Deuteronomy 1:16

_AND I SPAKE UNTO YOU AT THAT TIME, SAYING, I AM NOT ABLE TO BEAR YOU MYSELF ALONE:_ I spake unto you at that time - a little before their arrival in Horeb. Moses addresses that new generation as the representatives of their fathers, in whose sight and hearing all the transactions he recounts took place. A reference is here made to the suggestion of Jethro (Exodus 18:18), and in noticing his practical adoption of a plan by which the administration of justice was committed to a select number of subordinate officers, Moses, by a beautiful allusion to the patriarchal blessing, ascribed the necessity of that memorable change in the government to the vast increase of the population. Verse 10. YE ARE THIS DAY AS THE STARS ... FOR MULTITUDE. This was neither an Oriental hyperbole nor a mere empty boast; because Abraham was told ...

16._And I charged your judges. _This charge is not found in Exodus 18:0, where the only object of Moses was to point out the origin of the alteration; but now omitting the praise of his father-in-law, he merely recalls to the recollection of the Israelites what he did with them. The sum, however, of the exhortation is, that they should adjudicate impartially between their brethren; which is more fully expressed in the next verse, where they are forbidden to “acknowledge faces.” (206) For there can be no greater corruption than to judge from personal appearance, which always draws away men’s minds from the merits of the ease. Wherefore Christ rightly opposes these two things to one another, to “judge righteous judgment,” and “according to the appearance.” (John 7:24.) This even philosophers

9-18 Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses....

TITLE AND INTRODUCTION Deuteronomy 1:1. EXPOSITION DEUTERONOMY 1:1 In these verses we have the inscription and general introduction to the book, announcing the contents of the book, the author of it, the parties whom he addressed, and the time and place of his addresses. DEUTERONOMY 1:1 THESE BE THE WORDS. Some would render here "Such are the words," and understand the expression as referring to the preceding books. But it seems more natural to refer it to what follows—to the addresses in this book. The pronoun these (אֵלֶּה) may be used with a prospective reference, as

AND I CHARGED YOUR JUDGES AT THAT TIME,.... When they were appointed and constituted, even the heads and rulers before spoken of; this charge is also new, and not recorded before: SAYING, HEAR THE CAUSES BETWEEN YOUR BRETHREN; hear both sides, and all that each of them have to say; not suffer one to say all he has to say, and oblige the other to cut his words short, as the Targum of Jonathan paraphrases it; but give them leave and time to tell their case, and give the best evidence they can of it: AND JUDGE RIGHTEOUSLY; impartially, just as the case really appears to be, and according to the evidence given: BETWEEN EVERY MAN AND HIS BROTHER; between an Israelite and an Israelite: AND THE STRANGER THAT IS WITH HIM; between an Israelite and proselyte, whether a proselyte of the gate, or of righteousness; the same justice was to be done to them as to an Israelite....

_2. FROM HOREB TO KADESH_ _ 1. The command to go in and to possess the land (Deuteronomy 1:6)_ 2. The appointment of judges reviewed (Deuteronomy 1:9) 3. The failure to possess the land (Deuteronomy 1:19) 4. The judgment of God (Deuteronomy 1:34) In the beginning of our annotations we must guard once more against the misleading conception, that the book of Deuteronomy is nothing but a rehearsal of previous history. On account of this wrong estimate, the book has not received the close study it deserves and God's people have missed the blessing, which results from such

DEUTERONOMY 1:9_ cf._ Exodus 18:13 * (_E_))_._ The idea of appointing judges to assist Moses is in Exodus 18:17 suggested by Jethro not, as here, by Moses himself. The parallel passage differs also as to the time. See Deuteronomy 16:18 * and Deuteronomy 17:8 *, where further provision is made for the administration of justice. Deuteronomy 1:15. officers:...

Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_(Deuteronomy 3:29), a review of Israel's experiences since they left Ḥoreb. In the Plur. form of address except for the following fragments Deuteronomy 1:8; Deuteronomy 1:21;...

_VER._ 16, 17. _I CHARGED YOUR JUDGES,_ &C.— It was ordered by Solon, that all the Athenian judges should take this oath, "I will hear the plaintiff and defendant both alike." The Jews understand the words in the 16th verse as enjoining, that a judge was not to hear any man when the adversary was absent; but both parties were to be there present. Respecting the _stranger,_ see Leviticus 24:22 and against partiality in judgment, Leviticus 19:15. Plutarch tells us, in his treatise of Isis and Osiris, that at Thebes were placed the statues of their judges, without hands, with their chief or president at their head, having his eyes turned downward; signifying thereby, that justice ought neither to be accessible to bribes, nor guided by favour or affection. See...

2. CIVIL ORGANIZATION UNDER MOSES (Deuteronomy 1:9-18) Deuteronomy 1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 10 Jehovah your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. 11 Jehovah, the God of your fathers, make you a thousand times as many as ye are, and bless you, as he hath promised you! 12 How can I myself alone bear your cumbrance, and your burden, and your strife? 13 Take you wise men, and understanding, and known, according to your tribes, and I will make them heads over you. 14 And ye answered me, and said, The thing which thou hast spoken is good _for us_ to do. 15 So I took the heads of your tribes, wise men and known, and made them heads over you, captains of thousands, and captains of h