Psalms 78:67

Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. -Now Yahweh awakes as one out of sleep, and destroys His people's enemies, and restores the ark; but Shiloh of Ephraim is now no more His resting-place, but Zion, and David is His chosen king. The inference is tacitly left to be drawn-Let not Ephraim and Israel resist like their fathers, but joyfully give in their adhesion to God's appointment. Verse 65. THEN THE LORD AWAKED AS ONE OUT OF SLEEP. He had seemed, so far as His people's cause was concerned, like one sleeping (). Now he arose (in the days of Samuel, Saul, and David) to deliver them from their enemies (1 Samuel 5:1; 1 Samuel 6:...

67._And he rejected the tabernacle of Joseph. _Those who suppose that the word _enemies, _in the 66th verse, applies to the Israelites, connect these verses with the preceding, and suppose the meaning to be, that the wound which God had inflicted upon them was incurable. But, preferring the other opinion, which regards the Philistines as spoken of, and the scope to be, that God, in punishing them so severely, evidently showed that the covenant which he had made with his people was not disannulled, since he had avenged himself in such an awful manner upon their enemies, the explanation which I would rather give is, that this is added by way of correction, as if it had been said, That God was not yet fully reconciled towards his people who had wickedly revolted from him, and that, as an evidence of this, there remained among them some traces of the punishment with which he had visited them...

56-72 After the Israelites were settled in Canaan, the children were like their fathers. God gave them his testimonies, but they turned back. Presumptuous sins render even Israelites hateful to God's holiness, and exposed to his justice. Those whom the Lord forsakes become an easy prey to the destroyer. And sooner or later, God will disgrace his enemies. He set a good government over his people; a monarch after his own heart. With good reason does the psalmist make this finishing, crowning instance of God's favour to Israel; for David was a type of Christ, the great and good Shepherd, who was humbled first, and then exalted; and of whom it was foretold, that he should be filled with the Spirit of wisdom and understanding. On the uprightness of his heart, and the skilfulness of his hands, all his subjects may rely; and of the increase of his government and peace there shall be no end. Ev...

Verse Psalms 78:67. _HE REFUSED THE TABERNACLE OF JOSEPH_] Psalms 78:60....

MOREOVER, HE REFUSED THE TABERNACLE OF JOSEPH - As a place where his worship should be celebrated. This is the completion of the statement in Psalms 78:60. The design is to show that there had been a transfer of the preeminence from the tribe of Ephraim to the tribe of Judah, and from Shiloh to Zion. Joseph is mentioned here as the father of Ephraim, from whom one of the tribes - (one of the most influential and numerous) - was named. Jacob had twelve sons, from whom the twelve tribes in general took their name. As the tribe of Levi, however, being devoted to the sacerdotal work, was not reckoned as one of the, twelve, the number was made up by giving to the descendants of the two sons of Joseph - Ephraim and Manasseh Genesis 48:5 - a place among the tribes; and, on this account,

EXPOSITION This, the first of the "historical psalms," though assigned by the rationalistic school (De Wette, Ewald, Koster, Hitzig) to a period subsequent to the Captivity, is generally allowed by more sober critics (Hengstenberg, Kay, Wordsworth, Canon Cook, Professor Alexander) to belong to the Davidical age—_i.e._ either to the reign of David or to that of Solomon. The abrupt conclusion when David's time is reached indicates that the writer cannot carry the lessons of history any further. The way in which David is spoken of (Psalms 78:72), and the (apparent) mention of the temple in Psalms 78:69, indicate that Solomon's reign was begun, and make "a few years after the accession of Solomon" the most probable date of the composition. There is thus no reason for rejecting the authors

MOREOVER, HE REFUSED THE TABERNACLE OF JOSEPH,.... That is, the tabernacle of Moses, which had been for a long time at Shiloh, a city in the tribe of Ephraim, the son of Joseph; when the ark was brought back by the Philistines, it was not returned to Shiloh, but carried to Kirjathjearim, where it remained twenty years, and after that was had to Zion, the city of David, 1 Samuel 7:1, so the Targum, "and he rejected the tabernacle which he had stretched out in the border of Joseph;'' he did not refuse the tabernacle, or remove his presence from it; but he refused the place it had been in, or refused that it should be any more there: AND CHOSE NOT THE TRIBE OF EPHRAIM: the same thing is designed as before; the meaning is, not that he rejected the tribe of Ephraim from being one of the tribes of Israel; nor does it refer to the revolt of Ephraim, or the

This story of the children of Israel, after they came out of Egypt, is like a looking-glass in which we may, with great sadness, see ourselves reflected. Psalms 78:9. _The children of Ephraim, being armed, and carrying bows, turned back in the day of battle._ They had every opportunity of serving their God; he had provided them with fit weapons for the war, but they were cowardly, so they «turned back in the day of battle.» Psalms 78:10. _They kept not the covenant of God, and refused to walk in his law; and forgat his works, and his wonders that he had shewed them._ Let each one of us ask, «Does the psalmist describe me?» Psalms 78:12. Marvellous t

PSALM 78-83 Psalms 78 A Historical Retrospect _ 1. The call to hear (Psalms 78:1)_ 2. Ephraim's failure (Psalms 78:9) 3. His dealings in power and mercy (Psalms 78:12) 4. The continued provocation (Psalms 78:56) 5. His sovereign grace in choosing David (Psalms 78:65) This historical retrospect needs no further comment. It is God speaking to the hearts of His people through their own history from Egypt to Da

LXXVIII. THE LESSON OF ISRAEL'S HISTORY. The northern tribes have been perverse from the first. Their wickedness has culminated in the schismatical religion of the Samaritans. God, on the contrary, has chosen Zion, the sanctuary of Judah. The Ps. must have been written before John Hyrcanus (134 B.C.) destroyed the Samaritan shrine on Mt. Gerizim (p. 608). PSALMS 78:1. Introduction. PSALMS 78:2. PARABLE: rather poem. DARK SAYINGS: rather enigmas in the history of Israel and Judah which the Psalmist explains. Psalms 78:4. Point with LXX, It was not hid from their children: they told it for the generation that was, etc....