Daniel 9

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Verses with Bible comments

Introdução

EXCURSUS F: DANIEL’S PRAYER (Daniel 9).

The resemblance between Daniel’s prayer and those recorded in the books of Ezra, Nehemiah, and Baruch will appear more distinctly from the following table: —

Daniel 9.

Esdras 9.

Neemias 9.

Baruch.

Daniel 9:4

Neemias 9:32

Daniel 9:5

Esdras 9:7

Neemias 9:33

Bar. 1:11.

Daniel 9:6

Esdras 9:7

Neemias 9:32

Daniel 9:7

Esdras 9:6

Neemias 9:32

Bar. 1:15-17

Daniel 9:8

Esdras 9:6

Neemias 9:33

Daniel 9:9

Neemias 9:17

Daniel 9:13

Bar. 2:7.

Daniel 9:14

Esdras 9:15

Neemias 9:33

Daniel 9:15

Neemias 9:10

Bar. 2:11.

Daniel 9:18

Bar. 2:19.

Daniel 9:19

Bar. 2:15.

The resemblance is due to the fact that most of the corresponding thoughts are taken from earlier works, such as the Law of Moses, or prophetical writings. It will be observed that this similarity can be traced chiefly in Daniel 9:4; Daniel 9:13. The language, however, is very general, and can be traced for the most part to earlier sources. A short analysis of the prayers of Ezra and Nehemiah shows that the similarity of the prayers is less striking than appears at first sight. Ezra confesses the sins of the congregation from the early period of Israel’s history down to his own time; he blesses God for allowing a remnant to escape, he then confesses the special sin of which the nation was guilty at that time, and acknowledges that neither he nor his people are able to stand before God. Not once in the course of his prayer does he ask for forgiveness. Nehemiah, after thanking God for His mercies, using the language of Psalmists, proceeds to bless God for the mercies which He has showered upon his people in spite of their frequent relapses into sin. He frequently contrasts the righteousness of God with the guiltiness of the nation, and, like Ezra, does not pray for forgiveness or to be delivered from bondage. But Daniel’s prayer is just the reverse. Not only does he pray for the pardon and deliverance of his people, but he concludes with a petition that he himself may be heard (Daniel 9:17). It is therefore unreasonable to suppose that Daniel’s prayer should have been founded upon the model of the prayers of Ezra and Nehemiah. Still more improbable is the hypothesis that it was curtailed from the prayer of Baruch. The date of the book of Baruch is almost universally acknowledged to be late, and the prayer contained in it depends as much upon the book of Nehemiah as it does upon Daniel.