Proverbs 1:18

And they lay wait for their own blood; they lurk privily for their own lives. AND THEY LAY WAIT FOR THEIR (OWN) BLOOD; THEY LURK PRIVILY FOR THEIR (OWN) LIVES. While they fancy that they are, with the certainty of success, 'laying wait for the blood' of "the innocent" (), it proves really to be their own blood that they, with all their lying in wait, cause to be shed (Psalms 7:15). Compare the same retribution, "blood" for "blood," ....

10-19 Wicked people are zealous in seducing others into the paths of the destroyer: sinners love company in sin. But they have so much the more to answer for. How cautious young people should be! "Consent thou not." Do not say as they say, nor do as they do, or would have thee to do; have no fellowship with them. Who could think that it should be a pleasure to one man to destroy another! See their idea of worldly wealth; but it is neither substance, nor precious. It is the ruinous mistake of thousands, that they overvalue the wealth of this world. Men promise themselves in vain that sin will turn to their advantage. The way of sin is down-hill; men cannot stop themselves. Would young people shun temporal and eternal ruin, let them refuse to take one step in these destructive paths. Men's greediness of gain hurries them upon practices which will not suffer them or others to live out half...

Verse Proverbs 1:18. _THEY LAY WAIT FOR THEIR_ OWN _BLOOD_] I believe it is the _innocent_ who are spoken of here, for whose _blood_ and _lives_ these _lay wait_ and _lurk privily_; certainly not their _own_, by any mode of construction....

EXPOSITION PROVERBS 1:1 PART I. THE TITLE AND SUPERSCRIPTION. The superscription of the Proverbs, which extends from verse 1 to verse 6, furnishes us with an epitome in short and concise language of the general scope and bearing of the book, and points out its specific utility, both to the inexperienced and to those already wise. Thus (1) in Proverbs 1:1 it gives the name of the author to whom the proverbs are attributed; (2) in Proverbs 1:2 it declares the aim, object, or design of the collection, which is to lead to the acquirement of wisdom genera

AND THEY LAY WAIT FOR THEIR [OWN] BLOOD,.... While they lie in wait for the blood of others, they lie in wait for their own; and when they shed the blood of innocent persons, it in the issue comes upon their own heads, and is the cause of their own blood being shed; vengeance pursues them, and justice will not suffer them to live; THEY LURK PRIVILY FOR THEIR [OWN] LIVES: while they are lurking in secret places to take away, the lives of others, they are laying snares for their own souls; and the consequence of it will be, that they will be brought to a shameful and untimely end here, or, however, to everlasting ruin and destruction hereafter....

ANALYSIS AND ANNOTATIONS A detailed analysis, as we have made it in other books, cannot be fully made in this collection of proverbs. Most of them are detached and each has a message by itself. To interpret each separately, to point out the many spiritual lessons, as well as prophetic application, to show their relation to other portions of the Word of God and to explain them by incidents taken from the Bible, would require volumes; and even then the spiritual meaning would not be exhausted. All we can do is to hint at their meaning and give some annotations which, under God, may be helpful in the closer study of this book I. INSTRUCTIONS OF WISDOM GIVEN TO SOLOMON CHAPTER 1 _ 1. The Introduction (Proverbs 1:1)_ 2. Warning against evil companions and covetousness (Pro

PROVERBS 1-9. FIRST SECTION. THE PRAISE OF WISDOM. Proverbs 1:1. Title, either of the whole book, or of this particular collection. The word for PROVERB, _mâ shâ l,_ has a wide significance _in Heb. (see BDB)._ Probably it originally expressed a comparison or allusion, drawn from history or nature, and employed to convey a taunt or satire, hence the rendering taunt-song. For different meanings _cf._ Numbers 21:27; Deuteronomy 28:37; Job 13:12; Isaiah 14:4;...

LIVES. souls. Hebrew. _nephesh._ App-13....

TEXT - Proverbs 1:10-19 10. My son, if sinners entice thee, Consent thou not. 11. If they say, Come with us, Let us lay in wait for blood; Let us lurk privily for the innocent without cause; 12. Let us swallow them up alive as Sheol, And whole, as those that go down into the pit; 13. We shall find all precious substance; We shall fill our houses with spoil; 14. Thou shalt cast thy lot among us; We will all have one purse: 15. My son, walk not thou in the way with them; Refrain thy foot from their path: 16. For their feet run to evil, And they make haste to shed blood. 17. For in vain is the net spread In the sight of any bird: 18. And these lay wait for their own blood; They lurk privily for their own lives. 19.

The chapter falls into three principal divisions. 1-6. Title and Introduction explaining the object of the whole book, which is to instruct the inexperienced and add to the educated man's knowledge. It is assumed that good conduct is an art which can be taught. But the learner must be in sympathy with the subject; a right judgment concerning moral truth is attainable only by those who hunger and thirst after righteousness. The method of instruction is by proverbs, figures, parables and vivid pictures, and is therefore substantially the same as that which our Lord adopted. 7-19. A Warning against Companionship with Robbers. We are at first astounded at finding such a warning necessary. Only in days of weak government, such as the 5th and 4th cent. b.c., when the rulers were mere representatives of a distant foreign monarch, was such a state of affairs possible. 20-33. Wisdom's Call and...