Lamentations 3:25

The LORD is good unto them that wait for him, to the soul that seeketh him. THE LORD IS GOOD ... IT IS GOOD ... IT IS GOOD. The repetition of "good" at the beginning of each of the three verses heightens the effect. WAIT FOR HIM - (, "Blessed are all they that wait for Him"). Verse 26. QUIETLY WAIT - literally, be in silence. Compare and ; - i:e., to be patiently quiet under afflictions, resting in the will of God (). So Aaron "held his peace" when fire from the Lord devoured his sons Nadab and Abihu, because they had offered strange...

He continues the same subject: he however adds now something to it, even that God always deals mercifully with his servants, who recumb on him, mid who seek him. We hence see that the last verse is confirmed, where he said that he was content with God alone, while suffering all kinds of adversity: How so? for God, he says, is _good to those who wait for him. _(184) It might have been objected and said, that adversities produce sorrow, weariness, sadness, and anguish, so that it cannot be that they retain hope who only look to God alone; and it is no doubt true that, when all confess that they hope in God, they afterwards run here and there; and the consequence is, that they fail in their adversities. As, then, this might have been objected to the Prophet, he gives indirectly this answer, that God is good to those who wait for him, as though he had said, that the confidence which recumbs...

21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinf...

In these three verses, each beginning in the Hebrew with the word good, we have first the fundamental idea that Yahweh Himself is good, and if good to all, then especially is He so to those who being in adversity can yet wait in confidence upon His mercy. Lamentations 3:26 AND QUIETLY WAIT - literally, “and be in silence,” i. e. abstain from all complaining. Lamentations 3:27 THE YOKE - Or, a “yoke.” By bearing a yoke in his youth, i. e. being called upon to suffer in early age, a man learns betimes the lesson of silent endurance, and so finds it more easy to be calm and patient in later years....

EXPOSITION LAMENTATIONS 3:1 MONOLOGUE SPOKEN BY AN INDIVIDUAL BELIEVER WHOSE FATE IS BOUND UP WITH THAT OF THE NATION; OR PERHAPS BY THE NATION PERSONIFIED (see Introduction). LAMENTATIONS 3:1 SEEN. "To see" in Hebrew often means "to experience;" _e.g._...

THE LORD [IS] GOOD TO THEM THAT WAIT FOR HIM,.... For the enjoyment of him as their portion in this world, and in that to come; for his presence here and hereafter; which they are sometimes now deprived of, but should wait patiently for it; since he has his set time to arise and favour them with it; to such is he "good" communicatively, and in a special way and manner. They that wait for him shall not be ashamed, or disappointed of what they expect; they shall renew their spiritual strength, and grow stronger and stronger; they shall inherit the earth, the new heavens and the new earth; enjoy many blessings now, and have good things laid up for them hereafter, eye has not seen, nor ear heard, Isaiah 49:23; perhaps some regard may be had to the coming of Christ in the flesh, which the saints then expected, and were waiting for in faith and hope; to whom the Lord was good and gracious in d...

I am about to read a portion of Holy Scripture which may seem very strange to some of you, but it belongs to a part of the congregation, and I hope it may be the means of giving them comfort. I read it as a picture of the suffering of a soul under a sense of sin. I think it is a most graphic portrait of a heart that is aroused and made to feel its lost estate. If there are any such here, they will be sure to see themselves in the picture. Lamentations 3:1. _I am the man that hath seen affliction by the rod of his wrath._ It is a mistake that most souls make when in trouble, to suppose that no others ever felt as they do. John Bunyan describes Christian as being very much comforted by hearing someone quoting Scripture as he went through the Valley of the Shadow of Death, for then he perceived that there were others in like case with his own. Do not think, poor tr

CHAPTER 3 THE PROPHET'S SUFFERING AND DISTRESS This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and waiting for Him, we must look beyond Jeremiah and see a picture of our Lord, “the Man of sorrows and acquainted with grief,” His sorrow and His afflictions, the emotions of His holy soul, as well as the experiences and soul exercise of the believing remnant of Israel in days to come. The prophet speaks of himself as one who is smitten by the rod of God's wrath, the man that hath seen affliction. He had...

LAMENTATIONS 3. THE THIRD LAMENT. Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, It is I, even I the strong man, who know now, alas, what abasement means. The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza has three initial Alephs, the second h

WAIT FOR HIM. Reference to Pentateuch (Genesis 49:18, same word)....