Psalms 119:101

I have refrained my feet from every evil way, that I might keep thy word. I HAVE REFRAINED MY FEET FROM EVERY EVIL WAY, THAT I MIGHT KEEP THY WORD. My object in refraining from all evil is not merely to escape punishment, nor for the sake of vain-glory before others, but 'in order that I may keep thy Word'-namely, from a sincere desire to obey....

101._I have restrained my feet from every evil path _He intimates that he proclaimed war against every vice, that he might wholly devote himself to the service of God. From this we learn the profitable lesson, that in order to our keeping God’s Law, we must, from the commencement, beware lest our feet should step aside into crooked by-paths; for with a nature so corrupted as ours is, amidst so many allurements, and with minds so fickle, we are in the greatest danger of being led astray; yea, it is a rare miracle if any man hold on in his life in a right course, without turning aside in one direction or another. The faithful, therefore, have need to exercise the greatest circumspection, in order to keep their feet from going astray. In the next verse, David commends his own constancy in observing the Law. He declares that ever since he had learned from God the right manner of living, he h...

89-96 The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psa...

Verse Psalms 119:101. _I HAVE REFRAINED MY FEET_] By avoiding all sin, the spirit of wisdom still continues to rest upon me....

I HAVE REFRAINED MY FEET FROM EVERY EVIL WAY - I have walked in the path which thy law marks out. I have avoided the way of wickedness, and have not yielded to the seductions of a sinful life. THAT I MIGHT KEEP THY WORD - I have avoided all those allurements which would turn me from obedience, and which would prevent a right observance of thy commands. This indicates a purpose and a desire to keep the law of God, and shows the method which he adopted in order to do this. That method was to guard against everything which would turn him from obedience; it was, to make obedience to the law of God the great aim of the life....

EXPOSITION This is an "alphabetic psalm" of a more stringent character than any other. It consists of twenty-two stanzas, each of eight verses, every verse in each stanza beginning with its own proper letter—those of stanza 1 with _aleph_,_ _the first letter of the Hebrew alphabet; those of stanza 2 with _both_,_ _the second letter; and so on. The writer, having thus fettered himself, moves with some difficulty, but still has produced what has been justly called "a sweetly monotonous meditation" (Cheyne). He takes the Law for his one and only subject, and, further, seems to have bound himself, almost absolutely, to introduce the word "Law," or something which he regards as a synonym of "Law," into every verse. The synonyms are nine in number— 1. TORAH, "the Law"_ _itself; but not merely the Law given on Mount Sinai; rather, God's law in the widest sense, all whereby he

I HAVE REFRAINED MY FEET FROM EVERY EVIL WAY,.... Of error or immorality, forbidden and condemned by the word of God; every way that is evil in itself, or leads to evil, and in which evil men walk; and though there may be many snares and temptations to walk in such a way, yet a good man cannot allow himself to walk therein, as others do; he has not so learned the word of God; he is under the influence of divine grace, and withholds himself from it; he abstains from all appearance of evil, and lays a restraint, as upon his mouth and lips, so upon his feet, or guards his walk and conversation. This shows, that as David had an affection for the word of God, and made great proficiency in knowledge by it; so it had an influence on his life and conversation, and his knowledge appeared to be not merely speculative, but practical: his end, in laying such a restraint upon his feet, was not out of...

Psalms 119:89. _For ever, O LORD, thy word is settled in heaven._ It is not a changeable or vanishing thing: «Thy word is settled,» settled for ever, settled «for ever in heaven.» As God changes not, so the Word which he has spoken to his servants changes not. If the foundations of the faith could be removed, what would the righteous do? What would any of us do? But, with an eternally fixed Word of God, we have something solid to build upon, a foundation on which we may confidently rest our everlasting hopes. Psalms 119:90. _Thy faithfulness is unto all generations:_ God, who kept his promise to Abraham, keeps it also to us though we are far down the ages, and he will keep it to our children and our children's children as long as the world endures, and then f

Psalms 119 The Law Written on Their Hearts and the Praise of the Word This is the longest and most perfect Psalm in the whole collection. It is an alphabetical acrostic. It is composed of 22 sections, each having eight verses, 176 verses in all. Each section begins with a different letter of the alphabet and each verse of the different sections begins also with the corresponding letter of the section. Eight times each letter of the alphabet is mentioned in the 22 sections. The number eight in the Word has the meaning of resurrection, death is gone and life has come. Israel has passed from death to life and now extols the Word and the Law of God. The time has come when it is fulfilled what the Lord spoke through Jeremiah concerning the new covenant, “I will put my law in their inward parts and write it in their hearts.” We behold then in this Psalm the joy of Israel in knowing the Word

CXIX. PRAISE OF THE LAW. This is the longest and most artificial Ps. in the whole collection. It is divided into twenty-two strophes, each beginning with one of the twenty-two letters of the Heb. alphabet in regular order. Again each strophe contains eight verses, and each verse begins with the same letter which introduces the strophe. The number of strophes then is determined by the number of the Heb. letters. But what of the eight verses in each strophe? The Psalmist had derived from a kindred Ps., viz. Psalms 19, the eight synonyms for the conception Word of God and impresses these terms on his readers by introducing them all into each stanza of his work. So Cheyne, in his _Book of Psalms_ (1904), following D. H. Mü ller. It is right, however, to bear in mind that this theory involves considerable, though by no means extravagant or arbitrary, changes in the received text both of Psalm...