Daniel 6:5

DISCOURSE: 1131
CHARACTER OF DANIEL

Daniel 6:5. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

AMONGST the numberless things which Solomon denounces as “vanity and vexation of spirit,” is this, that “for every right work a man is envied of his neighbour [Note: Eclesiastes 4:4.].” No consideration, either of the intrinsic excellency of virtue, or of the benefits resulting from it to the world, will abate the malignant workings of an envious mind. For many years had Daniel, as a minister of state, conferred great blessings on the Babylonish empire [Note: Daniel 2:48.]. And now, after the conquest of Babylon, Darius, the Medo-Persian monarch, from a conviction of his pre-eminent attainments, had placed him next to himself in power and authority in his empire also. And such had been the wisdom and integrity of Daniel in the discharge of his high duties, that the persons most capable of discovering any fault in his administration, and most intent on making such a discovery, if any could be found, were incapable of alleging any one thing to his disadvantage. But were they grateful to him for his services? No: they were envious of his talents, his virtues, and his honours, and laboured with all their might to destroy him. “Then the presidents and princes sought to find occasion against Daniel concerning the kingdom: but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him [Note: ver. 4.].” This they were constrained to acknowledge, at the very time that they conspired to take away his life. “Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.” Here they not only acknowledge the astonishing excellence of his character, but they actually found upon it their hope of prevailing against him; since it was only by placing in direct opposition to each other the commands of God and the commands of man, that they could involve him in any thing which should furnish them with an occasion of complaint against him.

As for their envious malignity, I shall wave all further notice of it. It is the character of Daniel on which I would now fix your attention; a character the more remarkable, as being drawn, not by friends, but by foes; and not for the sake of commendation, but for the sake only of finding out the most successful method of directing their efforts for his destruction.
For the establishment of such a character as this, there must have been in Daniel a very rare assemblage of virtues; which, therefore, it will be proper for us distinctly to consider, in order that we may clearly understand the character itself, and be stirred up to seek, each of us for himself, the attainment of it. Let me,

I. Open to you the constituent parts of this character—

Here we behold, in combined and unintermitted exercise,

1. Piety—

[This, beyond a doubt, was at the root of all. And how deeply-rooted it was in him, his enemies themselves proclaimed, when they grounded upon that their hopes of prevailing against him; since, if his piety was not sufficient to bear him up under his present difficulties, their plot, so far at least as a violation of human laws was concerned, would be defeated.
And it is from this principle alone that any real good can flow. Nothing but piety can produce a perfect uniformity of conduct. The corruptions of human nature are too strong to be overcome by any thing but the grace of God. A man may indeed be a wise and experienced statesman, though he fail in the practice of religion and virtue. But no man can maintain, for a long course of years, and under every possible complication of difficulties, a conduct which shall not be open to some degree of censure, especially from those who “watch and wait for his halting;” unless he be assisted from on high, and be in the habit of walking as in the presence of the omniscient God. To this, then, I would call you in the first instance, since without it all human efforts will be in vain. Let your hearts be right with God. Come to him as sinners, in the name of his dear Son. Obtain from him a sense of acceptance with him, and a confidence in him as your reconciled God and Father. Beg of him to write his law upon your hearts, so that you may have an unerring standard, to which to refer every motion of your minds. Look to him for the assistance of his good Spirit under all difficulties; and make it your constant aim to please him. Then will you have within your own bosoms a compass, by which you may find your path in safety through this trackless wilderness; whilst your eye is directed to his law as your rule, and his glory as your end.]

2. Wisdom—

[In this he must have excelled in a very extraordinary degree; else he never could have conducted himself so unexceptionably as he did, for many years together, in circumstances so intricate and arduous as his. The Queen of Babylon’s account of him to King Belshazzar was, “There is a man in thy kingdom, in whom is the spirit of the holy gods; and, in the days of thy father, light and understanding and wisdom, like the wisdom of the gods, was found in him [Note: Daniel 5:10.].” And Ezekiel, in the very life-time of Daniel, spake of him as eminently distinguished in this respect [Note: Ezequiel 28:3.]. Indeed, this was the chief ground of the preference given to him by the King of Persia above all the native princes: “He was preferred above the presidents and princes, because an excellent spirit was in him [Note: ver. 3.].”

In us, too, should this be found; nor can we without it hope to be held in estimation by any, except a few kind and partial friends. To those who are enemies of religion, we shall only give disgust, if our piety be not under the direction and control of wisdom. It is certain that many well-meaning people give very great offence by their injudicious proceedings; yes, and involve themselves, too, in many troubles, which they might, by a greater exercise of wisdom, have avoided. Our blessed Lord cautions us on this head: “Give not that which is holy unto the dogs, neither cast ye your pearls before swine; lest they trample them under their feet, and turn again and rend you [Note: Mateus 7:6.].” There may, indeed, be a carnal wisdom, to whose dictates we ought not to listen; for flesh and blood are but blind counsellors to confer with [Note: Gálatas 1:16.]: but there is a sound wisdom and discretion, which is highly commendable, and greatly conducive to good. Hence St. Paul says, “Walk in wisdom towards them that are without [Note: Colossenses 4:5.].” I cannot but recommend, therefore, to all who are possessed of piety, to take heed how they exercise it; lest, by their weaknesses and follies, they make religion itself to be accounted foolishness, and involve in one common reproach all who profess to serve their God. The resolution of David should be that of every one amongst us: “I will behave myself wisely in a perfect way [Note: Salmos 101:2.].”]

