Jeremiah 33:17

For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; DAVID SHALL NEVER WANT A MAN TO SIT UPON THE THRONE. The promises of the perpetuity of the throne of David shall be fulfilled in Messiah, the son of David (; ; ; ; ; cf. Luke 1:32)....

The Prophet had spoken of the restoration of the Church; he now confirms the same truth, for he promises that the kingdom and the priesthood would be perpetual. The safety of the people, as it is well known, was secured by these two things; for without a king they were like an imperfect or a maimed body, and without a priesthood there was nothing but ruin; for the priest was, as it were, the mediator between God and the people, and the king represented God. We now, then, perceive the object of the Prophet, why he speaks expressly here of the kingdom and the priesthood, for the people could not otherwise have any ground to stand on. He therefore declares that the condition of the people would be safe, because there would always be some of the posterity of David, who would succeed to govern them, and there would always be some of the posterity of Levi, to offer sacrifices. But this passage...

14-26 To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succeed each other, as light and darkness, day and night. The covenant of priesthood shall be secured. And all true believers are a holy priesthood, a royal priesthood, they offer up spiritual sacrifices, acceptable to God; themselves, in the first place, as living sacrifices. The promises of that covenant shall have full accomplishment in the gospel Israel. In Galatians 6:16, all that walk according to the gospel rule, are made to be the Israel of God, on whom shall be peace and mercy. Let us not despise the...

Read literally, these verses promise the permanent restoration of the Davidic throne and (of the Levitical priesthood. As a matter of fact Zedekiah was the last king of David’s line, and the Levitical priest-hood has long passed away. Both these changes Jeremiah himself foretold Jeremiah 22:30; Jeremiah 3:16. In what way then is this apparent contradiction (compare Isaiah 66:20; Ezek. 40–48) to be explained? The solution is probably as follows. It was necessary that the Bible should be intelligible to the people at the time when it was written, and in some degree to the writer. The Davidic kingship and the Levitical priest-hood were symbols, which represented to the Jew all that was most dear

EXPOSITION A chapter of promises, having reference, first, to the people and kingdom in general (Jeremiah 33:4), and then to the royal and priestly offices in particular (Jeremiah 33:14). The first part is but the expansion of passages in the preceding prophecy, to which this chapter is attached by the opening verse. The remaining portion is less closely connected; it is occupied by promises of the perpetual duration of the house of David and of the Levites. It should be noticed by the student that there are difficulties connected with the authorship of Jeremiah 33:14, Jeremiah 33:26 (see below)....

FOR THUS SAITH THE LORD,.... Confirming the above promise concerning the Messiah; giving a reason why his coming may be expected; and why the salvation, justification, and final perseverance of his church and people, are certain things, and to be depended upon: DAVID SHALL NEVER WANT A MAN TO SIT UPON THE THRONE OF THE HOUSE OF ISRAEL; or, "there shall not be cut off unto David a man" a; and this is not to be understood of the temporal kingdom of David, which has been at an end long ago: Jeconiah, that was carried captive into Babylon, was written childless, and left no issue; and Zerubbabel, the only one of David's seed that made any figure after the captivity, was not a king; this is only true of the man Christ Jesus, of the seed of David, and is his son, to whom has been given the throne of his father David; and who reigns over the house of Jacob for ever; and of whose kingdom there...

Jeremiah 33:15. _In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land._ In the latter days, at the glorious appointed time, Jesus Christ will grow up like a Branch out of the stem of Jesse. The dynasty of David now seems like a tree cut down, whose stock is buried under the ground, but «the Branch of righteousness» shall appear in due time, and Jesus, the Son of David, «shall execute judgment and righteousness in the land.» Jeremiah 33:16. _In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith they shall be called, The LORD our righteousness._ What a wonderful unity there is between Christ and his Church! She

CHAPTER 33 New Message of Restoration and Blessing _ 1. The call to pray and Jerusalem's overthrow (Jeremiah 33:1) _ 2. Future blessing and glory (Jeremiah 33:6) 3. The Branch of Righteousness; Jerusalem's new name (Jeremiah 33:15) 4. Jehovah's faithfulness (Jeremiah 33:19) Jeremiah 33:1. Jeremiah is still in prison, as we learn from the first verse. The siege of Jerusalem is on. Then the Lord said, “Call unto Me, and I will answer thee, and show thee great and mighty things, which th

JEREMIAH 33. PROMISES OF RESTORATION. There may be a Jeremianic nucleus in the first half of the chapter, but Jeremiah 33:14, being imitative, and omitted by LXX, is probably late. Yahweh the Restorer promises to reveal great and secret things (Isaiah 48:6). In spite of the present state of the city, which is surrounded by besiegers, Yahweh will restore it to health (Jeremiah 33:6, new flesh, Jeremiah 8:22), establish its prosperity (truth means firmness; _cf._ Jeremiah 14:13), renew its former estate ...

MAN. Hebrew. _'ish_. App-14....