Lamentations 3:17

He hath also broken my teeth with gravel stones, he hath covered me with ashes. HE HATH ... BROKEN MY TEETH WITH GRAVEL - referring to the grit that often mixes with bread baked in ashes, as is the custom of baking in the East (). We fare as hardly as those who eat such bread. The same allusion is in "covered me with ashes" - namely, as bread is covered over. Verse 17. I FORGAT PROSPERITY. Not only present, but all hope of future prosperity, is removed; so much so, that I am as one who never was prosperous ("I forgat prosperity"). Verse 18. MY HOPE IS PERISHED FROM THE LORD - i:e., my hope derived from Him is perished (). [Zayin (z)]...

By saying that his _soul was remote from peace, _he means that no good remained; for by peace, as it is well known, the Hebrews understood every kind of prosperity. And he explains himself by another clause, that, he had _forgotten every good; _and this forgetfulness ought to be understood, so to speak, as real or entire; for if there had been any reason for rejoicing, it would not have been forgotten; for all are naturally pleased with what is pleasant, nay, they with avidity seek what delights them. It would then be contrary to nature to forget things good and pleasant, to us. But the Prophet means here a privation. Hence the forgetfulness of which he speaks is nothing else but alienation from everything good, as though he had said (as the previous clause shews) that he was removed from every hope of peace. But the expression is much more emphatical, when he says, that his soul was far...

1-20 The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord....

Verse 17. _THOU HAST REMOVED MY SOUL_] Prosperity is at such an utter distance from me, that it is impossible I should ever reach it; and as to _happiness_, I have forgotten whether I have ever tasted of it....

Having dwelt upon the difficulties which hemmed in his path, he now shows that there are dangers attending upon escape. Lamentations 3:11 The meaning is, “God, as a lion, lying in wait, has made me turn aside from my path, but my flight was in vain, for springing upon me from His ambush lie has torn me in pieces.” DESOLATE - Or, astonied, stupefied that he cannot flee. The word is a favorite one with Jeremiah. Lamentations 3:12 This new simile arises out of the former one, the idea of a hunter being suggested by that of the bear and lion. When the hunter comes, it is not to save him....

EXPOSITION LAMENTATIONS 3:1 MONOLOGUE SPOKEN BY AN INDIVIDUAL BELIEVER WHOSE FATE IS BOUND UP WITH THAT OF THE NATION; OR PERHAPS BY THE NATION PERSONIFIED (see Introduction). LAMENTATIONS 3:1 SEEN. "To see" in Hebrew often means "to experience;" _e.g._...

AND THOU HAST REMOVED MY SOUL FAR OFF FROM PEACE,.... From the time the city was besieged by the Chaldeans, and now the people was carried captive; who could have no true peace, being in a foreign land, in an enemy's country, and out of their own, and far from the place of divine worship; nor could the prophet have any peace of soul, in the consideration of these things, the city, temple, and nation, being desolate, though he himself was not in captivity. I FORGAT PROSPERITY; or "good" q; he had been so long from the enjoyment of it, that he had lost the idea of it, and was thoughtless about it, never expecting to see it any more. q טובה "bonorum", V. L. "boni", Pagninus, Montanus, Cocceius, Junius Tremellius, Piscator, Michaelis....

I am about to read a portion of Holy Scripture which may seem very strange to some of you, but it belongs to a part of the congregation, and I hope it may be the means of giving them comfort. I read it as a picture of the suffering of a soul under a sense of sin. I think it is a most graphic portrait of a heart that is aroused and made to feel its lost estate. If there are any such here, they will be sure to see themselves in the picture. Lamentations 3:1. _I am the man that hath seen affliction by the rod of his wrath._ It is a mistake that most souls make when in trouble, to suppose that no others ever felt as they do. John Bunyan describes Christian as being very much comforted by hearing someone quoting Scripture as he went through the Valley of the Shadow of Death, for then he perceived that there were others in like case with his own. Do not think, poor tr

CHAPTER 3 THE PROPHET'S SUFFERING AND DISTRESS This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and waiting for Him, we must look beyond Jeremiah and see a picture of our Lord, “the Man of sorrows and acquainted with grief,” His sorrow and His afflictions, the emotions of His holy soul, as well as the experiences and soul exercise of the believing remnant of Israel in days to come. The prophet speaks of himself as one who is smitten by the rod of God's wrath, the man that hath seen affliction. He had...

LAMENTATIONS 3. THE THIRD LAMENT. Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, It is I, even I the strong man, who know now, alas, what abasement means. The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza has three initial Alephs, the second h