Deuteronomy 29:18

_THAT THOU SHOULDEST ENTER INTO COVENANT WITH THE LORD THY GOD, AND INTO HIS OATH, WHICH THE LORD THY GOD MAKETH WITH THEE THIS DAY:_ No JFB commentary on these verses....

10-21 The national covenant made with Israel, not only typified the covenant of grace made with true believers, but also represented the outward dispensation of the gospel. Those who have been enabled to consent to the Lord's new covenant of mercy and grace in Jesus Christ, and to give up themselves to be his people, should embrace every opportunity of renewing their open profession of relation to him, and their obligation to him, as the God of salvation, walking according thereto. The sinner is described as one whose heart turns away from his God; there the mischief begins, in the evil heart of unbelief, which inclines men to depart from the living God to dead idols. Even to this sin men are now tempted, when drawn aside by their own lusts and fancies. Such men are roots that bear gall and wormwood. They are weeds which, if let alone, overspread the whole field. Satan may for a time di...

Verse Deuteronomy 29:18. _A ROOT THAT BEARETH GALL AND WORMWOOD_] That is, as the apostle expresses it, Hebrews 3:12, _An evil heart of unbelief departing from the living God_; for to this place he evidently refers. It may also signify _false_ _doctrines_, or _idolatrous persons_ among themselves....

The word here and in Deuteronomy 32:32 rendered “gall,” is in Hosea 10:4 translated “hemlock.” It is the name of a plant of intense bitterness, and of quick growth; and is therefore repeatedly used in conjunction with “wormwood” (compare Jeremiah 9:15; Lamentations 3:19; Amos 6:12), to express figuratively the nature and effects of sin (compare the marginal references.). The herb is probably the poppy. Hence, the “water” (i. e. juice) “of gall”...

EXPOSITION RENEWAL OF THE COVENANT IN THE PLAINS OF MOAB. (Deuteronomy 29-30.) The first verse of this chapter is placed in the Hebrew text at the end of Deuteronomy 28:1; but in the LXX. and Vulgate the arrangement is as in the Authorized Version, where it appears as the title of the section that follows. In that section is contained an address to the people by Moses, in which he appeals to them to enter anew into the covenant with the Lord, which had been before concluded at Horeb; denounces apostasy as what would lead certainly to their being rejected of God; assures them at the same time of God's readiness to restore them should they sincerely repent and return to him; and once more sets bef

LEST THERE SHOULD BE AMONG YOU MAN OR WOMAN, OR FAMILY, OR TRIBE,.... These words stand in connection with Deuteronomy 29:15, with Deuteronomy 29:16 being in a parenthesis, as may be observed, and show the design of this solemn appearance of the people, and their entering afresh into covenant; which was to prevent their falling into idolatry, and preserve them from it, whether a single person of either sex, or a whole family, or even a tribe, which might be in danger of being infected with it, and so all the people: WHOSE HEART TURNETH AWAY THIS DAY FROM THE LORD OUR GOD, TO GO [AND] SERVE THE GODS OF THOSE NATIONS; whose heart is enticed and drawn aside at the remembrance of the idols he has seen worshipped by others; and is looking off from the Lord God,

25. THE REPETITION OF THE COVENANT AND THE REPETITION OF THE CURSE CHAPTER 29 _ 1. The repetition of the covenant (Deuteronomy 29:1)_ 2. The repetition of the curse (Deuteronomy 29:16) The words of the covenant are once more brought to their remembrance. Once more all the goodness of the Lord towards them is unfolded by Moses, how the Lord had dealt with Egypt and how their eyes had seen the signs and great miracles. (Verses 5 and 6 are the direct words of Jehovah, ending with the declaration, “I am the LORD, your God.”) Again the forty years are mentioned, during which their clothes and their shoes did not get old. God took care of them and provided for their needs in the wilderness. Bread from heaven was their portion and therefore they had no need of sti

DEUTERONOMY 29:1 belongs, as in the Heb. Bible, to the preceding chapter. It is the formal ending of the great discourse (Deuteronomy 4:44, Deuteronomy 12-26, Deuteronomy 28). Deuteronomy 29 (except Deuteronomy 29:1) and Deuteronomy 30 form ostensibly Moses-' third address, in the course of which Israel is urged to obey Yahweh and to enter into covenant relations with Him (Deuteronomy 29:2), words of warning (Deuteronomy 29:16) being followed by words of promise ...

TRIBE. Dan and Ephraim not named in Revelation 7. Compare Judges 17, Ephraim; and Judges 18, Dan. See App-45....

_lest there should be_ Perhaps better, _may there not be!_ this day Not in LXX and here out of place. _to go to serve_ Deuteronomy 13:6; Deuteronomy 13:13 (7, 14), Deuteronomy 17:3. _a root that beareth_ Only here. _gall_ Heb. _rôsh_, lit. _head_, sometimes interpreted of the poppy; either that or some poison: Deuteronomy 32:32; Amos 6:12; Hosea 10:4; with _wormwood_,...