Lamentations 3:24

It is of the LORD's mercies that we are not consumed, because his compassions fail not. [ IT IS OF THE LORD'S MERCIES ... WE ARE NOT CONSUMED ] - (, "I am the Lord, I change not; therefore ye sons of Jacob are not consumed"). Verse 23. THEY ARE NEW EVERY MORNING - (, "O Lord, be gracious unto us; we have waited for thee: be thou their arm every morning"). Verse 24. THE LORD IS MY PORTION, SAITH MY SOUL. So, instead of an inheritance in land, the Lord gave Himself to the priests - "I am thy part, and thine inheritance" (). Every believer is now a priest unto God, and therefore can appropriate the same language ...

The Prophet intimates in this verse that we cannot stand firm in adversities, except we be content with God alone and his favor; for as soon as we depart from him, any adversity that may happen to us will cause our faith to fail. It is then the only true foundation of patience and hope to trust in God alone; and this is the case when we are persuaded that his favor is sufficient for our perfect safety. In this sense it is that David calls God his portion. (Psalms 16:5.) But there is in the words an implied contrast, for most men seek their happiness apart from God. All desire to be happy, but as the thoughts of men wander here and there, there is nothing more difficult than so to fix all our hopes in God so as to disregard all other things. This then is the doctrine which the Prophet now handles, when he says, that those alone could hope, that is, persevere in hope and patience, who have...

21-36 Having stated his distress and temptation, the prophet shows how he was raised above it. Bad as things are, it is owing to the mercy of God that they are not worse. We should observe what makes for us, as well as what is against us. God's compassions fail not; of this we have fresh instances every morning. Portions on earth are perishing things, but God is a portion for ever. It is our duty, and will be our comfort and satisfaction, to hope and quietly to wait for the salvation of the Lord. Afflictions do and will work very much for good: many have found it good to bear this yoke in their youth; it has made many humble and serious, and has weaned them from the world, who otherwise would have been proud and unruly. If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed. Due thoughts of the evil of sin, and of our own sinf...

Verse 24. _THE LORD_ IS _MY PORTION_] Psalms 119:57....

THE LORD IS MY PORTION - “My portion is Yahweh,” see Numbers 18:20; Psalms 16:5 ff. THEREFORE WILL I HOPE IN HIM - A more full expression of the confidence present in the prophet’s mind in Lamentations 3:21, but based now upon God’s faithfulness in showing mercy....

EXPOSITION LAMENTATIONS 3:1 MONOLOGUE SPOKEN BY AN INDIVIDUAL BELIEVER WHOSE FATE IS BOUND UP WITH THAT OF THE NATION; OR PERHAPS BY THE NATION PERSONIFIED (see Introduction). LAMENTATIONS 3:1 SEEN. "To see" in Hebrew often means "to experience;" _e.g._...

THE LORD [IS] MY PORTION, SAITH MY SOUL,.... The prophet, or the church, whom he represents, rises and increases in the exercise of faith; from considering the mercies, compassions, and faithfulness of God, concludes a sure and firm interest in him, as a portion and inheritance. The Lord is the portion of his people in life and in death, in time and to eternity; all he is, and has, is theirs; they are heirs of him, and shall enjoy him for ever, and therefore shall not be consumed; he is a portion large and full, inexpressibly rich and great, a soul satisfying one, and will last for ever. And happy are those, who from their hearts, and with their souls, under a testimony of the Spirit of God to their spirits, and through a gracious experience of him, can say he is their portion and exceeding great reward, as the church here did; and these may say with her, as follows: THEREFORE WILL I HO...

I am about to read a portion of Holy Scripture which may seem very strange to some of you, but it belongs to a part of the congregation, and I hope it may be the means of giving them comfort. I read it as a picture of the suffering of a soul under a sense of sin. I think it is a most graphic portrait of a heart that is aroused and made to feel its lost estate. If there are any such here, they will be sure to see themselves in the picture. Lamentations 3:1. _I am the man that hath seen affliction by the rod of his wrath._ It is a mistake that most souls make when in trouble, to suppose that no others ever felt as they do. John Bunyan describes Christian as being very much comforted by hearing someone quoting Scripture as he went through the Valley of the Shadow of Death, for then he perceived that there were others in like case with his own. Do not think, poor tr

CHAPTER 3 THE PROPHET'S SUFFERING AND DISTRESS This chapter is intensely personal. None but Jeremiah could have written these wonderful expressions of sorrow, the sorrows of the people of God into which he entered so fully, in such a way that they become his own. He shared all their afflictions, bore them himself and then was hated by them. It was the Spirit of Christ who created these feelings in the heart of the prophet. In reading these words of deep distress and the words of faith and waiting for Him, we must look beyond Jeremiah and see a picture of our Lord, “the Man of sorrows and acquainted with grief,” His sorrow and His afflictions, the emotions of His holy soul, as well as the experiences and soul exercise of the believing remnant of Israel in days to come. The prophet speaks of himself as one who is smitten by the rod of God's wrath, the man that hath seen affliction. He had...

LAMENTATIONS 3. THE THIRD LAMENT. Here it is the singer that comes chiefly to the front; whereas in Lamentations 3:1 it had been Zion, and in Lamentations 3:2 it was Yahweh. EV hardly puts Lamentations 3:1 forcibly enough: it should read, It is I, even I the strong man, who know now, alas, what abasement means. The chant is artistically more clever than Lamentations 3:1 and Lamentations 3:2, but its heart is not so great. In form it has a cunning device all its own; for the first stanza has three initial Alephs, the second h