Proverbs 1:25

But ye have set at nought all my counsel, and would none of my reproof: BUT YE HAVE SET AT NOUGHT ALL MY COUNSEL, AND WOULD NONE OF MY REPROOF. So "the Pharisees and lawyers rejected the counsel of God against themselves." (). Whether I gave counsel as to doing good, or reproof as to shunning evil (), ye rejected my appeals (; )....

20-33 Solomon, having showed how dangerous it is to hearken to the temptations of Satan, here declares how dangerous it is not to hearken to the calls of God. Christ himself is Wisdom, is Wisdoms. Three sorts of persons are here called by Him: 1. Simple ones. Sinners are fond of their simple notions of good and evil, their simple prejudices against the ways of God, and flatter themselves in their wickedness. 2. Scorners. Proud, jovial people, that make a jest of every thing. Scoffers at religion, that run down every thing sacred and serious. 3. Fools. Those are the worst of fools that hate to be taught, and have a rooted dislike to serious godliness. The precept is plain; Turn you at my reproof. We do not make a right use of reproofs, if we do not turn from evil to that which is good. The promises are very encouraging. Men cannot turn by any power of their own; but God answers, Behold,...

EXPOSITION PROVERBS 1:1 PART I. THE TITLE AND SUPERSCRIPTION. The superscription of the Proverbs, which extends from verse 1 to verse 6, furnishes us with an epitome in short and concise language of the general scope and bearing of the book, and points out its specific utility, both to the inexperienced and to those already wise. Thus (1) in Proverbs 1:1 it gives the name of the author to whom the proverbs are attributed; (2) in Proverbs 1:2 it declares the aim, object, or design of the collection, which is to lead to the acquirement of wisdom genera

BUT YE HAVE SET AT NOUGHT ALL MY COUNSEL,.... The same with "the counsel of God", Acts 20:27. The whole Gospel, and all the truths of it; the entire scheme of salvation by Jesus Christ, which is the produce of divine wisdom, and is according to the counsel of the divine will, and his eternal purpose in Christ Jesus; this the Jews set at nought, made no account of, but despised and rejected, as they did Christ, the author of it, Acts 4:11; as also his ordinances, which go by the same name, because of the wisdom and will of God in them; particularly baptism, rejected by the Scribes and Pharisees, Luke 7:30; AND WOULD NONE OF MY REPROOF; would not hearken to it, nor take it, nor receive any instruction from it nor caution b

ANALYSIS AND ANNOTATIONS A detailed analysis, as we have made it in other books, cannot be fully made in this collection of proverbs. Most of them are detached and each has a message by itself. To interpret each separately, to point out the many spiritual lessons, as well as prophetic application, to show their relation to other portions of the Word of God and to explain them by incidents taken from the Bible, would require volumes; and even then the spiritual meaning would not be exhausted. All we can do is to hint at their meaning and give some annotations which, under God, may be helpful in the closer study of this book I. INSTRUCTIONS OF WISDOM GIVEN TO SOLOMON CHAPTER 1 _ 1. The Introduction (Proverbs 1:1)_ 2. Warning against evil companions and covetousness (Pro

PROVERBS 1-9. FIRST SECTION. THE PRAISE OF WISDOM. Proverbs 1:1. Title, either of the whole book, or of this particular collection. The word for PROVERB, _mâ shâ l,_ has a wide significance _in Heb. (see BDB)._ Probably it originally expressed a comparison or allusion, drawn from history or nature, and employed to convey a taunt or satire, hence the rendering taunt-song. For different meanings _cf._ Numbers 21:27; Deuteronomy 28:37; Job 13:12; Isaiah 14:4;...

DISCOURSE: 753 THE NEED OF ATTENDING TO GOD’S GRACIOUS INVITATIONS Proverbs 1:20. Wisdom crieth without; she uttereth her voice in the streets: she crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you. I will make known my words unto you. Because I have called, and ye refused: I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will no

TEXT Proverbs 1:20-33 20. Wisdom crieth aloud in the street; She uttereth her voice in the broad places; 21. She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: 22. How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge? 23. Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you, 24. Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded. 25. Be ye have set at nought all my counsel, And would none of my reproof: 26. I also will laugh in the day of your calamity; I will mock when your fear cometh; 27. When your fear cometh as a st

1:25 rejected (c-4) Or 'avoided.' see ch. 4.15....

The chapter falls into three principal divisions. 1-6. Title and Introduction explaining the object of the whole book, which is to instruct the inexperienced and add to the educated man's knowledge. It is assumed that good conduct is an art which can be taught. But the learner must be in sympathy with the subject; a right judgment concerning moral truth is attainable only by those who hunger and thirst after righteousness. The method of instruction is by proverbs, figures, parables and vivid pictures, and is therefore substantially the same as that which our Lord adopted. 7-19. A Warning against Companionship with Robbers. We are at first astounded at finding such a warning necessary. Only in days of weak government, such as the 5th and 4th cent. b.c., when the rulers were mere representatives of a distant foreign monarch, was such a state of affairs possible. 20-33. Wisdom's Call and...