Ezekiel 20:22

_NEVERTHELESS I WITHDREW MINE HAND, AND WROUGHT FOR MY NAME'S SAKE, THAT IT SHOULD NOT BE POLLUTED IN THE SIGHT OF THE HEATHEN, IN WHOSE SIGHT I BROUGHT THEM FORTH._ No JFB commentary on this verse....

10-26. The history of Israel in the wilderness is referred to in the new Testament as well as in the Old, for warning. God did great things for them. He gave them the law, and revived the ancient keeping of the sabbath day. Sabbaths are privileges; they are signs of our being his people. If we do the duty of the day, we shall find, to our comfort, it is the Lord that makes us holy, that is, truly happy, here; and prepares us to be happy, that is, perfectly holy, hereafter. The Israelites rebelled, and were left to the judgments they brought upon themselves. God sometimes makes sin to be its own punishment, yet he is not the Author of sin: there needs no more to make men miserable, than to give them up to their own evil desires and passions....

Verse Ezekiel 20:22. _I WITHDREW MINE HAND_] I had just lifted it up to crush them as in a moment; for they also were idolatrous, and walked in the steps of their fathers....

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children. Ezekiel 20:11 The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8). IN THEM - Or, through them: and in Ezekiel 20:13. Ezekiel 20:12 See...

EXPOSITION EZEKIEL 20:1 A new date is given, and includes what follows to Ezekiel 23:49. The last note of time was in Ezekiel 8:1, and eleven months and five days had passed, during which the prophecies of the intervening chapters had been written or spoken. We may note further that it was two years one month and five days after the prophet's call to his work (Ezekiel 1:1.), and two years and five months before the Chaldeans besieged Jerusalem (Ezekiel 24:1). The immediate occasion here, as in...

NEVERTHELESS I WITHDREW MINE HAND,.... When it was stretched out against them, as in the above instance, and did not utterly consume them. The Targum is, "and I turned away the stroke of my might:'' AND WROUGHT FOR MY NAME'S SAKE, THAT IT SHOULD NOT BE POLLUTED IN THE SIGHT OF THE HEATHEN, IN WHOSE SIGHT I BROUGHT THEM FORTH. Ezekiel 20:9 and Ezekiel 20:14....

CHAPTER S 20-24 Further and Final Predictions Concerning the judgment of Jerusalem _ 1. Jehovah rehearses His mercies bestowed upon Israel (Ezekiel 20:1) _ 2. The impending judgment announced (Ezekiel 21:1) 3. Jerusalem's sins and whoredom (Ezekiel 22:1; Ezekiel 23:1) 4. The parable of the boiling pot and the last word (Ezekiel 24:1) Ezekiel 20:1. The chapter contains a divine retrospect and an arraignment of th

EZEKIEL 20. THE WICKED PAST AND THE BLESSED FUTURE. Ezekiel 20:1. A Sketch of Israel's Early Idolatries. It is now 590 B.C. Almost a year has elapsed since the last incident that was dated (Ezekiel 8:1): and as the doom draws nearer, the prophet grows fiercer. This lurid sketch of Israel's ancient sins, which partly recalls ch. 16, was occasioned by a visit of some elders (_cf. Ezekiel 8:1_, Ezekiel 14:1), who put to him a question which though not recorded, may perhaps be inferred from Ezekiel 20:32. It seems probable that, in disgust and despair,

WITHDREW, &c. Idiom for. relaxing of anger or refraining from punishment....

Review of the history of the fathers The principle that has ruled this history is that all through it Jehovah has acted for his name's sake. It is this principle that has given Israel a history, otherwise their sins would have cut them off. For his name's sake he spared the people in Egypt (Ezekiel 20:9), again in the wilderness (Ezekiel 20:14), and again the second generation there (Ezekiel 20:22). The history is reviewed in these divisions: Ezekiel 20:5 Israel in Egypt; Ezekiel 20:11 the people led out into the wilderness:...