Psalms 78:72

Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. -Now Yahweh awakes as one out of sleep, and destroys His people's enemies, and restores the ark; but Shiloh of Ephraim is now no more His resting-place, but Zion, and David is His chosen king. The inference is tacitly left to be drawn-Let not Ephraim and Israel resist like their fathers, but joyfully give in their adhesion to God's appointment. Verse 65. THEN THE LORD AWAKED AS ONE OUT OF SLEEP. He had seemed, so far as His people's cause was concerned, like one sleeping (). Now he arose (in the days of Samuel, Saul, and David) to deliver them from their enemies (1 Samuel 5:1; 1 Samuel 6:...

56-72 After the Israelites were settled in Canaan, the children were like their fathers. God gave them his testimonies, but they turned back. Presumptuous sins render even Israelites hateful to God's holiness, and exposed to his justice. Those whom the Lord forsakes become an easy prey to the destroyer. And sooner or later, God will disgrace his enemies. He set a good government over his people; a monarch after his own heart. With good reason does the psalmist make this finishing, crowning instance of God's favour to Israel; for David was a type of Christ, the great and good Shepherd, who was humbled first, and then exalted; and of whom it was foretold, that he should be filled with the Spirit of wisdom and understanding. On the uprightness of his heart, and the skilfulness of his hands, all his subjects may rely; and of the increase of his government and peace there shall be no end. Ev...

Verse Psalms 78:72. _SO HE FED THEM_] Here David is mentioned as _having_ _terminated his reign_. He _had_ fed the people, _according to the_ _integrity of his heart_, for that was ever disposed to do the will of God in the administration of the kingdom: and his _hand_ being _skilful_ in war, he always led them out to victory against their enemies. ANALYSIS OF THE SEVENTY-EIGHTH PSALM The psalmist, considering that it is God's command that his works be not forgotten, but that the father should deliver his former doings to posterity, that they might be to them both _comfort_ and _instruction, deter them from sin, and persuade them_ _to fear God_, gives in this Psalm a long catalogue of God's dealings with his people, even from their coming out of Egypt to the conclusion of the reign

SO HE FED THEM - He performed toward them the office of a shepherd. ACCORDING TO THE INTEGRITY OF HIS HEART - literally, “According to the perfection of his heart.” That is, he was upright and pure in the administration of his government. AND GUIDED THEM BY THE SKILLFULNESS OF HIS HANDS - literally, “by the understanding of his hands” - as if the hand had been endued with intelligence. Compare Psalms 144:1 : “Which teacheth my hands to war, and my fingers to fight.” See also Psalms 137:5. The idea is, that he administered the government with integrity and uprightness. This is a beautiful tribute to the integrity and purity of the administration of David. It is not the language of flattery; i

EXPOSITION This, the first of the "historical psalms," though assigned by the rationalistic school (De Wette, Ewald, Koster, Hitzig) to a period subsequent to the Captivity, is generally allowed by more sober critics (Hengstenberg, Kay, Wordsworth, Canon Cook, Professor Alexander) to belong to the Davidical age—_i.e._ either to the reign of David or to that of Solomon. The abrupt conclusion when David's time is reached indicates that the writer cannot carry the lessons of history any further. The way in which David is spoken of (Psalms 78:72), and the (apparent) mention of the temple in Psalms 78:69, indicate that Solomon's reign was begun, and make "a few years after the accession of Solomon" the most probable date of the composition. There is thus no reason for rejecting the authors

SO HE FED THEM ACCORDING TO THE INTEGRITY OF HIS HEART,.... Or, "reigned over them", as the Targum; that is, over the people of Israel, and which he did in such manner as showed uprightness of heart, and that he was, as his character is, a man after God's own heart: it appeared, by his administration of government, that he sought not his own honour and interest, and the aggrandizing of his family, but the good of his people, and the glory of God; and this character, in the fullest extent, and highest sense of it, best agrees with Christ, the righteous branch raised unto David, Jeremiah 23:5, AND GUIDED THEM BY THE SKILFULNESS OF HIS HANDS; or "by the prudencies" of his hands, as the Targum; or, by the prudencies c, as in the original text; with the most consummate wisdom and skill: hands are made mention of, partly in allusion to the shepherd, as David had been, who carr

This story of the children of Israel, after they came out of Egypt, is like a looking-glass in which we may, with great sadness, see ourselves reflected. Psalms 78:9. _The children of Ephraim, being armed, and carrying bows, turned back in the day of battle._ They had every opportunity of serving their God; he had provided them with fit weapons for the war, but they were cowardly, so they «turned back in the day of battle.» Psalms 78:10. _They kept not the covenant of God, and refused to walk in his law; and forgat his works, and his wonders that he had shewed them._ Let each one of us ask, «Does the psalmist describe me?» Psalms 78:12. Marvellous t

PSALM 78-83 Psalms 78 A Historical Retrospect _ 1. The call to hear (Psalms 78:1)_ 2. Ephraim's failure (Psalms 78:9) 3. His dealings in power and mercy (Psalms 78:12) 4. The continued provocation (Psalms 78:56) 5. His sovereign grace in choosing David (Psalms 78:65) This historical retrospect needs no further comment. It is God speaking to the hearts of His people through their own history from Egypt to Da

LXXVIII. THE LESSON OF ISRAEL'S HISTORY. The northern tribes have been perverse from the first. Their wickedness has culminated in the schismatical religion of the Samaritans. God, on the contrary, has chosen Zion, the sanctuary of Judah. The Ps. must have been written before John Hyrcanus (134 B.C.) destroyed the Samaritan shrine on Mt. Gerizim (p. 608). PSALMS 78:1. Introduction. PSALMS 78:2. PARABLE: rather poem. DARK SAYINGS: rather enigmas in the history of Israel and Judah which the Psalmist explains. Psalms 78:4. Point with LXX, It was not hid from their children: they told it for the generation that was, etc....

SKILFULNESS. discernment, or understanding....