Deuteronomy 29:9

_AND WHEN YE CAME UNTO THIS PLACE, SIHON THE KING OF HESHBON, AND OG THE KING OF BASHAN, CAME OUT AGAINST US UNTO BATTLE, AND WE SMOTE THEM:_ No JFB commentary on these verses....

1-9 Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant....

THAT YE MAY PROSPER - literally, “that ye may act wisely.” The connection of the two ideas of wisdom in conduct and prosperity in circumstances is noteworthy....

EXPOSITION RENEWAL OF THE COVENANT IN THE PLAINS OF MOAB. (Deuteronomy 29-30.) The first verse of this chapter is placed in the Hebrew text at the end of Deuteronomy 28:1; but in the LXX. and Vulgate the arrangement is as in the Authorized Version, where it appears as the title of the section that follows. In that section is contained an address to the people by Moses, in which he appeals to them to enter anew into the covenant with the Lord, which had been before concluded at Horeb; denounces apostasy as what would lead certainly to their being rejected of God; assures them at the same time of God's readiness to restore them should they sincerely repent and return to him; and once more sets bef

KEEP THEREFORE THE WORDS OF THIS COVENANT, AND DO THEM,.... To do which they were laid under great obligations, through the goodness of God to them, in giving them victory over the two kings, and delivering their countries into their hands, as well as by all the favours bestowed on them in the wilderness, where they were sufficiently supplied with food, drink, and raiment; all which is made use of as a motive and argument to engage them to observe and keep the covenant the Lord made with them: THAT YE MAY PROSPER IN ALL THAT YE DO: in all their occupations and businesses of life, in their manufactures and commerce, in the culture of their fields and vineyards, and in whatsoever they were employed in a lawful way; the word used has sometimes, the signification of acting wisely and prudently, as in Isaiah 52:13; hence the Septuagint version is, "that ye may understand all t

25. THE REPETITION OF THE COVENANT AND THE REPETITION OF THE CURSE CHAPTER 29 _ 1. The repetition of the covenant (Deuteronomy 29:1)_ 2. The repetition of the curse (Deuteronomy 29:16) The words of the covenant are once more brought to their remembrance. Once more all the goodness of the Lord towards them is unfolded by Moses, how the Lord had dealt with Egypt and how their eyes had seen the signs and great miracles. (Verses 5 and 6 are the direct words of Jehovah, ending with the declaration, “I am the LORD, your God.”) Again the forty years are mentioned, during which their clothes and their shoes did not get old. God took care of them and provided for their needs in the wilderness. Bread from heaven was their portion and therefore they had no need of sti

DEUTERONOMY 29:1 belongs, as in the Heb. Bible, to the preceding chapter. It is the formal ending of the great discourse (Deuteronomy 4:44, Deuteronomy 12-26, Deuteronomy 28). Deuteronomy 29 (except Deuteronomy 29:1) and Deuteronomy 30 form ostensibly Moses-' third address, in the course of which Israel is urged to obey Yahweh and to enter into covenant relations with Him (Deuteronomy 29:2), words of warning (Deuteronomy 29:16) being followed by words of promise ...

KEEP. Compare 1 Kings 2:3.Psalms 1:3....

_Keep … and do_ See on Deuteronomy 4:6; and cp. Deuteronomy 4:1; Deuteronomy 5:1. _the words of this covenant_ See above on Deuteronomy 29:1 and on Deuteronomy 4:13. _prosper_ But the vb. also covers the _deal wisely_of the R.V. margin. -Originally a mental process or quality _has insight, is farseeing_it includes the effect of this _understands so as to get on, deals wisely so as to succeed, is practical_both in his way of working, and in being sure of his end. Ewald has found an almost exact equiv

2. THE PROVIDENCE OF GOD (Deuteronomy 29:2-9) And Moses called unto all Isreal, and said unto them, Ye have seen all that Jehovah did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land; 3 the great trials which thine eyes saw, the signs, and those great wonders: 4 but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day, 5 And I have led you forty years in the wilderness: your clothes are not waxed old upon you, and thy shoe is not waxed old upon thy foot. 6 Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye may know that I am Jehovah your God, 7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them: 8 and we took their land, and gave it for an inheritance unto the Reubenites, and to