Lamentations 3:16

He hath also broken my teeth with gravel stones, he hath covered me with ashes. HE HATH ... BROKEN MY TEETH WITH GRAVEL - referring to the grit that often mixes with bread baked in ashes, as is the custom of baking in the East (). We fare as hardly as those who eat such bread. The same allusion is in "covered me with ashes" - namely, as bread is covered over. Verse 17. I FORGAT PROSPERITY. Not only present, but all hope of future prosperity, is removed; so much so, that I am as one who never was prosperous ("I forgat prosperity"). Verse 18. MY HOPE IS PERISHED FROM THE LORD - i:e., my hope derived from Him is perished (). [Zayin (z)]...

Many renderings are given of these words’ there is, however, no over-statement here; for, as it has been often said, the grief of the people under such a mass of evils could not be sufficiently expressed. The Prophet, no doubt, extended here his hand to the weak, who would have otherwise lain down as dead; for under such evils the ruin of the whole nation, the fall of the city, and the destruction of the temple, it could not be but such thoughts as these must have occurred. Now, as to any one unacquainted with such a trial, he would soon succumb, had no remedy been presented to him. The Prophet then dictates for all the godly such complaints as they might, so to speak, pour forth confidently and freely into the bosom of God. We hence see that here is even expressed whatever might occur to the minds of God’s children, so that they might not hesitate in their straits to direct their prayer...

1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord....

Verse 16. _HE HATH ALSO BROKEN MY TEETH WITH GRAVEL STONES_] What a figure to express _disgust, pain_, and the consequent incapacity of _taking food_ for the support of life; a man, instead of bread, being obliged to eat _small pebbles_ till all his teeth are _broken_ _to pieces_ by endeavouring to grind them. One can scarcely read this description without feeling the _toothache_. The next figure is not less expressive. _HE HATH COVERED ME WITH ASHES._] הכפישני באפר _hichphishani_ _beepher_, "he hath plunged me into the dust." To be thrown into a mass or bed of perfect _dust_, where the eyes are blinded by it, the ears stopped, and the mouth and lungs filled at the very first attempt to respire after having been thrown into it-what a horrible idea of _suffocation_ and _drowning_! One can scarcely read this without feeling a suppression of breath, or a stricture upon the lungs! Did ever...

Having dwelt upon the difficulties which hemmed in his path, he now shows that there are dangers attending upon escape. Lamentations 3:11 The meaning is, “God, as a lion, lying in wait, has made me turn aside from my path, but my flight was in vain, for springing upon me from His ambush lie has torn me in pieces.” DESOLATE - Or, astonied, stupefied that he cannot flee. The word is a favorite one with Jeremiah. Lamentations 3:12 This new simile arises out of the former one, the idea of a hunter being suggested by that of the bear and lion. When the hunter comes, it is not to save him....

EXPOSITION LAMENTATIONS 3:1 MONOLOGUE SPOKEN BY AN INDIVIDUAL BELIEVER WHOSE FATE IS BOUND UP WITH THAT OF THE NATION; OR PERHAPS BY THE NATION PERSONIFIED (see Introduction). LAMENTATIONS 3:1 SEEN. "To see" in Hebrew often means "to experience;" _e.g._...

HE HATH ALSO BROKEN MY TEETH WITH GRAVEL STONES,.... With gritty bread, such as is made of corn ground with new millstones, the grit of which mixes with the flour; or with stony bread, as Seneca n calls a benefit troublesome to others; with bread that has little stones mixed with it, by eating of which the teeth are broken, as Jarchi observes: the phrase signifies afflictions and troubles, which are very grievous and disagreeable, like gravel in the mouth, as sin in its effects often proves, Proverbs 20:17; HE HATH COVERED ME WITH ASHES; as mourners used to be; the word rendered "covered" is only used in this place. Aben Ezra renders it, "he hath defiled me"; and Jarchi and Ben Melech, from the Misnah, "he hath pressed me", without measure; see Luke 6:38; and so the Targum, "he

I am about to read a portion of Holy Scripture which may seem very strange to some of you, but it belongs to a part of the congregation, and I hope it may be the means of giving them comfort. I read it as a picture of the suffering of a soul under a sense of sin. I think it is a most graphic portrait of a heart that is aroused and made to feel its lost estate. If there are any such here, they will be sure to see themselves in the picture. Lamentations 3:1. _I am the man that hath seen affliction by the rod of his wrath._ It is a mistake that most souls make when in trouble, to suppose that no others ever felt as they do. John Bunyan describes Christian as being very much comforted by hearing someone quoting Scripture as he went through the Valley of the Shadow of Death, for then he perceived that there were others in like case with his own. Do not think, poor tr

CHAPTER 3 THE PROPHET'S SUFFERING AND DISTRESS This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and waiting for Him, we must look beyond Jeremiah and see a picture of our Lord, “the Man of sorrows and acquainted with grief,” His sorrow and His afflictions, the emotions of His holy soul, as well as the experiences and soul exercise of the believing remnant of Israel in days to come. The prophet speaks of himself as one who is smitten by the rod of God's wrath, the man that hath seen affliction. He had...

LAMENTATIONS 3. THE THIRD LAMENT. Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, It is I, even I the strong man, who know now, alas, what abasement means. The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza has three initial Alephs, the second h