Psalms 78:60

Yet they tempted and provoked the most high God, and kept not his testimonies: -Israel's unfaithfulness in the time of the Judges caused God to forsake the tabernacle of Shiloh, and brought down other sore judgments. Verse 56. YET THEY TEMPTED AND PROVOKED THE MOST HIGH GOD - (.) AND KEPT NOT HIS TESTIMONIES - (.) Verse 57. BUT TURNED BACK, AND DEALT UNFAITHFULLY LIKE THEIR FATHERS - (.)...

After it is said that Israel, whom God had loved so much, was become an abomination in his sight, it is added, (verse 60,) that they were bereft of the presence of God, which is the only source of true felicity and comfort under calamities of every kind. God, then, is said _to have abhorred Israel, _when he permitted the ark of the covenant to be carried into another country, as if he intended by this to indicate that he had departed from Judea, and bidden the people farewell. It is indeed very obvious, that God was not fixed to the outward and visible symbol; but as he had given the ark to be a token or sign of the close union which subsisted between him and the Israelites, in suffering it to be carried away, he testified, that he himself had also departed from them. Shiloh having been for a long time the abode of the ark, and the place where it was captured by the Philistines, (1 Samue...

56-72 After the Israelites were settled in Canaan, the children were like their fathers. God gave them his testimonies, but they turned back. Presumptuous sins render even Israelites hateful to God's holiness, and exposed to his justice. Those whom the Lord forsakes become an easy prey to the destroyer. And sooner or later, God will disgrace his enemies. He set a good government over his people; a monarch after his own heart. With good reason does the psalmist make this finishing, crowning instance of God's favour to Israel; for David was a type of Christ, the great and good Shepherd, who was humbled first, and then exalted; and of whom it was foretold, that he should be filled with the Spirit of wisdom and understanding. On the uprightness of his heart, and the skilfulness of his hands, all his subjects may rely; and of the increase of his government and peace there shall be no end. Ev...

Verse Psalms 78:60. _HE FORSOOK THE TABERNACLE OF SHILOH_] The Lord, offended with the people, and principally with the _priests_, who had profaned his holy worship, gave up his ark into the hands of the Philistines. And so true it is that he _forsook the tabernacle_ _of Shiloh_, that he never returned to it again. See 1 Samuel 6:1; 2 Samuel 6:2; 1 Kings 8:1; where the several removals of the ark are spoken of, and which explain the remaining part of this Psalm. Because God suffered the Philistines to take the ark, it is said, Psalms 78:61...

SO THAT HE FORSOOK THE TABERNACLE OF SHILOH - The tabernacle or tent which had been erected at Shiloh. He forsook that as a place where he was to be worshipped; that is, he caused his tabernacle, or his place of worship, to be erected in another place, to wit, on Mount Zion. See Psalms 78:68. The name Shiloh means properly a place of rest, and seems to have been given to this place as such a place, or as a place where the ark might abide after its migrations. Shiloh was a city within the limits of the tribe of Ephraim, on a mountain north of Bethel. Here the ark of God remained for many years after it came into the promised land. Joshua 18:1; Judges 18:31;...

EXPOSITION This, the first of the "historical psalms," though assigned by the rationalistic school (De Wette, Ewald, Koster, Hitzig) to a period subsequent to the Captivity, is generally allowed by more sober critics (Hengstenberg, Kay, Wordsworth, Canon Cook, Professor Alexander) to belong to the Davidical age—_i.e._ either to the reign of David or to that of Solomon. The abrupt conclusion when David's time is reached indicates that the writer cannot carry the lessons of history any further. The way in which David is spoken of (Psalms 78:72), and the (apparent) mention of the temple in Psalms 78:69, indicate that Solomon's reign was begun, and make "a few years after the accession of Solomon" the most probable date of the composition. There is thus no reason for rejecting the authors

SO THAT HE FORSOOK THE TABERNACLE OF SHILOH.... The tabernacle which Moses built in the wilderness by the command of the Lord, and according to the pattern showed him; and which, when the Israelites were settled in the land of Canaan, was set up in Shiloh; see Joshua 18:1, and here it was in the times of Eli and Samuel, which are here referred to: THE TENT WHICH HE PLACED AMONG MEN; it was as a tent moveable from place to place, and was to continue at longest but for a while, as the whole tabernacle worship and service was to do; here the divine Majesty dwelt, and among men, vile, sinful, wicked, and ungrateful men; which was a wonderful instance of his condescension and goodness, 1 Kings 8:27, but when their iniquities grew to such a degree as were intolerable, he forsook it and removed it e

This story of the children of Israel, after they came out of Egypt, is like a looking-glass in which we may, with great sadness, see ourselves reflected. Psalms 78:9. _The children of Ephraim, being armed, and carrying bows, turned back in the day of battle._ They had every opportunity of serving their God; he had provided them with fit weapons for the war, but they were cowardly, so they «turned back in the day of battle.» Psalms 78:10. _They kept not the covenant of God, and refused to walk in his law; and forgat his works, and his wonders that he had shewed them._ Let each one of us ask, «Does the psalmist describe me?» Psalms 78:12. Marvellous t

PSALM 78-83 Psalms 78 A Historical Retrospect _ 1. The call to hear (Psalms 78:1)_ 2. Ephraim's failure (Psalms 78:9) 3. His dealings in power and mercy (Psalms 78:12) 4. The continued provocation (Psalms 78:56) 5. His sovereign grace in choosing David (Psalms 78:65) This historical retrospect needs no further comment. It is God speaking to the hearts of His people through their own history from Egypt to Da

LXXVIII. THE LESSON OF ISRAEL'S HISTORY. The northern tribes have been perverse from the first. Their wickedness has culminated in the schismatical religion of the Samaritans. God, on the contrary, has chosen Zion, the sanctuary of Judah. The Ps. must have been written before John Hyrcanus (134 B.C.) destroyed the Samaritan shrine on Mt. Gerizim (p. 608). PSALMS 78:1. Introduction. PSALMS 78:2. PARABLE: rather poem. DARK SAYINGS: rather enigmas in the history of Israel and Judah which the Psalmist explains. Psalms 78:4. Point with LXX, It was not hid from their children: they told it for the generation that was, etc....