Proverbs 8:16

By me princes rule, and nobles, even all the judges of the earth. BY ME PRINCES RULE, [ saariym (H8269)] - a different Hebrew word from that for "princes" [ rowzªniym (H7336)] in Proverbs 8:15. The "princes" rowzªniym in Proverbs 8:15 were those so named from fineness of intellect (from Hebrew, raazah, to make fine) in deciding judicial causes, framing laws, and acting as the king's privy counselors. The sarim or "princes" in Proverbs 8:16 are the prefects over lower departments of the palace and kingdom....

12-21 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveline...

EXPOSITION PROVERBS 8:1 14. _Fourteenth admonitory discourse _concerning Wisdom—her excellence, her origin, her gifts. She is contrasted with the strange woman of Proverbs 7:1; and the exceeding greatness of the blessings which she offers exhibits in the most marked manner the nothingness of the deceiver's gifts. One is reminded of the celebrated episode of the choice of Hercules, delineated by Xenophon, 'Memorab.,' 2.1. 21, etc. The chapter divides itself into four sections. (1) Introductory (Proverbs 7:1); Wisdom calls on all to listen, and gives reasons for trusting to her ...

BY ME PRINCES RULE,.... All governors of provinces and cities, who are under the king as supreme; the discharge of whose office in a right manner requires much wisdom, prudence, justice, and integrity; all which they have from Christ, as well as their power of ruling, that rule well; AND NOBLES, [EVEN] ALL THE JUDGES OF THE EARTH; the word e for nobles signifies persons of a "free" spirit, generous, bountiful men; such as are called "benefactors", Luke 22:25; so one of the Ptolemys, king of Egypt, was called Evergetes. Such who govern, not in a cruel and rigorous manner, but with clemency and gentleness; who, as they are "free" and noble themselves, their subjects are a free people, and enjoy their privileges and liberties fully and quietly. And "the judges of the earth" are such, as sit on benches of justice, hear and try causes, and pass sentence on men; which requires grea

CHAPTER 8 _ 1. The call and appeal of wisdom (Proverbs 8:1)_ 2. What wisdom is and what wisdom gives (Proverbs 8:12) 3. Wisdom; the Person, who He is (Proverbs 8:22) 4. The renewed appeal (Proverbs 8:32) Proverbs 8:1. This is one of the most interesting Chapter s in the entire book. It begins with a call and appeal of wisdom, much like the call and appeal of the first chapter. If wisdom calls, has a voice, then wisdom must also be a person. Who personified wisdom is we learn most blessedly in this chapt

PROVERBS 8. WISDOM SPEAKS IN HER OWN PERSON. This chapter forms at once the nucleus and the climax of this section of the book. The series of addresses on practical wisdom is fitly closed by a profounder presentation of wisdom as the moving principle in the ways of God. It reinforces the practical maxims of Proverbs 8:1 with the fundamental principle that the wise man is in harmony with God. Its date probably fixes the date of the whole section (see Introduction, and for a fuller discussion especially Cheyne, _Job and Solomon,_ pp. 156f.). The relation of the conception of Wisdom personified to the Stoic Logos and to Greek philosophy in general cannot be discussed here. (See _Wisdom Literature_ in HDB, and especially the excellent introduction by Holmes to the Book of Wisdom in Charles-' _Apocrypha and Pseudepigrapha._) The two main lines of development of this conception in H

JUDGES OF THE EARTH. Some codices, with two early printed editions, Aramaean, Syriac, read "righteous judges"; reading _zedek,_ "righteousness", instead of _'erez,_ "earth". Revised Version follows this....

_princes_ "or _rulers_," R.V. marg. The Heb. word is not the same as in Proverbs 8:15. The variety of words is used in order to bring all official positions within the domain of Wisdom. _of the earth_ "Many ancient authorities read _of righteousness_," R.V. marg. This reading, found also in Syr. Targ. Vulg. (Lange _ad loc_.), is due probably to the idea that the proposition was only true of _just_judges....

TEXT Proverbs 8:12-21 12. I wisdom have made prudence my dwelling, And find out knowledge and discretion. 13. The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. 14. Counsel is mine, and sound knowledge: I am understanding; I have might. 15. By me kings reign, And princes decree justice. 16. By me princes rule, And nobles, even all the judges of the earth. 17. I love them that love me; And those that seek me diligently shall find me. 18. Riches and honor are with me; Yea, durable wealth and righteousness. 19. My fruit is better than gold, yea, than fine gold; And my revenue than choice silver. 20. I walk in the way of righteousness, In the midst of the pat

WISDOM'S CRY Wisdom now reappears as a preacher, holding forth in all the places where men most do congregate. After expounding in varied ways the excellence of the gifts which she can bestow, she asserts that she was the first of all God's creatures, who stood at His side when He formed our world, and took part in His work as a master workman, whose delight has always been in the lives and affairs of men. In Proverbs 8:1 we find only the ordinary kind of personification, in which a quality is spoken of as though it were a living individual. In Proverbs 8:22, however, it is almost as though Wisdom were an actual person, distinct from God. No one can wonder that in the 4th cent, of our era theologians of diverse schools made considerable use of this chapter in the controversies respecting the Seco