friday afternoon till Sunday morn