Deuteronomy 29:12

_THAT THOU SHOULDEST ENTER INTO COVENANT WITH THE LORD THY GOD, AND INTO HIS OATH, WHICH THE LORD THY GOD MAKETH WITH THEE THIS DAY:_ No JFB commentary on these verses....

10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time di...

Verse Deuteronomy 29:12. _THAT THOU SHOULDEST ENTER_] לעבר _leaber, to pass_ _through_, that is, between the separated parts of the covenant sacrifice. Genesis 15:18, Genesis 15:18. _AND INTO HIS OATH_] Thus we find that in a covenant were these _seven_ particulars: 1. The parties about to contract were considered as being hitherto _separated_. 2. They now agree to enter into a state of _close_ and _permanent amity_. 3. They _meet_ _together_ in a solemn manner for this purpose. 4. A _sacrifice_ is offered to God on the occasion, for the whole is a religious act. 5.

EXPOSITION RENEWAL OF THE COVENANT IN THE PLAINS OF MOAB. (Deuteronomy 29-30.) The first verse of this chapter is placed in the Hebrew text at the end of Deuteronomy 28:1; but in the LXX. and Vulgate the arrangement is as in the Authorized Version, where it appears as the title of the section that follows. In that section is contained an address to the people by Moses, in which he appeals to them to enter anew into the covenant with the Lord, which had been before concluded at Horeb; denounces apostasy as what would lead certainly to their being rejected of God; assures them at the same time of God's readiness to restore them should they sincerely repent and return to him; and once more sets bef

THAT THOU SHOULDEST ENTER INTO COVENANT WITH THE LORD THY GOD,.... That is, they were all to appear and stand in this order before the Lord, that they might solemnly avouch him to be their God, and hear him declaring them to be his people, and the many promises and prophecies of good things he should deliver to them, as well as threatenings of wrath and vengeance in case of disobedience to him: or "that thou shouldest pass" e: which some think is an allusion to the manner of making covenants, by slaying a creature, and cutting it in pieces, and passing between them, as in Jeremiah 34:18; so Jarchi and Aben Ezra: AND INTO HIS OATH; annexed to his covenant and promise, to show the immutability and certain fulfilment of it on his part; and may signify not only the oath he swore that they should be his people, but the oath he gave them, and they took, that he should be th

25. THE REPETITION OF THE COVENANT AND THE REPETITION OF THE CURSE CHAPTER 29 _ 1. The repetition of the covenant (Deuteronomy 29:1)_ 2. The repetition of the curse (Deuteronomy 29:16) The words of the covenant are once more brought to their remembrance. Once more all the goodness of the Lord towards them is unfolded by Moses, how the Lord had dealt with Egypt and how their eyes had seen the signs and great miracles. (Verses 5 and 6 are the direct words of Jehovah, ending with the declaration, “I am the LORD, your God.”) Again the forty years are mentioned, during which their clothes and their shoes did not get old. God took care of them and provided for their needs in the wilderness. Bread from heaven was their portion and therefore they had no need of sti

DEUTERONOMY 29:1 belongs, as in the Heb. Bible, to the preceding chapter. It is the formal ending of the great discourse (Deuteronomy 4:44, Deuteronomy 12-26, Deuteronomy 28). Deuteronomy 29 (except Deuteronomy 29:1) and Deuteronomy 30 form ostensibly Moses-' third address, in the course of which Israel is urged to obey Yahweh and to enter into covenant relations with Him (Deuteronomy 29:2), words of warning (Deuteronomy 29:16) being followed by words of promise ...

MAKETH. confirmeth....

_enter into the covenant_ Lit. _pass over into_only here. Cp. the _passing over_into a select and numbered body, Exodus 30:13 f. (P); also the prepositions in our terms - _trans_-act," -carry _through_." On _covenant_see Deuteronomy 4:13. _and into his oath_ Cp. Nehemiah 10:29: _enter into an oath_. God confirms His covenant by an oath, Deuteronomy 4:31, etc. The Heb. _"alah_is used three times in this ch., 12, 14, 19 (_q.v._), as = _oath_, and thrice Deuteronomy 29:20 and...

3. THE PURPOSE OF GOD (Deuteronomy 29:10-13) 10 Ye stand this day all of you before Jehovah your God; your heads, your tribes, your elders, and your officers, even all the men of Israel, 11 your little ones, your wives, and thy sojourner that is in the midst of thy camps, unto the drawer of thy water; 12 that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day; 13 that he may establish thee this day unto himself for a people, and that he may be unto thee a God, as he spake unto thee, and as he sware unto thy fathers, to Abraham, to Isaac, and to Jacob. THOUGHT QUESTIONS 29:10-13 516. Please notice how God expected everyone to enter into His covenant on a personal basis, Has His interest in individual participation changed? 517. What was God's purpose in establishing His coven