Lamentations 3:39

Who is he that saith, and it cometh to pass, when the Lord commandeth it not? WHO IS HE THAT SAITH, AND IT COMETH TO PASS. A double question is implied, Who is it that can (as God, ) effect by a word anything? and, Who can effect anything without the will of God? Verse 38. OUT OF THE MOUTH OF THE MOST HIGH PROCEEDETH NOT EVIL AND GOOD? - Doth not calamity and prosperity alike proceed from God? (; ; .) Verse 39. WHEREFORE DOTH A LIVING MAN COMPLAIN? - "living,'' and so having a time yet given him by God for repentance. If sin were punished as it deserves, life itself would be forfeited by the sinner. "Complainin...

Some explain the verb יתאונן, _itaunen, _by giving it the sense of lying, “Why should man lie?” others, “Why should man murmur?” But I see not what sense there can be in rendering it lying or murmuring. Others translate thus, “Why should man harden himself?” but it is a mere conjecture. Now, this verb sometimes means to weary one’s self, in _Hithpael_. So in the eleventh chapter of Numbers, “The people murmured,” as some render the words; but I think differently; nor is there a doubt but that Moses meant that the people were wearied, so that they in a manner pined away; and this meaning is the most suitable here. For the Prophet had before rebuked those who imagined that God, having relinquished the care of the world, led an inactive and easy life in heaven; but now, in order to rouse the minds of all, he points out the remedy for this madness, even that men should not willingly weary th...

37-41 While there is life there is hope; and instead of complaining that things are bad, we should encourage ourselves with the hope they will be better. We are sinful men, and what we complain of, is far less than our sins deserve. We should complain to God, and not of him. We are apt, in times of calamity, to reflect on other people's ways, and blame them; but our duty is to search and try our own ways, that we may turn from evil to God. Our hearts must go with our prayers. If inward impressions do not answer to outward expressions, we mock God, and deceive ourselves....

Verse 39. _WHEREFORE DOTH A LIVING MAN COMPLAIN_] He who has his life still lent to him has small cause of complaint. How great soever his affliction may be, he is still _alive_; therefore, he may seek and find mercy unto eternal life. Of this, _death_ would deprive him; therefore let not a _living_ man complain....

Why then does a loving God, who disapproves of suffering when inflicted by man upon man, Himself send sorrow and misery? “Because of sins.” Lamentations 3:37 Literally, “Who is this that spake and it was done, though אדני _'ădonāy_ commanded it not?” Lamentations 3:39 So long as God spares a man’s life, why does he complain? The chastisement is really for his good; only let him use it aright, and he will be thankful for it in the end. A MAN FOR THE PUNISHMENT OF HIS SINS - Translate: Let “each man sigh for,” i. e. because of, “his sins.” Instead of complaining because God sends him sorrow, let him rath

EXPOSITION LAMENTATIONS 3:1 MONOLOGUE SPOKEN BY AN INDIVIDUAL BELIEVER WHOSE FATE IS BOUND UP WITH THAT OF THE NATION; OR PERHAPS BY THE NATION PERSONIFIED (see Introduction). LAMENTATIONS 3:1 SEEN. "To see" in Hebrew often means "to experience;" _e.g._...

WHEREFORE DOTH A LIVING MAN COMPLAIN?.... Or murmur, or fret and vex, or bemoan himself; all which the word k may signify; as the prophet had done in his own person; or as representing the church, Lamentations 3:1; and here checks himself for it; and especially since the mercies and compassions of God never fail, and are daily renewed; and the Lord himself is the portion of his people, Lamentations 3:23; and seeing he is good to them that seek him, and it is good to wait quietly for the salvation of God, and to bear the yoke patiently, Lamentations 3:25; and because of the unwillingness of God to afflict men, and his sympathy and compassion towards them under affliction,...

We are about to read a chapter which is very full of sorrow; while you are listening to it, some of you may be saying, «We are not in that condition.» Well then, be thankful that you are not, and while you hear of the sorrows of others, bless God for the joys you yourself experience. At the same time, remember that there is a way of sorrow which leads at last to rest and peace. There is truth in the words of the poet Cowper, «The path of sorrow, and that path alone, Leads to the land where sorrow is unknown.» If you have never known the sorrows of the weeping prophet, or anything like them, I am not sure that you should congratulate yourselves, for there is a brokenness of heart that is worth more than the whole world, there is a crushed and bruised spirit in which the Lord delights, and which is a token for good to the one who possesses it. L

CHAPTER 3 THE PROPHET'S SUFFERING AND DISTRESS This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and waiting for Him, we must look beyond Jeremiah and see a picture of our Lord, “the Man of sorrows and acquainted with grief,” His sorrow and His afflictions, the emotions of His holy soul, as well as the experiences and soul exercise of the believing remnant of Israel in days to come. The prophet speaks of himself as one who is smitten by the rod of God's wrath, the man that hath seen affliction. He had...

LAMENTATIONS 3. THE THIRD LAMENT. Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, It is I, even I the strong man, who know now, alas, what abasement means. The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza has three initial Alephs, the second h