Ezekiel 20:41

I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. I WILL ACCEPT YOU WITH YOUR SWEET SAVOUR - i:e., in respect to your sweet savour (literally, savour of rest, note, ). Or, I will accept you (your worship) 'as a sweet savour' (Maurer). (; .) God first accepts the person in Messiah, then the offering (; ). WHEN I BRING YOU OUT FROM THE PEOPLE ... - the same words as in...

He continues the same sentiment, namely, that the people’s worship would be acceptable, when those who had formerly been deceived by their superstitions had bidden them farewell, and follow the law only. He uses the word “savor,” according to the customary legal form, not because incense was pleasing to God, but because external ceremonies were no vain discipline for the people when they retained the truth. For surely incense of itself is of no consequence, but God wished in a palpable manner to testify that he did not reject the sacrifices which he had commanded. Hence, by these forms of speech, the Holy Spirit signifies that God was truly appeased when men approach him with sincere faith and repentance, and desire to be reconciled, and suppliantly pray for pardon by ingenuous confession of sin, and look up to Christ this is the savor which Moses everywhere teaches was sweet, to God. Bu...

33-44 The wicked Israelites, notwithstanding they follow the sinful ways of other nations, shall not mingle with them in their prosperity, but shall be separated from them for destruction. There is no shaking off God's dominion; and those who will not yield to the power of his grace, shall sink under the power of his wrath. But not one of God's jewels shall be lost in the lumber of this world. He will bring the jews to the land of Israel again; and will give them true repentance. They will be overcome with his kindness: the more we know of God's holiness, the more we see the hateful nature of sin. Those who remain unaffected amidst means of grace, and would live without Christ, like the world around them, may be sure it is the way to destruction....

God’s future dealings with His people: (1) in judgment Ezekiel 20:32; (2) in mercy Ezekiel 20:39. Ezekiel 20:32 The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to

EXPOSITION EZEKIEL 20:1 A new date is given, and includes what follows to Ezekiel 23:49. The last note of time was in Ezekiel 8:1, and eleven months and five days had passed, during which the prophecies of the intervening chapters had been written or spoken. We may note further that it was two years one month and five days after the prophet's call to his work (Ezekiel 1:1.), and two years and five months before the Chaldeans besieged Jerusalem (Ezekiel 24:1). The immediate occasion here, as in...

I WILL ACCEPT YOU WITH YOUR SWEET SAVOUR,.... Their sins being expiated by the sacrifice of Christ, which is unto God for a sweet smelling savour; and their persons being, clothed with the robe of his righteousness, and the garments of his salvation, all whose garments smell of myrrh, aloes, and cassia; the Gospel being the savour of life unto life unto them; and the savour of the knowledge of Christ being communicated to them by it; and also the savour of his good ointments, the graces of the Spirit, being imparted to them: WHEN I BRING YOU OUT OF THE PEOPLE, AND GATHER YOU OUT OF THE COUNTRIES WHEREIN YE HAVE BEEN SCATTERED; which will not only be locally and literally true of them, when the Jews are converted, that they shall be collected together out of all nations where they now are dispersed, and return to their land; but spiritually also, they being effectually called out from am...

CHAPTER S 20-24 Further and Final Predictions Concerning the judgment of Jerusalem _ 1. Jehovah rehearses His mercies bestowed upon Israel (Ezekiel 20:1) _ 2. The impending judgment announced (Ezekiel 21:1) 3. Jerusalem's sins and whoredom (Ezekiel 22:1; Ezekiel 23:1) 4. The parable of the boiling pot and the last word (Ezekiel 24:1) Ezekiel 20:1. The chapter contains a divine retrospect and an arraignment of th

THE RESTORATION OF THE FUTURE. But after all, Yahweh has chosen Israel (Ezekiel 20:5) for a purpose, and that purpose must not be frustrated; and despite the sin and darkness of the present, Ezekiel looks hopefully out to the future. But first there must be a sifting. Israel is to be gathered into the wilderness between Babylon and Canaan (Ezekiel 20:35) and passed under the rod as the shepherd passes the sheep; there the rebels shall be left, but the good shall be brought to Canaan, and with self-loathing and penitent hearts they will offer on Mount Zion acceptable worship. Then Yahweh's gracious purpose will be fulfilled, and His power and His character will be recognised by Israel and the world alike....

Jehovah's regard to his own name will fashion the history of the people to come as it has fashioned the past Having reviewed the past and shewn the elders their own picture in the doings of their fathers, and how the thing which has fashioned the history in the past has been Jehovah's regard for his own name, the prophet now comes to read to them the history of the future as the same regard of Jehovah to his name will model it. First, Ezekiel 20:30. The Lord will not give any answer to such enquirers who follow the ways of their fathers. But they may be assured that their resolution to assimilate themselves to the heathen and become like them worshippers of wood and stone shall not be permitted to have effect. Jehovah _will_assert his sovereignty over them, and will disentangle them out from among the heathen as he gathered their fathers from among the Egyptians. Secondl

DISCOURSE: 1109 RESTORATION OF THE JEWS, AND THE CONVERSION OF A SOUL, COMPARED Ezekiel 20:40. In mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve me: there will. I accept them, and there will I require your offerings, and the first-fruits of your oblations, with all your holy things. I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen. And ye shall know that I am the Lord, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own si