Deuteronomy 1:39

_MOREOVER YOUR LITTLE ONES, WHICH YE SAID SHOULD BE A PREY, AND YOUR CHILDREN, WHICH IN THAT DAY HAD NO KNOWLEDGE BETWEEN GOOD AND EVIL, THEY SHALL GO IN THITHER, AND UNTO THEM WILL I GIVE IT, AND THEY SHALL POSSESS IT._ Your children, which in that day had no knowledge. All ancient versions read 'today' instead of "that day;", and the sense is, 'your children who now know,' or 'who know not as yet good or evil.' Since the children had not been partakers of the sinful outbreak, they were spared to obtain the privilege which their unbelieving parents had forfeited. God's ways are not man's ways....

39._Moreover, your little ones. _I have already shown that God so tempered His judgment that, whilst none of the guilty should escape with impunity, still His faithfulness should remain sure and inviolable, and that the wickedness of men should not make void the covenant which He had made with Abraham. He, therefore, pronounces sentence upon them, that they should never enjoy the inheritance which they had despised: yet declares that He will nevertheless be true in the fulfillment of what He had promised, and will display His mercy towards their children, whom in their despair they had condemned to be a prey to their enemies. When He limits this grace to their little ones, whose age did not yet allow them to discern between good and evil, He signifies that all who had already arrived at the years of reason, were, from the least to the greatest, accomplices in the crime, since the contagi...

19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we...

EXPOSITION DEUTERONOMY 1:19-5 Here Moses passes from the judges to the people at large; from charging officials to judge righteously, to reminding the people that they also had received from him commandments which they had to obey. The "things" referred to are either the injunctions specified in Exodus 21:1; etc; or simply the instructions mentioned in the preceding verses. God had called the Israelites out of Egypt that they should go up at once to Canaan, and he had by Moses done all that was needed for this. But they had been rebellious, and had opposed God's commands, the consequence of which was that they had been made to experience various trials, especially to wander nearly forty years in the wilderness, so that of those who came out of Egypt only two we

MOREOVER, YOUR LITTLE ONES, WHICH YE SAID SHOULD BE A PREY,.... To the Amorites, into whose hands they expected to be delivered, Deuteronomy 1:27 see Numbers 14:3 AND YOUR CHILDREN, WHICH IN THAT DAY HAD NO KNOWLEDGE BETWEEN GOOD AND EVIL; not being at years of understanding, and which is a common description of children; it is particularly expressed "in that day", for now they were the very persons Moses was directing his speech unto, and relating this history, it being thirty eight years ago when this affair was, so that now they were grown up to years of discretion: THEY SHALL GO IN THITHER, AND UNTO THEM WILL I GIVE IT, AND THEY SHALL POSSESS IT: the relation of which now might serve greatly to encourage their faith, as well as it would be a fulfilment of the

_2. FROM HOREB TO KADESH_ _ 1. The command to go in and to possess the land (Deuteronomy 1:6)_ 2. The appointment of judges reviewed (Deuteronomy 1:9) 3. The failure to possess the land (Deuteronomy 1:19) 4. The judgment of God (Deuteronomy 1:34) In the beginning of our annotations we must guard once more against the misleading conception, that the book of Deuteronomy is nothing but a rehearsal of previous history. On account of this wrong estimate, the book has not received the close study it deserves and God's people have missed the blessing, which results from such

DEUTERONOMY 1:19. GREAT AND TERRIBLE WILDERNESS (Deuteronomy 8:15); _i.e._ the desert of et-Tih between the peninsula of Sinai and S. Palestine. AS. COMMANDED US: _cf._ Deuteronomy 1:7. Deuteronomy 1:24. valley of Eshcol: Numbers 13:23 *. Deuteronomy 1:28. sons of the Anakim: Heb. necked, _i.e._ long-necked people. The phrase means simply tall, giant-like folk. Anak is not a proper name (see...

YOUR LITTLE ONES. Numbers 14:31....

Duet Deuteronomy 1:6 to Deuteronomy 3:29. Historical Part of the First Introductory Discourse Spoken in the land of Moab (Deuteronomy 1:5) in _the gai_or _glen, over against Beth Pe-or_(Deuteronomy 3:29), a review of Israel's experiences since they left Ḥoreb. In the Plur. form of address except for the following fragments Deuteronomy 1:8; Deuteronomy 1:21;...

_VER._ 39. _WHICH IN THAT DAY HAD NO KNOWLEDGE,_ &C.— As the Lord is here speaking of things present, Houbigant with great propriety renders this clause in the present tense; _et filii vestri, qui nunc sunt rerum omnium ignari: your children, who now have no knowledge of good and evil._...