Luke 1:46

And Mary said, My soul doth magnify the Lord, AND MARY SAID - Magnificent canticle! in which the strain of Hannah's ancient song, in like circumstances, is caught up, and just slightly modified and sublimed. Is it unnatural to suppose that the spirit of the blessed Virgin had been drawn beforehand into mysterious sympathy with the ideas and the tone of this hymn, so that when the life and fire of inspiration penetrated her whole soul it spontaneously swept the chords of this song, enriching the Hymnal of the Church with that spirit-stirring canticle which has resounded ever since from its temple walls? In both songs those holy women-filled with wonder to behold "the proud, the mighty, the rich," passed by, and, in their persons, the lowliest chosen to usher in the greatest events-sing of this as being no exceptional movement but a great law of the kingdom of God, by which He delights...

Now follows a remarkable and interesting song of the holy virgin, which plainly shows how eminent were her attainments in the grace of the Spirit. There are three clauses in this song. First, Mary offers solemn thanksgiving for that mercy of God which she had experienced in her own person. Next, she celebrates in general terms God’s power and judgments. Lastly, she applies these to the matter in hand, treating of the redemption formerly promised, and now granted to the church. 46.My _soul magnifieth _Here Mary testifies her gratitude, as we have already said. But as hypocrites, for the most part, sing the praises of God with open mouth, unaccompanied by any affection of the heart, Mary says that she praises God from an inward feeling of the mind. And certainly they who pronounce his glory, not from the mind, but with the tongue alone, do nothing more than profane his holy name. The words...

39-56 It is very good for those who have the work of grace begun in their souls, to communicate one to another. On Mary's arrival, Elisabeth was conscious of the approach of her who was to be the mother of the great Redeemer. At the same time she was filled with the Holy Ghost, and under his influence declared that Mary and her expected child were most blessed and happy, as peculiarly honoured of and dear to the Most High God. Mary, animated by Elisabeth's address, and being also under the influence of the Holy Ghost, broke out into joy, admiration, and gratitude. She knew herself to be a sinner who needed a Saviour, and that she could no otherwise rejoice in God than as interested in his salvation through the promised Messiah. Those who see their need of Christ, and are desirous of righteousness and life in him, he fills with good things, with the best things; and they are abundantly s...

Verse 46. _AND MARY SAID_] Two copies of the _Itala_, and some books mentioned by _Origen_, give this song to _Elisabeth_. It is a counterpart of the song of Hannah, as related in 1 Samuel 2:1. This is allowed by many to be the first piece of _poetry_ in the New Testament; but the address of the angel to Zacharias, Luke 1:13, is delivered in the same way; so is that to the virgin, Luke 1:30, and so also is Elisabeth's answer to Mary, Luke 1:42. All these portions are easily reducible to the _hemistich_ form in which the Hebrew poetry of the Old Testament is found in many MSS., and in which Dr. Kennicott

MY SOUL DOTH MAGNIFY THE LORD - To “magnify” means to “make great,” and then to “extol,” to “praise,” to “celebrate.” It does not mean here strictly to “make great,” but to increase “in our estimation” - that is, to praise or extol. See Psalms 34:3; 2 Samuel 7:26....

EXPOSITION THE origin of the Gospels—the four histories which relate in detail the circumstances of the foundation of Christianity—will ever be an interesting study. Here we shall never know the exact truth of the compilation of these writings, the foundation-stones of all our hopes and fears; a reverent, scholarly speculation is all that can be offered to the student of the Divine memoirs. The speculation, however, probably in this case comes very near the truth. After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and...

AND MARY SAID, MY SOUL DOTH MAGNIFY THE LORD. Either Jehovah, the Father, or the Son; who, as he was David's Lord, according to his divine nature, though his son after the flesh, was, in the same sense, Mary's Lord, as well as her son: and by "magnifying" him is meant, not making him great, for he cannot be made greater than he is; but ascribing greatness to him, even all the perfections of the Deity, and praising him on account of them; and also declaring and speaking well of his many and mighty works of power, goodness, grace, and mercy, and giving him the glory of them: this Mary did, not in lip and word only, but with her whole heart and, soul, and with all the powers and faculties of it; being filled with the Holy Ghost, and under a more than ordinary influence of his, as her cousin Elisabeth was: and it is to be observed, that she all along speaks in the prophetic style, of things,...

Luke 1:5. _There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless._ There have been some good people who have lived in very bad times; never was there a worse reign than that of Herod; seldom or never a better man and woman than Zacharias and Elisabeth. Let no man excuse himself for sinning because of the times in which he lives. You may be rich in grace when others around you have none, even as Gideon's fleece was wet with dew when the whole floor was dry. God help us, in these evil days, to be «righteous before God, walking in all the commandments and ordinances of the Lord blameless»!...

LUKE 1:46 Maria,m {A} Who is represented as the speaker of the Magnificat? According to the overwhelming preponderance of evidence, comprising all Greek witnesses and almost all versional and patristic witnesses, it was spoken by Mary. On the other hand, according to half a dozen witnesses, chiefly Latin, it was spoken by Elizabeth. These latter witnesses are three Old Latin manuscripts (namely ms. a of the fourth century _[Elisabet],_ ms. b of the fifth century _[Elisabel],_ and ms. 1* of the seventh or eighth century _[Elisabeth]_), and three patristic writers (Irenaeus in his _Against Heresies_ IV.vii:1 according to the Armenian translation and certain manuscripts of the Latin translation [but in III.x:1 all manuscripts read Mary]; Niceta, bishop of Remesiana in Dacia [Yu...

THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 _ 1. The Introduction. (Luke 1:1)_ 2. Zacharias and Elizabeth; the Vision. (Luke 1:5) 3. John the Baptist, his birth and ministry announced. (Luke 1:13) 4. Zacharias' Unbelief and Punishment. (Luke 1:18) 5. The Angel's Announcement to the Virgin Mary. (Luke 1:27) 6. Mary's Question and the Answer. (Luke 1:34) 7. Mary Visits Elizabeth ...