Proverbs 1:15

My son, walk not thou in the way with them; refrain thy foot from their path: MY SON, WALK NOT THOU IN THE WAY WITH THEM; REFRAIN THY FOOT FROM THEIR PATH. "Refrain thy foot" expresses the natural propensity of the old man, even in the godly, to that which is evil (). Alike in private and in public avoid having any community with their bad principles and practices (; ; )....

10-19 Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half...

EXPOSITION PROVERBS 1:1 PART I. THE TITLE AND SUPERSCRIPTION. The superscription of the Proverbs, which extends from verse 1 to verse 6, furnishes us with an epitome in short and concise language of the general scope and bearing of the book, and points out its specific utility, both to the inexperienced and to those already wise. Thus (1) in Proverbs 1:1 it gives the name of the author to whom the proverbs are attributed; (2) in Proverbs 1:2 it declares the aim, object, or design of the collection, which is to lead to the acquirement of wisdom genera

MY SON, WALK NOT THOU IN THE WAY WITH THEM,.... In the same way as they do, which is the broad way that leads unto destruction; set not one foot in it; make no trial of it, whether it will be pleasant and profitable walking in it; the experiment will be dangerous; REFRAIN THY FOOT FROM THEIR PATH; their manner and course of life; do not follow it, nor join them in it; when there is an inclination or a temptation to it, withstand it; stop in time, do not proceed, but draw back, and go on in the way thou hast been trained up in, and remember the instructions of thy parents....

ANALYSIS AND ANNOTATIONS A detailed analysis, as we have made it in other books, cannot be fully made in this collection of proverbs. Most of them are detached and each has a message by itself. To interpret each separately, to point out the many spiritual lessons, as well as prophetic application, to show their relation to other portions of the Word of God and to explain them by incidents taken from the Bible, would require volumes; and even then the spiritual meaning would not be exhausted. All we can do is to hint at their meaning and give some annotations which, under God, may be helpful in the closer study of this book I. INSTRUCTIONS OF WISDOM GIVEN TO SOLOMON CHAPTER 1 _ 1. The Introduction (Proverbs 1:1)_ 2. Warning against evil companions and covetousness (Pro

PROVERBS 1-9. FIRST SECTION. THE PRAISE OF WISDOM. Proverbs 1:1. Title, either of the whole book, or of this particular collection. The word for PROVERB, _mâ shâ l,_ has a wide significance _in Heb. (see BDB)._ Probably it originally expressed a comparison or allusion, drawn from history or nature, and employed to convey a taunt or satire, hence the rendering taunt-song. For different meanings _cf._ Numbers 21:27; Deuteronomy 28:37; Job 13:12; Isaiah 14:4;...

PATH. Some codices, with Aramaean, Septuagint, Syr, and Vulgate, read "paths" (plural)...

TEXT - Proverbs 1:10-19 10. My son, if sinners entice thee, Consent thou not. 11. If they say, Come with us, Let us lay in wait for blood; Let us lurk privily for the innocent without cause; 12. Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; 13. We shall find all precious substance; We shall fill our houses with spoil; 14. Thou shalt cast thy lot among us; We will all have one purse: 15. My son, walk not thou in the way with them; Refrain thy foot from their path: 16. For their feet run to evil, And they make haste to shed blood. 17. For in vain is the net spread In the sight of any bird: 18. And these lay wait for their own blood; They lurk privily for their own lives. 19.

The chapter falls into three principal divisions. 1-6. Title and Introduction explaining the object of the whole book, which is to instruct the inexperienced and add to the educated man's knowledge. It is assumed that good conduct is an art which can be taught. But the learner must be in sympathy with the subject; a right judgment concerning moral truth is attainable only by those who hunger and thirst after righteousness. The method of instruction is by proverbs, figures, parables and vivid pictures, and is therefore substantially the same as that which our Lord adopted. 7-19. A Warning against Companionship with Robbers. We are at first astounded at finding such a warning necessary. Only in days of weak government, such as the 5th and 4th cent. b.c., when the rulers were mere representatives of a distant foreign monarch, was such a state of affairs possible. 20-33. Wisdom's Call and...

LESSONS ABOUT WISDOM PROVERBS _KEITH SIMONS_ ABOUT THE BOOK OF PROVERBS King Solomon ruled the nation of Israel for 40 years. He brought peace and wealth to the nation. Solomon’s workmen built palaces, and the great temple (house of God in Jerusalem). The people of Israel learned arts, sciences and music. When he was young, Solomon obeyed God. He asked God for wisdom, and God gave it to him (1 Kings 3:9; 1 Kings 3:12). Other rulers, including the queen of Sheba, visited Solomon (1 Kings 10:1-13). She asked him many questions. His answers showed great knowledge of many subjects. He taught about plants, animals and fish. Solomon became m