Ezekiel 20:35

And I will bring you into the wilderness of the people, and there will I plead with you face to face. I WILL BRING YOU INTO THE WILDERNESS OF THE PEOPLE - rather, peoples; the various peoples among whom they were to be scattered, and from whom God saith () "I will bring you out." In contrast to the literal "wilderness of Egypt" (), "the wilderness of the peoples" is their spiritual wilderness period of trial, discipline, and purification, while exiled among the nations. As the state when they are "brought into the wilderness of the peoples," and that when they were among the peoples "from" which God was to "bring them out" (), are distinguished, the wilderness state probably answers partially to the transiti...

He specially marks this reason here, which is a medium between rejection and reconciliation to favor: for God’s bringing the Israelites out of Chaldaea might seem a sign of favor, as if he were again their deliverer. But he here defines why he intended to bring them forth, _namely, to plead with them in the desert as with their fathers_. We know that when the people came out of Egypt they did not possess the promised land, because they shut the door against themselves by their ingratitude: but if there had been no hope left, it was better for the people to spend their time under the tyranny of Egypt than to pine away in the desert. For it was a kind of life scarcely human to wander in a wilderness and to behold nothing pleasant or agreeable; a mere solitude instead of cultivated fields, and nothing but discomfort instead of beautiful flowers and trees and undulating ground: and besides t...

33-44 The wicked Israelites, notwithstanding they follow the sinful ways of other nations, shall not mingle with them in their prosperity, but shall be separated from them for destruction. There is no shaking off God's dominion; and those who will not yield to the power of his grace, shall sink under the power of his wrath. But not one of God's jewels shall be lost in the lumber of this world. He will bring the jews to the land of Israel again; and will give them true repentance. They will be overcome with his kindness: the more we know of God's holiness, the more we see the hateful nature of sin. Those who remain unaffected amidst means of grace, and would live without Christ, like the world around them, may be sure it is the way to destruction....

Verse Ezekiel 20:35. _I WILL BRING YOU INTO THE WILDERNESS OF THE PEOPLE_] I will bring you out of your captivity, and bring you into _your own_ _land_, which you will find to be a _wilderness_, the consequence of your crimes. _THERE WILL I PLEAD WITH YOU_] There I will be your king, and rule you with a sovereign rule; and the dispensations of my justice and mercy shall either _end you_ or _mend you_....

God’s future dealings with His people: (1) in judgment Ezekiel 20:32; (2) in mercy Ezekiel 20:39. Ezekiel 20:32 The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to

EXPOSITION EZEKIEL 20:1 A new date is given, and includes what follows to Ezekiel 23:49. The last note of time was in Ezekiel 8:1, and eleven months and five days had passed, during which the prophecies of the intervening chapters had been written or spoken. We may note further that it was two years one month and five days after the prophet's call to his work (Ezekiel 1:1.), and two years and five months before the Chaldeans besieged Jerusalem (Ezekiel 24:1). The immediate occasion here, as in...

AND I WILL BRING YOU INTO THE WILDERNESS OF THE PEOPLE,.... Into Babylon, and into captivity there, which they thought to avoid by fleeing to other countries. Some think that those inhospitable nations are meant, Syro-media, Caspia, Hyrcania, Iberia, and others, into which many of the Jews were brought, who sought to live elsewhere than at Babylon; and others are of opinion that this respects the time of their return from Babylon to their own land, between which lay a wilderness, here referred to; but perhaps the prophecy respects the present state of the Jews, in which they have continued ever since their destruction by the Romans; through whom they have been brought among the several nations of the world, particularly the Roman empire, compared to a wilderness; and represented as a populous one, as it is, and in which the beast, or antichrist, now is; see Revelation 17:3 and there wil

CHAPTER S 20-24 Further and Final Predictions Concerning the judgment of Jerusalem _ 1. Jehovah rehearses His mercies bestowed upon Israel (Ezekiel 20:1) _ 2. The impending judgment announced (Ezekiel 21:1) 3. Jerusalem's sins and whoredom (Ezekiel 22:1; Ezekiel 23:1) 4. The parable of the boiling pot and the last word (Ezekiel 24:1) Ezekiel 20:1. The chapter contains a divine retrospect and an arraignment of th

THE RESTORATION OF THE FUTURE. But after all, Yahweh has chosen Israel (Ezekiel 20:5) for a purpose, and that purpose must not be frustrated; and despite the sin and darkness of the present, Ezekiel looks hopefully out to the future. But first there must be a sifting. Israel is to be gathered into the wilderness between Babylon and Canaan (Ezekiel 20:35) and passed under the rod as the shepherd passes the sheep; there the rebels shall be left, but the good shall be brought to Canaan, and with self-loathing and penitent hearts they will offer on Mount Zion acceptable worship. Then Yahweh's gracious purpose will be fulfilled, and His power and His character will be recognised by Israel and the world alike....

THE WILDERNESS OF THE PEOPLE. Probably another country _which_ would be to them another wilderness in which they were tested as to whether they would hear....