Psalms 119:170

Let my cry come near before thee, O LORD: give me understanding according to thy word. LET MY CRY COME NEAR BEFORE THEE, O LORD: GIVE ME UNDERSTANDING ACCORDING TO THY WORD. LET MY SUPPLICATION COME BEFORE THEE: DELIVER ME ACCORDING TO THY WORD - of premise (; ; ). The first cry is for inward understanding, the second supplication is for outward deliverance. The deliverance follows as the consequence of obtaining understanding (Psalms 90:12). On the words "cry" and "supplication," cf. ;...

170._Let my prayer come into thy presence. _After having made supplication that the gift of right understanding might be imparted to him, the Psalmist now implores God for deliverance, by which he acknowledges that he was continually involved in multiplied dangers from which he found it impossible to escape, unless God stretched forth his hand from heaven to his aid. We know, indeed, that whenever any distress was pressing hard behind him, he called upon God for succor; but as he does not here specify any particular distress, I have no doubt that, in commending his life in general terms to the protection of God, he thought again and again how he was shut up on every side by innumerable deaths, from which he could not escape if God did not prove his continual deliverer. But this is an inestimable comfort to us, that God assures us that in all dangers he will be ready and prepared to help...

89-96 The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psa...

LET MY SUPPLICATION COME BEFORE THEE - The word here rendered “supplication” properly means “favor, mercy, pity,” Joshua 11:20; Ezra 9:8; then, that by which favor or mercy is sought - prayer or petition, Psalms 6:9; Psalms 55:1. DELIVER ME ACCORDING TO THY WORD - From my enemies, my sins, my dangers. According to thy promises; according to the arrangements in thy word....

EXPOSITION This is an "alphabetic psalm" of a more stringent character than any other. It consists of twenty-two stanzas, each of eight verses, every verse in each stanza beginning with its own proper letter—those of stanza 1 with _aleph_,_ _the first letter of the Hebrew alphabet; those of stanza 2 with _both_,_ _the second letter; and so on. The writer, having thus fettered himself, moves with some difficulty, but still has produced what has been justly called "a sweetly monotonous meditation" (Cheyne). He takes the Law for his one and only subject, and, further, seems to have bound himself, almost absolutely, to introduce the word "Law," or something which he regards as a synonym of "Law," into every verse. The synonyms are nine in number— 1. TORAH, "the Law"_ _itself; but not merely the Law given on Mount Sinai; rather, God's law in the widest sense, all whereby he

LET MY SUPPLICATION COME BEFORE THEE,.... The same with his "cry" in Psalms 119:169; only expressed by another word, signifying a petition for grace and favour, in an humble and submissive manner; which it is entreated might be received and accepted, as before; DELIVER ME ACCORDING TO THY WORD; of promise, such as that in Psalms 50:15; meaning from all troubles and afflictions; out of the hands of all his enemies, and from the power of sin, Satan, and the world; and from all fears of wrath, ruin, and destruction. Kimchi observes, that this is not to be understood of a deliverance of the body from distress, but of the soul from the stumbling block of sin....

Psalms 119:153. _Consider mine affliction, and deliver me: for I do not forget thy law._ As much as if he said, «Lord, I do not forget thee; do not forget me.» Thy grace has kept my memory; let thy grace keep me altogether. Psalms 119:154-19. _Plead my cause, and deliver me: quicken me according to thy word. Salvation is far form the wicked: for they seek not thy statutes. great are thy tender mercies, O LORD: quicken me according to thy judgments._ Oh! how the saints want quickening. They know they do. They feel that they get dull, and they cannot endure it. They are not happy unless they possess vivid grace and true light. Psalms 119:157-19

Psalms 119 The Law Written on Their Hearts and the Praise of the Word This is the longest and most perfect Psalm in the whole collection. It is an alphabetical acrostic. It is composed of 22 sections, each having eight verses, 176 verses in all. Each section begins with a different letter of the alphabet and each verse of the different sections begins also with the corresponding letter of the section. Eight times each letter of the alphabet is mentioned in the 22 sections. The number eight in the Word has the meaning of resurrection, death is gone and life has come. Israel has passed from death to life and now extols the Word and the Law of God. The time has come when it is fulfilled what the Lord spoke through Jeremiah concerning the new covenant, “I will put my law in their inward parts and write it in their hearts.” We behold then in this Psalm the joy of Israel in knowing the Word

CXIX. PRAISE OF THE LAW. This is the longest and most artificial Ps. in the whole collection. It is divided into twenty-two strophes, each beginning with one of the twenty-two letters of the Heb. alphabet in regular order. Again each strophe contains eight verses, and each verse begins with the same letter which introduces the strophe. The number of strophes then is determined by the number of the Heb. letters. But what of the eight verses in each strophe? The Psalmist had derived from a kindred Ps., viz. Psalms 19, the eight synonyms for the conception Word of God and impresses these terms on his readers by introducing them all into each stanza of his work. So Cheyne, in his _Book of Psalms_ (1904), following D. H. Mü ller. It is right, however, to bear in mind that this theory involves considerable, though by no means extravagant or arbitrary, changes in the received text both of Psalm...

DELIVER. Rescue. Hebrew. _nazal,_ to pluck out of the hands of an enemy; recover. Not the same word as in verses: Psalms 119:134; Psalms 119:153; Psalms 119:154....