Isaiah 40:20

He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved. HE THAT (IS) SO IMPOVERISHED - literally, sunk in circumstances. THAT HE HATH NO OBLATION - he who cannot afford to overlay his idol with gold and silver (). CHOOSETH A TREE THAT WILL NOT ROT - the cedar, cypress, oak, or ash (). TO PREPARE A GRAVEN IMAGE - of wood; not a molten one of metal TO PREPARE A GRAVEN IMAGE - of wood; not a molten one of metal. (THAT) SHALL NOT BE MOVED - that shall be durable....

20._The poor chooseth for his offering wood that will not rot. _He concludes that no class of men is free from that crime, that the rich and poor alike are guilty and condemned; for the rich make their gods of gold or silver, and the poor of wood which they had selected. Hence he shews that all men are carried away by strange madness, and that even though they have not the means, still they desire to have something excellent for the worship of their gods. Men wish to enjoy the presence of God, and this is the beginning and source of idolatry; for God is not present with us by an idol, but by his word and by the power of his Spirit; and although he holds out to us in the sacraments an image both of his grace and of spiritual blessings, yet this is done with no other intention than to lead us upwards to himself. Yet the Prophet censures the folly of men, who are so blind as to labor with e...

18-26 Whatever we esteem or love, fear or hope in, more than God, that creature we make equal with God, though we do not make images or worship them. He that is so poor, that he has scarcely a sacrifice to offer, yet will not be without a god of his own. They spared no cost upon their idols; we grudge what is spent in the service of our God. To prove the greatness of God, the prophet appeals to all ages and nations. Those who are ignorant of this, are willingly ignorant. God has the command of all creatures, and of all created things. The prophet directs us to use our reason as well as our senses; to consider who created the hosts of heaven, and to pay our homage to Him. Not one fails to fulfil his will. And let us not forget, that He spake all the promises, and engaged to perform them....

Verse Isaiah 40:20. _CHOOSETH A TREE THAT WILL NOT ROT_] For what? To make a god out of it! The _rich_ we find made theirs of _gold_ and _silver_; the _poor man_ was obliged to put up with a _wooden god_! From the words "he that hath no oblation chooseth a tree," we may learn that the gold and silver necessary to make the graven image was first _dedicated_, and then formed into a god! How stupid is idolatry! Strange that these people did not perceive that there could be no help in these molten and wooden idols!...

HE THAT IS SO IMPOVERISHED - So poor. So it is generally supposed that the word used here is to be understood, though interpreters have not been entirely agreed in regard to its signification. The Septuagint renders the phrase, ‘The carpenter chooseth a sound piece of wood.’ The Chaldee. ‘He cuts down an ash, a tree which will not rot.’ Vulgate, ‘Perhaps he chooses a tree which is incorruptible.’ Jarchi renders it, ‘He who is accustomed to examine, and to judge between the wood which is durable, and other wood.’ But the signification of the word (from סכן _sâkan_, “to dwell, to be familiar with anyone”) given to it by our translators, is probably the correct one, that of being too poor to make a costly oblation. This notion of poverty, Gesenius supposes, is derived from the notion of being seated; and thence of sinking down from languor or debility; and hence, from poverty or want....

PART III. ISAIAH'S LATER PROPHECIES (CH. 40-66.). SECTION I. THE PEOPLE OF GOD COMFORTED IN TRIBULATION (Isaiah 40:1.). EXPOSITION PREFATORY REMARKS THE Assyrian struggle is over. The prophet has accepted into the depths of his spirit God's announcement that the true spoiler, "the rod of his anger, and the staff of his indignation," is not Assyria, but Babylon. He has accepted the sentence that his people is to go into captivity. Into this future of his nation he throws himself with a faith, a fervour, and a power of realization, which are all his own. "The familiar scenes and faces, among w

HE THAT IS SO IMPOVERISHED THAT HE HATH NO OBLATION,.... Who is so poor that he cannot bring an offering to his God, yet he will have one; and though he cannot purchase a golden or silver one, or one that is gilt, and adorned with either; yet he will have a wooden one, as follows. Some render it, "he that is set over the oblation", which Aben Ezra mentions; that was over the treasury, where the oblations were; the Heathen priest, whose business it was from thence to procure idols to worship. Jerom takes the word מסכן to be the name of a tree that will not rot; and so the Targum renders it, "he cuts down an ash:'' but the word is descriptive of an idol worshipper; and, according to Gussetius x, signifies one that by custom and repeated acts has got skill in such things; and so Jarchi: hence HE CHOOSETH A TREE THAT WILL NOT ROT: he goes to the forest, and chooses the best tree for his p...

Isaiah 40:1. _Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem._ The loss of comfort is no small loss. God would have his people happy. They are in the best condition for serving him, and less likely to be overcome by the temptations of the world, when the joy of the Lord is their strength. Therefore, three times over he bids his ministers comfort his people. O Triune Jehovah, help thy servant now to fulfill this commission! Isaiah 40:2. _And cry unto her, that her warfare is accomplished,_ After all beloved, you have not to fight your own battles. Under one aspect, you may have to do so; but the great fight is already over, that fight which is so much greater than all others, that the lesser ones are scarcely worthy of the name of w

II. THE LATER PROPHECIES OF COMFORT AND GLORY (40-66) Like the first part this second part of Isaiah has three sections. The three sections of the first part revealed the judgments to come upon the Jewish people, Jerusalem, the nations and the earth. The three sections of the second part reveal the great blessings in store for the people of Israel, Jerusalem, the nations and the earth, after the judgments are passed. These sections give the past, present, and the future history of the Jewish people. In the first section (40-48) they are seen prophetically in Babylon, but about to be delivered and brought back to the land. Cyrus is predicted as the chosen instrument. However, this section looks also beyond the return of the remnant from Babylon. Their present dispersion and coming restoration is predicted as well. In the second section (49-57) we find this period of their history more f...

AN EXPANSION OF THE TEXT SUGGESTED IN ISAIAH 40:6. Isaiah 40:12. The Majesty of God, in Whose Eyes the World is Insignificant. God is the Creator, disposing of earth and heaven as very small things. No adviser instructed Him. The nations in His sight are like the drop hanging from the bucket, or the dust on the scale, too small to count in the bulk. The forests of Lebanon and the many wild beasts that range them would not provide fuel and victims for a worthy sacrifice. ISAIAH 40:14. PATH OF JUDGEMENT: rather, the correct way. WAY OF UNDERSTANDING: how to do it. Isaiah 40:15. isles: properly coast