Ezekiel 20:42

_AND YE SHALL KNOW THAT I AM THE LORD, WHEN I SHALL BRING YOU INTO THE LAND OF ISRAEL, INTO THE COUNTRY FOR THE WHICH I LIFTED UP MINE HAND TO GIVE IT TO YOUR FATHERS._ No JFB commentary on this verse....

For the sake of frightening them, he threatened that he would be conspicuous to the reprobate, saying, _you shall know that I am Jehovah_, — meaning, that he would be their judge: hence he was known to the reprobate by proofs of his anger or wrath. But now another kind of knowledge is denoted, namely, that which brings a sweet taste of paternal love:_you shall know_, says he_, that I am, Jehovah your God, when I shall have brought you in again_. He here shows his full and complete benefit towards the faithful, which we saw before was withheld from the reprobate. For they were brought back, because, without exception, all were permitted to return to their country; for then the yoke of an imperious tyranny was broken when they were freed from the dominion of the Chaldees, and the king of the Medes had permitted them to build the temple, and to dwell in the land of Canaan. All were set at l...

33-44 The wicked Israelites, notwithstanding they follow the sinful ways of other nations, shall not mingle with them in their prosperity, but shall be separated from them for destruction. There is no shaking off God's dominion; and those who will not yield to the power of his grace, shall sink under the power of his wrath. But not one of God's jewels shall be lost in the lumber of this world. He will bring the jews to the land of Israel again; and will give them true repentance. They will be overcome with his kindness: the more we know of God's holiness, the more we see the hateful nature of sin. Those who remain unaffected amidst means of grace, and would live without Christ, like the world around them, may be sure it is the way to destruction....

Verse Ezekiel 20:42. _AND YE SHALL KNOW_] Shall acknowledge _that I am_ _Jehovah_....

God’s future dealings with His people: (1) in judgment Ezekiel 20:32; (2) in mercy Ezekiel 20:39. Ezekiel 20:32 The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to

EXPOSITION EZEKIEL 20:1 A new date is given, and includes what follows to Ezekiel 23:49. The last note of time was in Ezekiel 8:1, and eleven months and five days had passed, during which the prophecies of the intervening chapters had been written or spoken. We may note further that it was two years one month and five days after the prophet's call to his work (Ezekiel 1:1.), and two years and five months before the Chaldeans besieged Jerusalem (Ezekiel 24:1). The immediate occasion here, as in...

AND YE SHALL KNOW THAT I AM THE LORD,.... The one only Jehovah, that keeps covenant; performs promises; is faithful to his word; is kind, gracious, and merciful, as well as mighty and powerful; and all this they shall experimentally know, and publicly own and acknowledge: WHEN I SHALL BRING YOU INTO THE LAND OF ISRAEL; which will be the Lord's doing; his hand and his power will be signally seen in it; this is one of the places in prophecy, which clearly asserts that the Jews, when converted, shall be brought into their own land again: INTO THE COUNTRY FOR THE WHICH I LIFTED UP MINE HAND, TO GIVE IT TO YOUR FATHERS; that is, which he swore he would give unto them....

CHAPTER S 20-24 Further and Final Predictions Concerning the judgment of Jerusalem _ 1. Jehovah rehearses His mercies bestowed upon Israel (Ezekiel 20:1) _ 2. The impending judgment announced (Ezekiel 21:1) 3. Jerusalem's sins and whoredom (Ezekiel 22:1; Ezekiel 23:1) 4. The parable of the boiling pot and the last word (Ezekiel 24:1) Ezekiel 20:1. The chapter contains a divine retrospect and an arraignment of th

THE RESTORATION OF THE FUTURE. But after all, Yahweh has chosen Israel (Ezekiel 20:5) for a purpose, and that purpose must not be frustrated; and despite the sin and darkness of the present, Ezekiel looks hopefully out to the future. But first there must be a sifting. Israel is to be gathered into the wilderness between Babylon and Canaan (Ezekiel 20:35) and passed under the rod as the shepherd passes the sheep; there the rebels shall be left, but the good shall be brought to Canaan, and with self-loathing and penitent hearts they will offer on Mount Zion acceptable worship. Then Yahweh's gracious purpose will be fulfilled, and His power and His character will be recognised by Israel and the world alike....

Jehovah's regard to his own name will fashion the history of the people to come as it has fashioned the past Having reviewed the past and shewn the elders their own picture in the doings of their fathers, and how the thing which has fashioned the history in the past has been Jehovah's regard for his own name, the prophet now comes to read to them the history of the future as the same regard of Jehovah to his name will model it. First, Ezekiel 20:30. The Lord will not give any answer to such enquirers who follow the ways of their fathers. But they may be assured that their resolution to assimilate themselves to the heathen and become like them worshippers of wood and stone shall not be permitted to have effect. Jehovah _will_assert his sovereignty over them, and will disentangle them out from among the heathen as he gathered their fathers from among the Egyptians. Secondl