Ezekiel 20:26

And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD. I POLLUTED THEM IN THEIR OWN GIFTS - not directly, 'but I judicially gave them up to pollute themselves.' A just retribution for their "polluting my sabbaths" (Ezekiel 20:24). This Ezekiel 20:26 is explanatory of Ezekiel 20:25. Their own sin I made their punishment. CAUSED TO PASS THROUGH THE FIRE - Fairbairn translates [ bªha`ªbiyr (H5674)], 'in their presenting (literally,...

There is no doubt that God here continues the same doctrine’ hence we gather that injurious laws were given to the people when they adopted various errors and worshipped idols of their own fabrication instead of God: hence it is added, _I polluted them in their gifts. _This, then, was added by the Prophet, lest the Jews should object that they had not altogether rejected the worship of God; for they mingled the ceremonies of the laws with the fictions of the Gentiles, as we saw before, and the Prophet will shortly repeat: in this way they thought they discharged their duty to God, though they added mixtures of their own. Here the Prophet meets them, and cuts off all occasion for turning aside, since they were polluted in their gifts, and nothing was pure or sincere when they thus corrupted God’s precepts by their comments. However, they daily offered their gifts, and professed to present...

10-26. The history of Israel in the wilderness is referred to in the new Testament as well as in the Old, for warning. God did great things for them. He gave them the law, and revived the ancient keeping of the sabbath day. Sabbaths are privileges; they are signs of our being his people. If we do the duty of the day, we shall find, to our comfort, it is the Lord that makes us holy, that is, truly happy, here; and prepares us to be happy, that is, perfectly holy, hereafter. The Israelites rebelled, and were left to the judgments they brought upon themselves. God sometimes makes sin to be its own punishment, yet he is not the Author of sin: there needs no more to make men miserable, than to give them up to their own evil desires and passions....

Verse Ezekiel 20:26. _I POLLUTED THEM IN THEIR OWN GIFTS_] I _permitted_ them to pollute themselves by the offerings which they made to their idols. Causing their children to pass through the fire was one of those _pollutions_; but, did God ever _give them a statute_ or _judgment_ of _this kind_? No. He ever inveighs against such things, and they incur his heaviest displeasure and curse. See on Ezekiel 20:31....

The probation in the wilderness. The promise was forfeited by those to whom it was first conditionally made, but was renewed to their children. Ezekiel 20:11 The “statutes” were given on Mount Sinai, and repeated by Moses before his death (Exodus 20:1 ff; Deuteronomy 4:8). IN THEM - Or, through them: and in Ezekiel 20:13. Ezekiel 20:12 See...

EXPOSITION EZEKIEL 20:1 A new date is given, and includes what follows to Ezekiel 23:49. The last note of time was in Ezekiel 8:1, and eleven months and five days had passed, during which the prophecies of the intervening chapters had been written or spoken. We may note further that it was two years one month and five days after the prophet's call to his work (Ezekiel 1:1.), and two years and five months before the Chaldeans besieged Jerusalem (Ezekiel 24:1). The immediate occasion here, as in...

AND ONE POLLUTED THEM IN THEIR OWN GIFTS,.... Suffered them to defile themselves; or declared them to be, and treated them as polluted persons, in the gifts and sacrifices which they offered to idols, particularly their firstborn: as the next clause explains it: IN THAT THEY CAUSED TO PASS THOUGH [THE FIRE] ALL THAT OPENETH THE WOMB; this very likely they did, when they sacrificed to Baalpeor, the same with Molech, Numbers 25:3; THAT I MIGHT MAKE THEM DESOLATE; their families, by stripping them of their children, their firstborn, and strength: TO THE END THAT THEY MIGHT KNOW THAT I [AM] THE LORD; a righteous God, in punishing men for sin, in a way it deserves. Some interpret this, not of causing the firstborn to pass through fire to an idol; but of causing them to pass, or of setting them apart, to the Lord, according to the law in...

CHAPTER S 20-24 Further and Final Predictions Concerning the judgment of Jerusalem _ 1. Jehovah rehearses His mercies bestowed upon Israel (Ezekiel 20:1) _ 2. The impending judgment announced (Ezekiel 21:1) 3. Jerusalem's sins and whoredom (Ezekiel 22:1; Ezekiel 23:1) 4. The parable of the boiling pot and the last word (Ezekiel 24:1) Ezekiel 20:1. The chapter contains a divine retrospect and an arraignment of th

EZEKIEL 20. THE WICKED PAST AND THE BLESSED FUTURE. Ezekiel 20:1. A Sketch of Israel's Early Idolatries. It is now 590 B.C. Almost a year has elapsed since the last incident that was dated (Ezekiel 8:1): and as the doom draws nearer, the prophet grows fiercer. This lurid sketch of Israel's ancient sins, which partly recalls ch. 16, was occasioned by a visit of some elders (_cf. Ezekiel 8:1_, Ezekiel 14:1), who put to him a question which though not recorded, may perhaps be inferred from Ezekiel 20:32. It seems probable that, in disgust and despair,

Review of the history of the fathers The principle that has ruled this history is that all through it Jehovah has acted for his name's sake. It is this principle that has given Israel a history, otherwise their sins would have cut them off. For his name's sake he spared the people in Egypt (Ezekiel 20:9), again in the wilderness (Ezekiel 20:14), and again the second generation there (Ezekiel 20:22). The history is reviewed in these divisions: Ezekiel 20:5 Israel in Egypt; Ezekiel 20:11 the people led out into the wilderness:...