3. Consistency—

[It is clear that Daniel attended to all his duties; as well those which concerned his intercourse with men, as those which had a more immediate reference to God. Happy would it be if the same care prevailed amongst the religious professors of our day! But, in too many instances, religious people set the two tables of the law in opposition to each other; as though a fulfilment of the one necessarily precluded an observance of the other. How common is it for young people to set at nought parental authority, under an idea that obedience to God must swallow up every other consideration. It must, doubtless, swallow up all regard for authority that is directly opposed to it; but many concessions may be made, and should be made too, in relation to matters which involve in them no moral guilt, no direct opposition to a divine command: and where the path of duty is clear, the greatest tenderness should be shewn to the feelings and prejudices of a parent, in the prosecution of it. Filial obedience stands, in God’s estimation, second only to that which we owe to him. There is frequently a great fault in servants also, who, from a pretended regard for God, neglect the duties of their station; and, instead of exercising a becoming respect for their masters, are petulant, and impatient of reproof, and ready on every occasion to “answer again [Note: Here the case of Students was adverted to; and a conscientious observance of academic discipline, together with a diligent prosecution of their academic studies, was strongly enforced.].” In the conduct of superiors, too, there is often much to blame: for it is but too true, that religious duties, as they are called, often induce a carelessness in those which are personal and domestic. But all this gives just occasion of offence; and must be sedulously avoided by all who would maintain a consistent conduct, and adorn the doctrine of God our Saviour.]

4. Firmness—

[On this the enemies of Daniel especially relied. They gave him credit for piety; and they believed that not even the terror of a den of lions would induce him to violate his conscience, and offend his God. In matters relating to the kingdom they could find no occasion against him: but, in what concerned the law of his God, they assured themselves that they should find the desired ground of accusation against him. In this they judged right. He not only would not withhold from God his accustomed sacrifices of prayer and praise, but he would not even appear to do so. He would not even shut his window; lest he should, though in appearance only, give them a ground of triumph over him. He therefore persisted, as before, to worship God in his accustomed way, and publicly to avow his determined adherence to the dictates of reason and religion.
In this he affords to us an admirable example. We must expect “persecution from men, if we will live godly in Christ Jesus.” No piety, no wisdom, no consistency, can disarm prejudice, or suppress the workings of envy. Rather, we must expect opposition in proportion as we make our light to shine before men. No one was ever so blameless as our blessed Lord; yet no one was ever persecuted with such general and unrelenting animosity. But our hearts must be fixed: we must be determined to sacrifice all that we have, not excepting even life itself, rather than dishonour God, or violate his commands. Persons in this respect should know beforehand where to find us, even in the path of duty: nor should the whole earth combined be able to turn us from it. This is the state to which we should all attain; and, under circumstances of whatever kind, we should have that reply upon our lips, “Whether it be right to hearken unto you more than unto God, judge ye.”]
This character approving itself to every considerate mind, let me,

II.

Urge you all to the attainment of it—

Let me invite you to consider,

1. How it honours God—

[Truly, such a conduct as Daniel’s never was seen on earth, except amongst the servants of Jehovah. Nothing but God’s grace can possibly produce it. But, wherever his grace operates, there, in proportion to the measure of that grace, this character is found. No one can ever “behold such light” as Daniel reflected, but he will be instantly constrained to “glorify our Father which is in heaven.” Man could as soon create a world, as form this new creation. Wherever it is found, that acknowledgment must be made: “He that hath wrought us to the self-same thing, is God.”]

2. How it disarms prejudice—

[A want of piety, or wisdom, or consistency, in a professor of religion, causes “the way of truth to be evil spoken of,” and “God himself to be blasphemed.” But a pious and consistent conduct wrests from the very enemies of God a confession, that “the righteous is more excellent than his neighbour.” Hence St. Paul, exhorting Titus to “shew himself in all things a pattern of good works,” adds, “that he that is on the contrary part may be ashamed, having no evil thing to say of you [Note: Tito 2:7.].” I well know that no blamelessness of conduct can conciliate the regards of an ungodly man; for, as long as he loves darkness rather than light, he must hate you: but you may at least hope to “put to silence the ignorance of foolish men [Note: 1 Pedro 2:12; 1 Pedro 2:15.],” and to “make those ashamed who falsely accuse your good conversation in Christ [Note: 1 Pedro 3:16.].”]

3. How it tends to the welfare of your own soul—

[Beyond all doubt your everlasting reward will be proportioned to your present attainments. As he that “builds on the good foundation nothing but wood, hay, stubble, will suffer loss, and, if saved at all, be saved only so as by fire [Note: 1 Coríntios 3:12.];” so he that embraces in his mind, and illustrates in his life, the whole circle of his duties to God and man, will have an entrance ministered unto him abundantly into the kingdom of our Lord and Saviour Jesus Christ [Note: 2 Pedro 1:5.].” The more we have improved our talents, the richer will be the recompence of our fidelity. We may not in this world have such an interposition in our behalf as Daniel had in the den of lions; or see, as he did, the vengeance of God executed on our adversaries: but we shall have strength given us to sustain our trials, and a weight of glory awarded to us in proportion to them. Go forward, then, “strong in the Lord, and in the power of his might:” and “hold fast your confidence firm unto the end:” then “your labour shall not be in vain in the Lord [Note: 1 Coríntios 15:58.];” for “if you surfer with him, you shall also be glorified together [Note: Romanos 8:17.].”]