Psalms 78:44

How oft did they provoke him in the wilderness, and grieve him in the desert! -The Israelites in the time of the Judges tempted God by forgetting His judgments in Egypt in Israel's behalf, which are here detailed, as also His love in bringing Israel into Canaan. Verse 40. HOW OFT DID THEY PROVOKE ... AND GRIEVE HIM IN THE DESERT! - (Psalms 95:9: Isaiah 63:10.) "They vexed His Holy Spirit," Ephesians 4:30; Ezekiel 16:43, 'thou hast fretted me.' Verse 41. YEA, THEY TURNED BACK, AND TEMPTED GOD - Hebrew idiom, 'They tempted God anew.' The rebellio...

44._When he turned their rivers into blood. _The Psalmist does not enumerate in their order the miracles by which God gave evidence of his power in the deliverance of his people. He considered it enough to bring to their remembrance the well-known histories of these events, which would be sufficient to lay open the wickedness and ingratitude with which they were chargeable; nor is it necessary for us to stay long on these things, since the narrative of Moses gives a more distinct and fuller account of what is here briefly stated. Only I would have my readers to remember that, although God often punished the sins of the heathen by sending upon them hail and other calamities, yet all the plagues which at that time were inflicted upon the Egyptians were of an extraordinary character, and such as were previously unheard-of. A variety of words is therefore employed to enhance these memorable...

40-55. Let not those that receive mercy from God, be thereby made bold to sin, for the mercies they receive will hasten its punishment; yet let not those who are under Divine rebukes for sin, be discouraged from repentance. The Holy One of Israel will do what is most for his own glory, and what is most for their good. Their forgetting former favours, led them to limit God for the future. God made his own people to go forth like sheep; and guided them in the wilderness, as a shepherd his flock, with all care and tenderness. Thus the true Joshua, even Jesus, brings his church out of the wilderness; but no earthly Canaan, no worldly advantages, should make us forget that the church is in the wilderness while in this world, and that there remaineth a far more glorious rest for the people of God....

Verse Psalms 78:44. _TURNED THEIR RIVERS INTO BLOOD_] See on Exodus 7:20....

AND HAD TURNED THEIR RIVERS INTO BLOOD - Exodus 7:20. There was properly but one river in Egypt - the Nile. But there were several branches of that river at the mouth; and there were numerous artificial streams or canals cut from the river, to anyone of which the word river might be also given. Compare the notes at Isaiah 11:15. AND THEIR FLOODS ... - Their streams; the canals and branches of the Nile, where they usually obtained a supply of water....

EXPOSITION This, the first of the "historical psalms," though assigned by the rationalistic school (De Wette, Ewald, Koster, Hitzig) to a period subsequent to the Captivity, is generally allowed by more sober critics (Hengstenberg, Kay, Wordsworth, Canon Cook, Professor Alexander) to belong to the Davidical age—_i.e._ either to the reign of David or to that of Solomon. The abrupt conclusion when David's time is reached indicates that the writer cannot carry the lessons of history any further. The way in which David is spoken of (Psalms 78:72), and the (apparent) mention of the temple in Psalms 78:69, indicate that Solomon's reign was begun, and make "a few years after the accession of Solomon" the most probable date of the composition. There is thus no reason for rejecting the authors

AND HAD TURNED THEIR RIVERS INTO BLOOD,.... The river Nile and its seven streams; this was the first of the plagues of Egypt, Exodus 7:20, and was a just retaliation for drowning the infants of the Israelites in their river, Exodus 1:22, a like plague will be inflicted on spiritual Egypt, and with equal justice; see Revelation 11:8, AND THEIR FLOODS, THAT THEY COULD NOT DRINK; the rivulets that flowed from the Nile, and every spring or confluence of water; or rather by these rivers and floods are meant the canals and ditches, which, as Jarchi e observes, were made by the hands of men, from the banks of the river Nile, to water their fields with. e Comment. on Exod. vii. 19. so Kim

This story of the children of Israel, after they came out of Egypt, is like a looking-glass in which we may, with great sadness, see ourselves reflected. Psalms 78:9. _The children of Ephraim, being armed, and carrying bows, turned back in the day of battle._ They had every opportunity of serving their God; he had provided them with fit weapons for the war, but they were cowardly, so they «turned back in the day of battle.» Psalms 78:10. _They kept not the covenant of God, and refused to walk in his law; and forgat his works, and his wonders that he had shewed them._ Let each one of us ask, «Does the psalmist describe me?» Psalms 78:12. Marvellous t

PSALM 78-83 Psalms 78 A Historical Retrospect _ 1. The call to hear (Psalms 78:1)_ 2. Ephraim's failure (Psalms 78:9) 3. His dealings in power and mercy (Psalms 78:12) 4. The continued provocation (Psalms 78:56) 5. His sovereign grace in choosing David (Psalms 78:65) This historical retrospect needs no further comment. It is God speaking to the hearts of His people through their own history from Egypt to Da

LXXVIII. THE LESSON OF ISRAEL'S HISTORY. The northern tribes have been perverse from the first. Their wickedness has culminated in the schismatical religion of the Samaritans. God, on the contrary, has chosen Zion, the sanctuary of Judah. The Ps. must have been written before John Hyrcanus (134 B.C.) destroyed the Samaritan shrine on Mt. Gerizim (p. 608). PSALMS 78:1. Introduction. PSALMS 78:2. PARABLE: rather poem. DARK SAYINGS: rather enigmas in the history of Israel and Judah which the Psalmist explains. Psalms 78:4. Point with LXX, It was not hid from their children: they told it for the generation that was, etc....