Deuteronomy 29:16

_THAT THOU SHOULDEST ENTER INTO COVENANT WITH THE LORD THY GOD, AND INTO HIS OATH, WHICH THE LORD THY GOD MAKETH WITH THEE THIS DAY:_ No JFB commentary on these verses....

16._For ye know how we have dwelt in the land of Egypt_. We know how greatly men’s minds are tickled by novelty; and this might occur to the Israelites when, upon entering the land of Canaan, they would see many forms of idolatry hitherto unknown, which would be so many snares to entangle them. Although, therefore, they were not as yet accustomed to such corruptions, he exhorts them to beware by former instances; for they were not ignorant that God had held in abomination the superstitions of Egypt, and also of other nations, which He had punished in terrible ways. Consequently Moses reminds them that there was no reason why the people should be carried away to imitate the rites of the Gentiles with which they were unacquainted, since they knew by extraordinary proofs that whatever imaginations had been invented by heathen nations were hateful to God. This argument, then, is drawn from e...

10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time di...

EXPOSITION RENEWAL OF THE COVENANT IN THE PLAINS OF MOAB. (Deuteronomy 29-30.) The first verse of this chapter is placed in the Hebrew text at the end of Deuteronomy 28:1; but in the LXX. and Vulgate the arrangement is as in the Authorized Version, where it appears as the title of the section that follows. In that section is contained an address to the people by Moses, in which he appeals to them to enter anew into the covenant with the Lord, which had been before concluded at Horeb; denounces apostasy as what would lead certainly to their being rejected of God; assures them at the same time of God's readiness to restore them should they sincerely repent and return to him; and once more sets bef

FOR YE KNOW HOW WE HAVE DWELT IN THE LAND OF EGYPT,.... How long they and their fathers had dwelt there, the number of years they had been in the land, as the Targum of Jonathan, which was upwards of two hundred years; and being a country the inhabitants of which were much given to idolatry, they had seen many of their idols, and much of their idolatrous worship; and their hearts had been apt to be ensnared by it, and the minds of some tinctured with it, and the remembrance thereof might make ill impressions on them; to remove or prevent which this covenant was made: AND HOW WE CAME THROUGH THE NATIONS WHICH YE PASSED BY; as the Edomites, Ammonites, Moabites, and Midianites, as Aben Ezra observes, through whose borders they came, as they passed by their countries in their journeys in the wilderness....

25. THE REPETITION OF THE COVENANT AND THE REPETITION OF THE CURSE CHAPTER 29 _ 1. The repetition of the covenant (Deuteronomy 29:1)_ 2. The repetition of the curse (Deuteronomy 29:16) The words of the covenant are once more brought to their remembrance. Once more all the goodness of the Lord towards them is unfolded by Moses, how the Lord had dealt with Egypt and how their eyes had seen the signs and great miracles. (Verses 5 and 6 are the direct words of Jehovah, ending with the declaration, “I am the LORD, your God.”) Again the forty years are mentioned, during which their clothes and their shoes did not get old. God took care of them and provided for their needs in the wilderness. Bread from heaven was their portion and therefore they had no need of sti

DEUTERONOMY 29:1 belongs, as in the Heb. Bible, to the preceding chapter. It is the formal ending of the great discourse (Deuteronomy 4:44, Deuteronomy 12-26, Deuteronomy 28). Deuteronomy 29 (except Deuteronomy 29:1) and Deuteronomy 30 form ostensibly Moses-' third address, in the course of which Israel is urged to obey Yahweh and to enter into covenant relations with Him (Deuteronomy 29:2), words of warning (Deuteronomy 29:16) being followed by words of promise ...

_for ye know_, etc.] The necessity for such a covenant with Jehovah: viz. Israel's experiences of the idolatry of other peoples, which otherwise might seduce them to itself. The Egyptian idolatry has not before been mentioned in Deut. _Came through_and _passed_are the same vb.: the _idem per idem_construction, see Deuteronomy 1:46....

F. SOLEMN WARNINGS AND REMINDERS (Deuteronomy 29:14 to Deuteronomy 30:20) 1. COVENANT ALL-INCLUSIVE (Deuteronomy 29:14-21) 14 Neither with you only do I make this covenant and this oath, 15 but with him that standeth here with us this day before Jehovah our God, and also with him that is not here with us this day; 16 (for ye know how we dwelt in the land of Egypt, and how we came through the midst of the nations through which ye passed; 17 and ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them;) 18 lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to g

EXHORTATIONS AND WARNINGS In this chapter the covenant is renewed and enforced with a reminder of God's goodness and the consequences of disobedience....