Psalms 78:68

Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine. -Now Yahweh awakes as one out of sleep, and destroys His people's enemies, and restores the ark; but Shiloh of Ephraim is now no more His resting-place, but Zion, and David is His chosen king. The inference is tacitly left to be drawn-Let not Ephraim and Israel resist like their fathers, but joyfully give in their adhesion to God's appointment. Verse 65. THEN THE LORD AWAKED AS ONE OUT OF SLEEP. He had seemed, so far as His people's cause was concerned, like one sleeping (). Now he arose (in the days of Samuel, Saul, and David) to deliver them from their enemies (1 Samuel 5:1; 1 Samuel 6:...

68._But he chose the tribe of Judah. _The meaning is, that God preferred the tribe of Judah to all the rest of the people, and chose from it a king, whom he might set over all the Israelites as well as the Jews. And he chose _the mountain of Zion, _appointing a certain spot upon it to be the seat of his sanctuary. That the cause of this choice might not be sought any where else but in God, it is particularly stated that the preferring of mount Zion to all other places, and the enriching of it in such a distinguished manner, proceeded entirely from the free and unmerited love of God. The relative _which _is here put instead of the causal adverb _for; _the meaning being, that the sanctuary of God was established there, not for any worthiness of the place, but solely because it was the good pleasure of God. It was proper that this second restitution of the people should be no less free than...

56-72 After the Israelites were settled in Canaan, the children were like their fathers. God gave them his testimonies, but they turned back. Presumptuous sins render even Israelites hateful to God's holiness, and exposed to his justice. Those whom the Lord forsakes become an easy prey to the destroyer. And sooner or later, God will disgrace his enemies. He set a good government over his people; a monarch after his own heart. With good reason does the psalmist make this finishing, crowning instance of God's favour to Israel; for David was a type of Christ, the great and good Shepherd, who was humbled first, and then exalted; and of whom it was foretold, that he should be filled with the Spirit of wisdom and understanding. On the uprightness of his heart, and the skilfulness of his hands, all his subjects may rely; and of the increase of his government and peace there shall be no end. Ev...

BUT CHOSE THE TRIBE OF JUDAH - He chose David of the tribe of Judah as ruler and king; he chose a place within the limits of Judah, to wit, Mount Zion, or Jerusalem, as the place where his worship was to be celebrated. Thus, the ancient prediction in regard to the supremacy of Judah was accomplished. Genesis 49:8. THE MOUNT ZION, WHICH HE LOVED - Which he chose, for which he had an affection. Compare Psalms 87:2....

EXPOSITION This, the first of the "historical psalms," though assigned by the rationalistic school (De Wette, Ewald, Koster, Hitzig) to a period subsequent to the Captivity, is generally allowed by more sober critics (Hengstenberg, Kay, Wordsworth, Canon Cook, Professor Alexander) to belong to the Davidical age—_i.e._ either to the reign of David or to that of Solomon. The abrupt conclusion when David's time is reached indicates that the writer cannot carry the lessons of history any further. The way in which David is spoken of (Psalms 78:72), and the (apparent) mention of the temple in Psalms 78:69, indicate that Solomon's reign was begun, and make "a few years after the accession of Solomon" the most probable date of the composition. There is thus no reason for rejecting the authors

BUT CHOSE THE TRIBE OF JUDAH,.... Both to be the seat of kingly power and government, and of religious worship; the latter is chiefly designed. Jerusalem was, at least part of it, in the tribe of Judah: here David, who was of that tribe, dwelt, and Solomon his son, and all the kings of Judah afterwards; here the temple was built, into which the ark of the covenant was put, and whither the tribes went up to worship THE MOUNT ZION, WHICH HE LOVED; where was the city of David; into which the ark was brought when removed from Gibeah, and on part of which the temple was built: the choice of this place, for such a purpose, was from love, Psalms 87:2, it was typical of the church, the choice of which also arises from the everlasting and unchangeable love of God to it....

This story of the children of Israel, after they came out of Egypt, is like a looking-glass in which we may, with great sadness, see ourselves reflected. Psalms 78:9. _The children of Ephraim, being armed, and carrying bows, turned back in the day of battle._ They had every opportunity of serving their God; he had provided them with fit weapons for the war, but they were cowardly, so they «turned back in the day of battle.» Psalms 78:10. _They kept not the covenant of God, and refused to walk in his law; and forgat his works, and his wonders that he had shewed them._ Let each one of us ask, «Does the psalmist describe me?» Psalms 78:12. Marvellous t

PSALM 78-83 Psalms 78 A Historical Retrospect _ 1. The call to hear (Psalms 78:1)_ 2. Ephraim's failure (Psalms 78:9) 3. His dealings in power and mercy (Psalms 78:12) 4. The continued provocation (Psalms 78:56) 5. His sovereign grace in choosing David (Psalms 78:65) This historical retrospect needs no further comment. It is God speaking to the hearts of His people through their own history from Egypt to Da

LXXVIII. THE LESSON OF ISRAEL'S HISTORY. The northern tribes have been perverse from the first. Their wickedness has culminated in the schismatical religion of the Samaritans. God, on the contrary, has chosen Zion, the sanctuary of Judah. The Ps. must have been written before John Hyrcanus (134 B.C.) destroyed the Samaritan shrine on Mt. Gerizim (p. 608). PSALMS 78:1. Introduction. PSALMS 78:2. PARABLE: rather poem. DARK SAYINGS: rather enigmas in the history of Israel and Judah which the Psalmist explains. Psalms 78:4. Point with LXX, It was not hid from their children: they told it for the generation that was, etc....

WHICH HE LOVED. The proof of which was the removal of the Ark to Zion....