Luke 1:39

And Mary arose in those days, and went into the hill country with haste, into a city of Juda; AND MARY AROSE IN THOSE DAYS, AND WENT INTO THE HILL COUNTRY - a mountain-range, running north to south from the one extremity of Palestine to the other, in a parallel course to the Jordan, and nearly dividing the country in two. It is the most striking of all the physical features of the country. In Judea this "hill country" stands well out from the flat parts around it, and it was there that Mary hied her. WITH HASTE - the haste, not of trepidation, but of transport, not only at the wonderful announcement she had to make to her relative, but at the scarcely less astonishing news she expected to receive from her of her own condition. INTO A CITY OF JUDA. Writing in the first instance to Gentiles, it was not necessary to be more particular; but without doubt the city was Hebron:...

39._And Mary arising _This departure mentioned by Luke proves that Mary’s faith was not of a transitory nature: for the promise of God does not fade away with the presence of the angel, but is impressed upon her mind. The _haste _indicates a sincere and strong affection. We may infer from it that the Virgin disregarded every thing else and formed a just estimate of this grace of God. But it may be inquired, what was her object in undertaking this journey? It certainly was not made for the mere purpose of inquiry: for she cherished in her heart by faith the Son of God as already conceived in her womb. Nor do I agree with those who think that she came for the purpose of congratulating Elisabeth. (41) I think it more probable that her object was, partly to increase and strengthen her faith, and partly to celebrate the grace of God which both had received. (42) There

39-56 It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly s...

Verse 39. _IN THOSE DAYS_] As soon as she could conveniently fit herself out for the journey. _HILL COUNTRY_] _Hebron_, the city of the priests, Joshua 21:11, which was situated in the tribe of Judah, about forty miles south of Jerusalem, and upwards of seventy from Nazareth. _WITH HASTE_] This probably refers to nothing else than the _earnestness_ of her mind to visit her relative Elisabeth, and to see what the Lord had wrought for _her_....

AND MARY AROSE - The word “arose” here is equivalent to “setting out,” or starting on a journey. THE HILL COUNTRY - The region in the vicinity of Jerusalem, commonly called the hill country of Judea. CITY OF JUDA - What city is meant is not known. Some have supposed it to be Jerusalem, others Hebron; but all is conjecture. It was probably a Levitical city, and the residence of Zechariah when he was not employed in the temple....

EXPOSITION THE origin of the Gospels—the four histories which relate in detail the circumstances of the foundation of Christianity—will ever be an interesting study. Here we shall never know the exact truth of the compilation of these writings, the foundation-stones of all our hopes and fears; a reverent, scholarly speculation is all that can be offered to the student of the Divine memoirs. The speculation, however, probably in this case comes very near the truth. After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and...

AND MARY AROSE IN THOSE DAYS,.... The Ethiopic version renders it, "in that day"; directly, immediately, as soon as the angel was gone from her; partly to know the truth of things, and to make use of the sign which had been given her, for the further confirmation of her faith, which was very right and proper for her to do; and partly to converse with Elisabeth about the great things which God had done for each of them, and to praise his name together: "and went into the hill country with haste"; the same which is called the country of the hills, and the hills, and the mountains, in Joshua 10:40 where the Septuagint use the same word as here: the land of Judea was divided into three parts, ההר, "the mountain", or hill country, the champaign country, and the valley b: from Betboron to Emmaus is הר, "the hill country"; from Emmaus to Lud, or Lydda, is the champaign country; and from

Luke 1:5. _There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless._ There have been some good people who have lived in very bad times; never was there a worse reign than that of Herod; seldom or never a better man and woman than Zacharias and Elisabeth. Let no man excuse himself for sinning because of the times in which he lives. You may be rich in grace when others around you have none, even as Gideon's fleece was wet with dew when the whole floor was dry. God help us, in these evil days, to be «righteous before God, walking in all the commandments and ordinances of the Lord blameless»!...

THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 _ 1. The Introduction. (Luke 1:1)_ 2. Zacharias and Elizabeth; the Vision. (Luke 1:5) 3. John the Baptist, his birth and ministry announced. (Luke 1:13) 4. Zacharias' Unbelief and Punishment. (Luke 1:18) 5. The Angel's Announcement to the Virgin Mary. (Luke 1:27) 6. Mary's Question and the Answer. (Luke 1:34) 7. Mary Visits Elizabeth ...

MARY VISITS ELISABETH. THE MAGNIFICAT. The passage links the two preceding incidents, and serves to show the inferiority of John the forerunner, to Jesus the Messiah. Mary (finding herself with child) proceeds to verify the sign. She seeks Elisabeth in a Judæ an village (perhaps Ain Karim, six miles west of Jerusalem, where a ruin called Mar Zacharias is shown). Elisabeth's unborn babe recognises the mother of the Messiah, and Elisabeth herself knows of Mary's honour, and praises her belief (follow _mg._ in Luke 1:45). The Song of Mary which follows is full of OT reminiscences, especially the Song of Hannah (1 Samuel 2:1). But it is something more than possible that it should be ascribed not to Mary but to Elisabeth. Some of the Old Latin texts (_a_, _b_, etc.; p. 601) read Elisabeth in...