Deuteronomy 1:22

_AND YE CAME NEAR UNTO ME EVERY ONE OF YOU, AND SAID, WE WILL SEND MEN BEFORE US, AND THEY SHALL SEARCH US OUT THE LAND, AND BRING US WORD AGAIN BY WHAT WAY WE MUST GO UP, AND INTO WHAT CITIES WE SHALL COME._ Ye came ... and said, We will send men. The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God, on being consulted, permitted them to follow the suggestion (see the notes at Numbers 13:1). The issue proved disastrous to them, only through their own sin and folly. Verse 28. CITIES ARE GREAT AND WALLED UP TO HEAVEN - an Oriental metaphor, meaning very high. The Arab marauders roam about on horseback; and hence, the walls of Catherine's monastery on Sinai are so lofty that travelers are drawn up by a pulley in a basket. ANAKIMS (see the note at...

19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we...

Verse Deuteronomy 1:22. _WE WILL SEND MEN BEFORE US_] See on Numbers 13:1....

The plan of sending the spies originated with the people; and, as in itself a reasonable one, it approved itself to Moses; it was submitted to God, sanctioned by Him, and carried out under special divine direction. The orator’s purpose in this chapter is to bring before the people emphatically their own responsibilites and behavior. It is therefore important to remind them, that the sending of the spies, which led immediately to their complaining and rebellion, was their own suggestion. The following verses to the end of the chapter give a condensed account, the fuller one being in Num. 13–14, of the occurrences which led to the banishment of the people for 40 years into the wilderness....

EXPOSITION DEUTERONOMY 1:19-5 Here Moses passes from the judges to the people at large; from charging officials to judge righteously, to reminding the people that they also had received from him commandments which they had to obey. The "things" referred to are either the injunctions specified in Exodus 21:1; etc; or simply the instructions mentioned in the preceding verses. God had called the Israelites out of Egypt that they should go up at once to Canaan, and he had by Moses done all that was needed for this. But they had been rebellious, and had opposed God's commands, the consequence of which was that they had been made to experience various trials, especially to wander nearly forty years in the wilderness, so that of those who came out of Egypt only two we

AND YE CAME NEAR UNTO ME EVERYONE OF YOU,.... Not every individual of them, but the heads of their tribes, that represented them; this is not to be understood of the present generation personally, but of their fathers, who all died in the wilderness, save a very few of them; but they being the same people and nation, it is so expressed: AND SAID, WE WILL SEND MEN BEFORE US; that is, they thought it was proper and prudent so to do, and came to Moses to consult him about it; for we are not to suppose that they had determined upon it, whether he approved of it or not: AND THEY SHALL SEARCH US OUT THE LAND: that they might know what sort of land it was, whether good or bad, fruitful or not, and whether woody or not: see Numbers 13:19 AND BRING US WORD AGAIN BY WHAT WAY WE MUST GO UP; or, "concerning the way m in which we must go"; whic

_2. FROM HOREB TO KADESH_ _ 1. The command to go in and to possess the land (Deuteronomy 1:6)_ 2. The appointment of judges reviewed (Deuteronomy 1:9) 3. The failure to possess the land (Deuteronomy 1:19) 4. The judgment of God (Deuteronomy 1:34) In the beginning of our annotations we must guard once more against the misleading conception, that the book of Deuteronomy is nothing but a rehearsal of previous history. On account of this wrong estimate, the book has not received the close study it deserves and God's people have missed the blessing, which results from such

DEUTERONOMY 1:19. GREAT AND TERRIBLE WILDERNESS (Deuteronomy 8:15); _i.e._ the desert of et-Tih between the peninsula of Sinai and S. Palestine. AS. COMMANDED US: _cf._ Deuteronomy 1:7. Deuteronomy 1:24. valley of Eshcol: Numbers 13:23 *. Deuteronomy 1:28. sons of the Anakim: Heb. necked, _i.e._ long-necked people. The phrase means simply tall, giant-like folk. Anak is not a proper name (see...

EVERY ONE, &C.. all of you. See note on Deuteronomy 1:1. WE WILL SEND, &C. Proposal came from people, and is here charged home against them. Jehovah assented, and this assent appears in the history. Numbers 13:1. MEN. Hebrew, plural of 'ish, or _'enosh._ App-14....

Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_(Deuteronomy 3:29), a review of Israel's experiences since they left Ḥoreb. In the Plur. form of address except for the following fragments Deuteronomy 1:8; Deuteronomy 1:21;...