Isaiah 40:25

To whom then will ye liken me, or shall I be equal? saith the Holy One. TO WHOM THEN WILL YE LIKEN ME? - resuming ....

25._And to whom will ye liken me? _He repeats the former statement, (Isaiah 40:18,) by which he said that the Lord would not suffer himself to be likened to idols; that the Jews might not in any degree detract, from his power, on account of their having been so long held captive in the hand of unbelievers, or think that idols are anything on account of the prosperity of their worshippers, whom they were compelled to serve; for, by reasoning in this manner about the power of the true God and of idols, they would have compared him with idols. On this account he repeats, as it were in indignation, “To whom will ye liken me?” as if he had said, “Will you rob me of my majesty by your comparisons?” For although men have various thoughts of God, and transform him according to their fancy, yet he continues to be like himself, for he does not change his nature on account of the inventions of

18-26 Whatever we esteem or love, fear or hope in, more than God, that creature we make equal with God, though we do not make images or worship them. He that is so poor, that he has scarcely a sacrifice to offer, yet will not be without a god of his own. They spared no cost upon their idols; we grudge what is spent in the service of our God. To prove the greatness of God, the prophet appeals to all ages and nations. Those who are ignorant of this, are willingly ignorant. God has the command of all creatures, and of all created things. The prophet directs us to use our reason as well as our senses; to consider who created the hosts of heaven, and to pay our homage to Him. Not one fails to fulfil his will. And let us not forget, that He spake all the promises, and engaged to perform them....

TO WHOM THEN WILL YE LIKEN ME? - (See Isaiah 40:18) The prophet having thus set forth the majesty and glory of God, asks now with great emphasis, what could be an adequate and proper representation of such a God. And if God was such a Being, how great was the folly of idolatry, and how vain all their confidence in the gods which their own hands had made....

PART III. ISAIAH'S LATER PROPHECIES (CH. 40-66.). SECTION I. THE PEOPLE OF GOD COMFORTED IN TRIBULATION (Isaiah 40:1.). EXPOSITION PREFATORY REMARKS THE Assyrian struggle is over. The prophet has accepted into the depths of his spirit God's announcement that the true spoiler, "the rod of his anger, and the staff of his indignation," is not Assyria, but Babylon. He has accepted the sentence that his people is to go into captivity. Into this future of his nation he throws himself with a faith, a fervour, and a power of realization, which are all his own. "The familiar scenes and faces, among w

TO WHOM THEN WILL YE LIKEN ME, OR SHALL I BE EQUAL, SAITH THE HOLY ONE?] Or be upon a level with? since the greatest of men on earth are brought to nothing by him, and are no more: this is repeated from Isaiah 40:18 and supported with fresh strength of argument, to show that there is nothing whatever, that is a fit likeness and similitude, by which to represent the Lord....

Isaiah 40:1. _Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem._ The loss of comfort is no small loss. God would have his people happy. They are in the best condition for serving him, and less likely to be overcome by the temptations of the world, when the joy of the Lord is their strength. Therefore, three times over he bids his ministers comfort his people. O Triune Jehovah, help thy servant now to fulfill this commission! Isaiah 40:2. _And cry unto her, that her warfare is accomplished,_ After all beloved, you have not to fight your own battles. Under one aspect, you may have to do so; but the great fight is already over, that fight which is so much greater than all others, that the lesser ones are scarcely worthy of the name of w

II. THE LATER PROPHECIES OF COMFORT AND GLORY (40-66) Like the first part this second part of Isaiah has three sections. The three sections of the first part revealed the judgments to come upon the Jewish people, Jerusalem, the nations and the earth. The three sections of the second part reveal the great blessings in store for the people of Israel, Jerusalem, the nations and the earth, after the judgments are passed. These sections give the past, present, and the future history of the Jewish people. In the first section (40-48) they are seen prophetically in Babylon, but about to be delivered and brought back to the land. Cyrus is predicted as the chosen instrument. However, this section looks also beyond the return of the remnant from Babylon. Their present dispersion and coming restoration is predicted as well. In the second section (49-57) we find this period of their history more f...

AN EXPANSION OF THE TEXT SUGGESTED IN ISAIAH 40:6. Isaiah 40:12. The Majesty of God, in Whose Eyes the World is Insignificant. God is the Creator, disposing of earth and heaven as very small things. No adviser instructed Him. The nations in His sight are like the drop hanging from the bucket, or the dust on the scale, too small to count in the bulk. The forests of Lebanon and the many wild beasts that range them would not provide fuel and victims for a worthy sacrifice. ISAIAH 40:14. PATH OF JUDGEMENT: rather, the correct way. WAY OF UNDERSTANDING: how to do it. Isaiah 40:15. isles: properly coast

_To whom then_ Exactly as in Isaiah 40:18, and following a similar idea. _or shall I be equal?_ Or, as R.V., "that I should be equal _to him?"_ the Holy One Qâdôsh, without the art., almost like a proper name. So Job 6:10; Habakkuk 3:3, and perhaps Psalms 22:3....