Deuteronomy 1:45

_BUT AS FOR YOU, TURN YOU, AND TAKE YOUR JOURNEY INTO THE WILDERNESS BY THE WAY OF THE RED SEA._ Turn you, and take your journey into the wilderness. This command they disregarded; and determined, in spite of the earnest remonstrances of Moses, to force an onward passage. They attempted to cross the heights then occupied by the combined forces of the Amorites and Amalekites (cf. Numbers 14:43), but were repulsed with great loss. People often experience distress even while in the way of duty. But how different their condition who suffer in situations where God is with them, from the feelings of those who are conscious that they are in a position directly opposed to the divine will. The Israelites were grieved when they found themselves involved in difficulties and perils; but their sorrow arose not from a sense of the guilt so much as the sad effects of their perverse cond

45._And ye returned and wept before the Lord. _He here appeals to the testimony of their own conscience; for they never would have been brought to weeping and prayers, except by the force of their own feelings. Since, then, they were abundantly convinced, that a just punishment was inflicted upon their obstinacy, necessity drove them to seek after God: consequently they had no cause to complain, though God manifested Himself to be implacable. In the last verse there is an ambiguity in the meaning of these words, “many days, according to the number of the days.” Some, rendering the verb in the pluperfect tense, “in which we had remained there,” (80) suppose that they still abode there another forty days. But it is equally probable; that an indefinite time is referred to: as if he had said, that the people delayed there a long time, from whence it might be inferred, that they lay like pers...

19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we...

EXPOSITION DEUTERONOMY 1:19-5 Here Moses passes from the judges to the people at large; from charging officials to judge righteously, to reminding the people that they also had received from him commandments which they had to obey. The "things" referred to are either the injunctions specified in Exodus 21:1; etc; or simply the instructions mentioned in the preceding verses. God had called the Israelites out of Egypt that they should go up at once to Canaan, and he had by Moses done all that was needed for this. But they had been rebellious, and had opposed God's commands, the consequence of which was that they had been made to experience various trials, especially to wander nearly forty years in the wilderness, so that of those who came out of Egypt only two we

AND YE RETURNED AND WEPT BEFORE THE LORD,.... Those that remained when the Amorites left pursuing them, returned to the camp at Kadesh, where Moses and the Levites were, and the rest of the people; and here they wept at the door of the tabernacle of the congregation, and hence said to be "before the Lord"; they wept because of the slaughter that had been made among them, and because of their sin in going contrary to the will of God, and because they were ordered into the wilderness; and very probably they cried and prayed unto the Lord, that they might not be turned back, but that he would go with them, and bring them now into the promised land: BUT THE LORD WOULD NOT HEARKEN TO YOUR VOICE, nor give ear unto you; was inexorable, and would not repeal the order to go into the wilderness again, where he had sworn in his wrath their carcasses should fall; the sentence was irrevocable....

_2. FROM HOREB TO KADESH_ _ 1. The command to go in and to possess the land (Deuteronomy 1:6)_ 2. The appointment of judges reviewed (Deuteronomy 1:9) 3. The failure to possess the land (Deuteronomy 1:19) 4. The judgment of God (Deuteronomy 1:34) In the beginning of our annotations we must guard once more against the misleading conception, that the book of Deuteronomy is nothing but a rehearsal of previous history. On account of this wrong estimate, the book has not received the close study it deserves and God's people have missed the blessing, which results from such

DEUTERONOMY 1:19. GREAT AND TERRIBLE WILDERNESS (Deuteronomy 8:15); _i.e._ the desert of et-Tih between the peninsula of Sinai and S. Palestine. AS. COMMANDED US: _cf._ Deuteronomy 1:7. Deuteronomy 1:24. valley of Eshcol: Numbers 13:23 *. Deuteronomy 1:28. sons of the Anakim: Heb. necked, _i.e._ long-necked people. The phrase means simply tall, giant-like folk. Anak is not a proper name (see...

Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_(Deuteronomy 3:29), a review of Israel's experiences since they left Ḥoreb. In the Plur. form of address except for the following fragments Deuteronomy 1:8; Deuteronomy 1:21;...

b. BECAUSE OF PRESUMPTION (Deuteronomy 1:41-46) Deuteronomy 1:41 Then ye answered and said unto me, We have sinned against Jehovah, we will go up and fight, according to all that Jehovah our God commanded us. And when ye had girded on every man his weapons of war, and were forward _to_ go up into the hill-country. 42 and Jehovah said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies, 43 So I spake unto you, and ye hearkened not; but ye rebelled against the commandment of Jehovah, and were presumptuous, and went up into the hill-country. 44 And the Amorites, that dwelt in that hill-country, came out against you, and chased you, as bees do, and beat you down in Seir, even unto Hormah, 45 And ye returned and wept before Jeh

FIRST DISCOURSE (DEUTERONOMY 1:14 TO DEUTERONOMY 4:43) The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land. Moses, feeling that his death is approaching, delivers his final charges to the people. In the first, he reviews briefly the history of Israel from Mt. Sinai to the Jordan, dwelling on the goodness of God, and making it the basis of an earnest appeal to the people to remember all that He has done for them, and to keep His commandments. INTRODUCTION. REVIEW OF THE JOURNEY FROM SINAI TO KADESH 1-5. Introduction....