Proverbs 8:21

That I may cause those that love me to inherit substance; and I will fill their treasures. THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE. "Substance" [ yeesh (H3426)]: what has a real, solid, and permanent subsistence; as contrasted with worldly riches and honour, which are but shadows, though men think of them as if they were the only things possessing solid subsistence. The great "I AM" (Exodus 3:14) is the only substantial reality to satisfy the disciples of Wisdom. Gesenius and Maurer translate, 'What I may bestow on those that love me (or, may cause those that love me to inherit) THERE Is to me' - i:e., there is an abundant supply of it to me. But had yeesh been meant as a verb (is), and not as a noun (substance), it would have probably been placed before...

12-21 Wisdom, here is Christ, in whom are all the treasures of wisdom and knowledge; it is Christ in the word, and Christ in the heart; not only Christ revealed to us, but Christ revealed in us. All prudence and skill are from the Lord. Through the redemption of Christ's precious blood, the riches of his grace abound in all wisdom and prudence. Man found out many inventions for ruin; God found one for our recovery. He hates pride and arrogance, evil ways and froward conversation; these render men unwilling to hear his humbling, awakening, holy instructions. True religion gives men the best counsel in all difficult cases, and helps to make their way plain. His wisdom makes all truly happy who receive it in the love of Christ Jesus. Seek him early, seek him earnestly, seek him before any thing else. Christ never said, Seek in vain. Those who love Christ, are such as have seen his loveline...

EXPOSITION PROVERBS 8:1 14. _Fourteenth admonitory discourse _concerning Wisdom—her excellence, her origin, her gifts. She is contrasted with the strange woman of Proverbs 7:1; and the exceeding greatness of the blessings which she offers exhibits in the most marked manner the nothingness of the deceiver's gifts. One is reminded of the celebrated episode of the choice of Hercules, delineated by Xenophon, 'Memorab.,' 2.1. 21, etc. The chapter divides itself into four sections. (1) Introductory (Proverbs 7:1); Wisdom calls on all to listen, and gives reasons for trusting to her ...

THAT I MAY CAUSE THOSE THAT LOVE ME TO INHERIT SUBSTANCE,.... Substantial blessings, blessings indeed, as all spiritual ones are; and substantial grace, as every grace is; and substantial communion with God and Christ, which is a real thing, and had in the way of righteousness; also substantial happiness hereafter, as eternal life is; which being expressed by "substance", or "that which is" g, as the word used signifies, denotes the reality of it; it being not only actually promised, prepared, and laid up for the saints, but is what is known by them now, and of which they have the earnest and pledge; as also the solidity of it, being opposed to the vain and shadowy things of this life; as well as the riches, valuableness, and continuance of it; it is enduring substance, which cannot be wasted nor taken away; which is in its own nature incorruptible, and the saints will always continue to...

CHAPTER 8 _ 1. The call and appeal of wisdom (Proverbs 8:1)_ 2. What wisdom is and what wisdom gives (Proverbs 8:12) 3. Wisdom; the Person, who He is (Proverbs 8:22) 4. The renewed appeal (Proverbs 8:32) Proverbs 8:1. This is one of the most interesting Chapter s in the entire book. It begins with a call and appeal of wisdom, much like the call and appeal of the first chapter. If wisdom calls, has a voice, then wisdom must also be a person. Who personified wisdom is we learn most blessedly in this chapt

PROVERBS 8. WISDOM SPEAKS IN HER OWN PERSON. This chapter forms at once the nucleus and the climax of this section of the book. The series of addresses on practical wisdom is fitly closed by a profounder presentation of wisdom as the moving principle in the ways of God. It reinforces the practical maxims of Proverbs 8:1 with the fundamental principle that the wise man is in harmony with God. Its date probably fixes the date of the whole section (see Introduction, and for a fuller discussion especially Cheyne, _Job and Solomon,_ pp. 156f.). The relation of the conception of Wisdom personified to the Stoic Logos and to Greek philosophy in general cannot be discussed here. (See _Wisdom Literature_ in HDB, and especially the excellent introduction by Holmes to the Book of Wisdom in Charles-' _Apocrypha and Pseudepigrapha._) The two main lines of development of this conception in H

TREASURES. treasuries. and Syriac render it "created" (_ektise)_. Compare the use of the verb in this book (Proverbs 1:5; Proverbs 4:5; Proverbs 4:7; Proverbs 16:16; Proverbs 17:16; Proverbs 18:15; Proverbs 19:8; Proverbs 20:14;...

_I will fill their treasures_ or, _that I may fill their treasuries_. R.V. The LXX. add to this verse: "If I announce to you the things that are daily coming to pass, I will be mindful to take count of the things which are from everlasting....

TEXT Proverbs 8:12-21 12. I wisdom have made prudence my dwelling, And find out knowledge and discretion. 13. The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. 14. Counsel is mine, and sound knowledge: I am understanding; I have might. 15. By me kings reign, And princes decree justice. 16. By me princes rule, And nobles, even all the judges of the earth. 17. I love them that love me; And those that seek me diligently shall find me. 18. Riches and honor are with me; Yea, durable wealth and righteousness. 19. My fruit is better than gold, yea, than fine gold; And my revenue than choice silver. 20. I walk in the way of righteousness, In the midst of the pat

WISDOM'S CRY Wisdom now reappears as a preacher, holding forth in all the places where men most do congregate. After expounding in varied ways the excellence of the gifts which she can bestow, she asserts that she was the first of all God's creatures, who stood at His side when He formed our world, and took part in His work as a master workman, whose delight has always been in the lives and affairs of men. In Proverbs 8:1 we find only the ordinary kind of personification, in which a quality is spoken of as though it were a living individual. In Proverbs 8:22, however, it is almost as though Wisdom were an actual person, distinct from God. No one can wonder that in the 4th cent, of our era theologians of diverse schools made considerable use of this chapter in the controversies respecting the Seco