Matthew 13:24

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: ANOTHER PARABLE PUT HE FORTH UNTO THEM, SAYING, THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH SOWED GOOD SEED IN HIS FIELD. Happily for us, these exquisite parables are, with like charming simplicity and clearness, expounded to us by the Great Preacher Himself. Accordingly, we pass to Matthew 13:36. THEN JESUS SENT THE MULTITUDE AWAY, AND WENT INTO THE HOUSE: AND HIS DISCIPLES CAME UNTO HIM, SAYING, DECLARE UNTO US THE PARABLE OF THE TARES OF THE FIELD. HE ANSWERED AND SAID UNTO THEM, HE THAT SOWETH THE GOOD SEED IS THE SON OF MAN (SEE THE NOTE AT JOHN 1:52 ); THE FIELD IS THE WORLD; THE GOOD SEED ARE THE CHILDREN OF THE KINGDOM. In the parable of the Sower, "the seed is the word o...

In order to reap the advantage of this parable, it is necessary to ascertain the object which Christ had in view. Some think that, to guard a mixed multitude against satisfying themselves with an outward profession of the Gospel, (209) he told them, that in his own field bad seed is often mixed with the good, but that a day is coming, when the tares shall be separated from the wheat. (210) They accordingly connect this parable with the one immediately preceding, as if the design of both had been the same. For my own part, I take a different view. He speaks of a separation, in order to prevent the minds of the godly from giving way to uneasiness or despondency, when they perceive a confused mixture of the good along with the bad. Although Christ has cleansed the Church with his own blood, that it may be without spot or blemish, yet hitherto he suffers it to be polluted by many stains. I s...

24-30, 36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together...

Verse Matthew 13:24. _THE KINGDOM OF HEAVEN_] God's method of managing the affairs of the world, and the concerns of his Church. _IS LIKENED UNTO A MAN WHICH SOWED GOOD SEED IN HIS FIELD_] In general, the world may be termed the field of God; and in particular, those who profess to believe in God through Christ are his field or farm; among whom God sows nothing but the pure unadulterated word of his truth....

THE KINGDOM OF HEAVEN IS LIKENED ... - That is, the “gospel resembles.” The kingdom of heaven (see the notes at Matthew 3:2) means here the effect of the gospel by its being preached. The meaning of this parable is plain. The field represents the “world,” in which the gospel is preached. The “good seed,” the truths preached by Christ and his apostles. Matthew 13:25 WHILE MEN SLEPT, HIS ENEMY CAME ... - That is, “in the night,” when it could be done without being seen, an enemy came and scattered bad seed on the new-plowed field, perhaps before the good seed had been harrowed in. Satan thus sows false doctrine in darkness. In the very place where the truth is preached, and while the hearts of p

EXPOSITION A few remarks by way of introduction to the characteristic portion of this chapter (Matthew 13:1). (1) We have here a collection of the Lord's parables, all spoken, as it would appear, at an early period in his ministry, descriptive of the principles of the kingdom of heaven as they make themselves felt in history, and of the way in which those who are brought into contact with the kingdom ought to act. As the chapter stands, it consists of three chief parts, which probably roughly correspond to three stages of development in its composition. (A) Matthew 13:1, also in Mark and Luke, except some characteristic enlargements in verses 10-17. The section contains the parable of the sower and its interpretation, together with a statemen

ANOTHER PARABLE PUT HE FORTH UNTO THEM, SAYING,.... Somewhat like the former, but with a different view: for whereas the design of the former was to show the different sorts of hearers that attend upon the ministry of the word, three parts in four being bad; this is to show the difference of members in churches, some being comparable to good seed, and others to tares. THE KINGDOM OF HEAVEN IS LIKENED UNTO A MAN WHICH SOWED GOOD SEED IN HIS FIELD: by "the kingdom of heaven", is not meant the ultimate glory of the saints in heaven, or the state of happiness in the other world; for there will be no tares there; nor the Gospel, and the ministration of it, but the Gospel dispensation, and times, and kingdom of the Messiah; or rather the Gospel visible church state, on earth, called a "kingdom", of which Christ is king, and in which the saints are subject to him; where proper laws are made fo...

Matthew 13:24. _Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:_ He knew that it was good. It had been tested: it was unmixed: it was good throughout. Matthew 13:25. _But while men slept his enemy came and sowed tares among the wheat, and went his way._ It was a very malicious action. The thing has been done many times. Bastard wheat was sown in among the true wheat, so as to injure the crop. Matthew 13:26. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow go

PARABLE This parable (Matthew 13:24) is also interpreted by our Lord (Matthew 13:36). Here the "good seed" is not the "word," as in the first parable (Matthew 13:19); (Matthew 13:23) but rather that which the word has produced. (1 Peter 1:23); namely: the children of the kingdom. These are, providentially (Matthew 13:37) "sown," that is, scattered, here and there in the "field" of the "world" ...

II. THE REJECTED KINGDOM AND THE REJECTED KING. CHAPTER S 13-28. 1. The King at the Seaside. The Mysteries of the Kingdom. CHAPTER 13 1. The King at the Seaside. (Matthew 13:1 .) 2. The Parable of the Sower. (Matthew 13:3 .) 3. The Question of the Disciples and His Answer. (Matthew 13:10 .) 4. The Parable of the Sower Explained. (Matthew 13:18 .) 5. The Parable of the Good Seed and the Tares. (Matthew 13:24 .) 6. The Parable of the Mustard Seed....