Jeremiah 33:24

Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them. CONSIDEREST THOU NOT WHAT THIS PEOPLE HAVE SPOKEN - certain of the Jews, especially those who spoke with Jeremiah in the court of the prison (; ). THE TWO FAMILIES - Judah and Israel. THUS THEY HAVE DESPISED MY PEOPLE, THAT THEY SHOULD BE NO MORE A NATION BEFORE THEM - in their judgment. They suppose that I have utterly cast off Israel, so as to be no more a nation. The expressio...

He now assigns a reason why he had so largely spoken of the deliverance of the people and of their perpetual preservation, even because the blessing promised by God was regarded as uncertain by the unbelieving. Farther, God not only reminds his Prophet why he bade him to repeat so often the same thing, but speaks also for the sake of the people, in order that they might know that this repetition was not in vain, as it was necessary to contend against their perverse wickedness; for they had so filled their minds and hearts with despair, that they rejected all God’s promises, and gave no place to faith or hope. There are some who explain this passage of the Chaldeans, who regarded the people with great contempt. But this explanation is cold and unmeaning. I have no doubt but that God here expostulates with the Israelites, because they relinquished the hope of a deliverance; for Jeremiah wo...

14-26 To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succeed each other, as light and darkness, day and night. The covenant of priesthood shall be secured. And all true believers are a holy priesthood, a royal priesthood, they offer up spiritual sacrifices, acceptable to God; themselves, in the first place, as living sacrifices. The promises of that covenant shall have full accomplishment in the gospel Israel. In Galatians 6:16, all that walk according to the gospel rule, are made to be the Israel of God, on whom shall be peace and mercy. Let us not despise the...

Verse Jeremiah 33:24. _THE TWO FAMILIES WHICH THE LORD HATH CHOSEN_] Some think these refer to the two kingdoms of Israel and Judah; but they never can be considered as two distinct families, being of one and the same race. Others think that the families of Jacob and David are intended; but neither were these distinct. If the two families which had the priesthood be not meant, then the regal family of David, and the sacerdotal family of Jacob through Levi, may be designed. See Jeremiah 33:26. Following the spiritual interpretation, neither the regal nor sacerdotal family has failed; for Jesus is a King and a Priest, and all true believers in him are kings and priests unto God and the Lamb. And the highest King that ever reigned is He who is the seed of David, King of kings and Lord of lords, w...

CONSIDEREST THOU NOT - literally, Hast thou not seen, i. e., noticed? THIS PEOPLE - i. e., the Jews. THUS ... - Or, and “My people they have despised,” so that they are “no more a nation” in their sight. They say that God has rejected Judah as well as Israel: and thus they despise themselves in their relation to God as His covenant-people, by regarding their national existence as about immediately to cease forever....

EXPOSITION A chapter of promises, having reference, first, to the people and kingdom in general (Jeremiah 33:4), and then to the royal and priestly offices in particular (Jeremiah 33:14). The first part is but the expansion of passages in the preceding prophecy, to which this chapter is attached by the opening verse. The remaining portion is less closely connected; it is occupied by promises of the perpetual duration of the house of David and of the Levites. It should be noticed by the student that there are difficulties connected with the authorship of Jeremiah 33:14, Jeremiah 33:26 (see below)....

CONSIDEREST THOU NOT WHAT THIS PEOPLE HAVE SPOKEN,.... The words are directed to the prophet by an interrogation, if he had not considered in his mind what he heard the people say; not the Chaldeans, with whom the prophet was not; but the unbelieving Jews, either the profane part of them, who had a wicked view in it, to accuse God, and discourage the godly; or the weaker sort of the good people, indulging unbelief and despondency: SAYING, THE TWO FAMILIES WHICH THE LORD HAD CHOSEN, HE HATH EVEN CAST THEM OFF? the kingdom and the priesthood, as Jarchi; the family of David and the family of Aaron, as Kimchi and Ben Melech; the, one with respect to the kingdom, and the other with respect to the priesthood; so Abarbinel, which seems right: though some interpret it of the kingdoms of Israel and Judah; and others of the two tribes of Judah and Benjamin; but since the covenant with David, and...

Jeremiah 33:15. _In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land._ In the latter days, at the glorious appointed time, Jesus Christ will grow up like a Branch out of the stem of Jesse. The dynasty of David now seems like a tree cut down, whose stock is buried under the ground, but «the Branch of righteousness» shall appear in due time, and Jesus, the Son of David, «shall execute judgment and righteousness in the land.» Jeremiah 33:16. _In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith they shall be called, The LORD our righteousness._ What a wonderful unity there is between Christ and his Church! She

CHAPTER 33 New Message of Restoration and Blessing _ 1. The call to pray and Jerusalem's overthrow (Jeremiah 33:1) _ 2. Future blessing and glory (Jeremiah 33:6) 3. The Branch of Righteousness; Jerusalem's new name (Jeremiah 33:15) 4. Jehovah's faithfulness (Jeremiah 33:19) Jeremiah 33:1. Jeremiah is still in prison, as we learn from the first verse. The siege of Jerusalem is on. Then the Lord said, “Call unto Me, and I will answer thee, and show thee great and mighty things, which th

JEREMIAH 33. PROMISES OF RESTORATION. There may be a Jeremianic nucleus in the first half of the chapter, but Jeremiah 33:14, being imitative, and omitted by LXX, is probably late. Yahweh the Restorer promises to reveal great and secret things (Isaiah 48:6). In spite of the present state of the city, which is surrounded by besiegers, Yahweh will restore it to health (Jeremiah 33:6, new flesh, Jeremiah 8:22), establish its prosperity (truth means firmness; _cf._ Jeremiah 14:13), renew its former estate ...