Lamentations 3:49

Mine eye trickleth down, and ceaseth not, without any intermission, WITHOUT ANY INTERMISSION - or else, 'because there is no intermission' (Piscator), namely, of my miseries. Verse 50. TILL THE LORD LOOK DOWN. His prayer it not without hope, wherein it differs from the blind grief of unbelievers. LOOK DOWN ... - (, "Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength?") Verse 51. MINE EYE AFFECTETH MINE HEART - i:e., causeth me grief with continual tears; or, 'affecteth my life' (literally, 'soul,' margin); i:e., my health (Grotius). BECAUSE OF ALL THE DAUGHTERS OF MY CITY - the towns around, dependencies of Jerusalem, taken by the foe. [Tsaddiy (ts)]...

He repeats the same in other words, — that his eyes flowed down with tears. He still retains the singular number, but this is common in Hebrew. He then says, that _his eye without end flowed down, so that there was no rest _But it afterwards follows —...

42-54 The more the prophet looked on the desolations, the more he was grieved. Here is one word of comfort. While they continued weeping, they continued waiting; and neither did nor would expect relief and succour from any but the Lord....

The deep sympathy of the prophet, which pours itself forth in abundant tears over the distress of his people. Lamentations 3:51 Or, “Mine eye” causeth pain to my soul, i. e. maketh my soul ache, because of the sad fate of the maidens (Lamentations 1:4, Lamentations 1:18, ...)....

EXPOSITION LAMENTATIONS 3:1 MONOLOGUE SPOKEN BY AN INDIVIDUAL BELIEVER WHOSE FATE IS BOUND UP WITH THAT OF THE NATION; OR PERHAPS BY THE NATION PERSONIFIED (see Introduction). LAMENTATIONS 3:1 SEEN. "To see" in Hebrew often means "to experience;" _e.g._...

MINE EYE TRICKLETH DOWN, AND CEASETH NOT,.... From weeping, as the Targum: the prophet was continually weeping; the distresses of his people were always uppermost in his mind; and which so affected him, that it drew tears from his eyes, which constantly trickled down his cheeks: WITHOUT ANY INTERMISSION; or, "without intermissions" n; there were no stops or pauses in his grief, and in the expressions of it: or it may be rendered, "because [there were] no intermissions" o; that is, of the miseries of his people; so Jarchi, "because there were no changes and passing away;'' that is of evils; and to the same purpose the Targum, "because there is none that intermits my distress, and speaks comforts to me.'' n מאין הפגות "a non intermissionibus", Montanus, Calvin; "sine intervallis", Cocceius. o "Eo quod nullae sunt intermissiones", Junius Tremellius, Piscator, Tigurine version....

We are about to read a chapter which is very full of sorrow; while you are listening to it, some of you may be saying, «We are not in that condition.» Well then, be thankful that you are not, and while you hear of the sorrows of others, bless God for the joys you yourself experience. At the same time, remember that there is a way of sorrow which leads at last to rest and peace. There is truth in the words of the poet Cowper, «The path of sorrow, and that path alone, Leads to the land where sorrow is unknown.» If you have never known the sorrows of the weeping prophet, or anything like them, I am not sure that you should congratulate yourselves, for there is a brokenness of heart that is worth more than the whole world, there is a crushed and bruised spirit in which the Lord delights, and which is a token for good to the one who possesses it. L

CHAPTER 3 THE PROPHET'S SUFFERING AND DISTRESS This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and waiting for Him, we must look beyond Jeremiah and see a picture of our Lord, “the Man of sorrows and acquainted with grief,” His sorrow and His afflictions, the emotions of His holy soul, as well as the experiences and soul exercise of the believing remnant of Israel in days to come. The prophet speaks of himself as one who is smitten by the rod of God's wrath, the man that hath seen affliction. He had...

LAMENTATIONS 3. THE THIRD LAMENT. Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, It is I, even I the strong man, who know now, alas, what abasement means. The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza has three initial Alephs, the second h

See intr. note....