Luke 1:6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. AND THEY WERE BOTH RIGHTEOUS - not merely virtuous before men, but righteous BEFORE GOD who searcheth the heart. What that comprehended is next explained. WALKING - a familiar Biblical term denoting the habitual tenor of one's life, (, etc.) IN ALL THE COMMANDMENTS AND ORDINANCES OF THE LORD - the one denoting the moral, the other the ceremonial precepts of the law-a distinction which it is falsely alleged that the ancient Jews were strangers to (see the note at ; and see ;...

6._And they were both righteous before God _He awards to them a noble testimony, not only that among men they spent holy and upright lives, but also that they were _righteous before God _This _righteousness _Luke defines briefly by saying that they _walked in all the commandments of God _Both ought to be carefully observed; for, although praise is bestowed on Zacharias and Elisabeth for the purpose of showing us that the lamp, whose light went before the Son of God, was taken not from an obscure house, but from an illustrious sanctuary, yet their example exhibits to us, at the same time, the rule of a devout and righteous life. In ordering our life, (Psalms 37:23,) therefore, our first study ought to be to approve ourselves to God; and we know that what he chiefly requires is a sincere heart and a pure conscience. Whoever neglects uprightness of heart, and regulates hi

5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only by Christ's intercession in the temple of God above. We cannot expect an interest therein if we do not pray, and pray with our spirits, and are not earnest in prayer. Nor can we expect that the best of our prayers should gain acceptance, and bring an answer of peace, but through the mediation of Christ, who ever lives, making intercession. The prayers Zacharias often made, received an answer of peace. Prayers of faith are filed in heaven, and a...

Verse Luke 1:6. _THEY WERE BOTH RIGHTEOUS_] Upright and holy in all their outward conduct in civil life. _BEFORE GOD_] Possessing the spirit of the religion they professed; exercising themselves constantly in the presence of their Maker, whose eye, they knew, was upon all their conduct, and who examined all their motives. _WALKING IN ALL THE COMMANDMENTS AND ORDINANCES OF THE LORD_ _BLAMELESS._] None being able to lay any evil to their charge. They were as exemplary and conscientious in the discharge of their _religious_ duties as they were in the discharge of the offices of civil life. What a sacred pair! they made their duty to God, to their neighbour, and to themselves, walk constantly hand in hand. Matthew 3:15. Perhaps εντολαι

BOTH RIGHTEOUS - Both “just” or holy. This means here more than external conformity to the law. It is an honorable testimonial of their “piety” toward God. WALKING IN ... - Keeping the commandments. To walk in the way that God commands is “to obey.” ORDINANCES - Rites and customs which God had ordained or appointed. These words refer to all the duties of religion which were made known to them. BLAMELESS - That is, no fault or deficiency could be found in them. They were strict, exact, punctual. Yet this, if it had been mere “external” observance, might have been no proof of piety. Paul, before his conversion, also kept the law “externally” blameless, Philippians 3:6. But in the case of Zechariah and Elizabeth it was real love to

EXPOSITION THE origin of the Gospels—the four histories which relate in detail the circumstances of the foundation of Christianity—will ever be an interesting study. Here we shall never know the exact truth of the compilation of these writings, the foundation-stones of all our hopes and fears; a reverent, scholarly speculation is all that can be offered to the student of the Divine memoirs. The speculation, however, probably in this case comes very near the truth. After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and...

AND THEY WERE BOTH RIGHTEOUS BEFORE GOD,.... Not as the Pharisees, only righteous before men, but in the sight of God, who sees the heart, and whose judgment is according to truth; and therefore were not justified by the deeds of the law; for by them no man can be justified in the sight of God; but were made righteous through the righteousness of Christ, by which the saints were made righteous before the coming of Christ, as those after it: see Acts 15:11. God beheld them in his Son, as clothed with that righteousness he engaged to bring in, and as cleansed from all sin in that blood of his which was to be shed: and they appeared to him, and in the eye of his justice, and according to his law, righteous persons: though this character may also regard the internal holiness of their hearts, and the truth and sincerity of grace in them: which God, who trieth the hearts and reins of the

Luke 1:5. _There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless._ You have here a very interesting couple, Zacharias and Elisabeth, a priest with a wife. I have often marveled why the Church of Rome should think it wrong that priests should be married, when it is evident that the priests under the law were so. The priests had grown so numerous that there was not room for them all to work at the Temple at one time; they were divided into twenty-four courses, and Zacharias would, therefore, come up to Jerusalem for a fortnight to take his share of the service. Zacharias and Elisabeth were notable for excellence of character: «They were both righteous befo...

THE GOSPEL OF LUKE Analysis and Annotations I. The Birth and Childhood -- Chapter 1-2:52 CHAPTER 1 _ 1. The Introduction. (Luke 1:1)_ 2. Zacharias and Elizabeth; the Vision. (Luke 1:5) 3. John the Baptist, his birth and ministry announced. (Luke 1:13) 4. Zacharias' Unbelief and Punishment. (Luke 1:18) 5. The Angel's Announcement to the Virgin Mary. (Luke 1:27) 6. Mary's Question and the Answer. (Luke 1:34) 7. Mary Visits Elizabeth ...

PREDICTION OF THE BIRTH OF JOHN THE BAPTIST. Lk. alone gives the story, which perhaps existed independently. and had been preserved in Baptist circles like that of Acts 19:1. Its Jewish character and form are evident: there are many reminiscences of OT incidents and language. In the days of Herod the Great (_i.e._ before Luke 1:4 B.C.) there lived in Judæ a (Luke 1:39 *) a priest named Zacharias and his wife Elisabeth. She was of Aaronic descent (_cf._ Exodus 6:23, Elisheba), and both were folk of exemplary piety. They were now, like Abraham and Sarah, advanced in life but childless. Zacharias belonged to that one of the divisions of the priesthood which