Psalms 119:102

I have not departed from thy judgments: for thou hast taught me. I HAVE NOT DEPARTED FROM THY JUDGMENTS: FOR THOU HAST TAUGHT ME - inwardly by the Spirit, without which all other teaching is ineffectual Thou teachest me the way wherein I should walk, and holdest up my goings in it, so as not to stumble in it, or wander from it (; ; )....

89-96 The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psa...

I HAVE NOT DEPARTED FROM THY JUDGMENTS - Thy law; thy commands. This cannot mean that he had never done this, but that as a great rule of life he had not done it. The character and aim of his life had been obedience, not disobedience. A man may honestly say this, though he may be conscious of much imperfection, and may feel that he has not perfectly carried out such an aim and purpose. No one can be a truly pious man, or have evidence of personal religion, who cannot say in sincerity that he has “not departed in this sense, “from the judgments” (the commands) of God; who cannot look back on his life and say that his course - his aim - his character - since he became a professor of religion - has been, one of obedience to God. Compare 1 John 3:7. FOR THOU HAST TAUGHT ME - Not to himself was this to be traced, but to God; no

EXPOSITION This is an "alphabetic psalm" of a more stringent character than any other. It consists of twenty-two stanzas, each of eight verses, every verse in each stanza beginning with its own proper letter—those of stanza 1 with _aleph_,_ _the first letter of the Hebrew alphabet; those of stanza 2 with _both_,_ _the second letter; and so on. The writer, having thus fettered himself, moves with some difficulty, but still has produced what has been justly called "a sweetly monotonous meditation" (Cheyne). He takes the Law for his one and only subject, and, further, seems to have bound himself, almost absolutely, to introduce the word "Law," or something which he regards as a synonym of "Law," into every verse. The synonyms are nine in number— 1. TORAH, "the Law"_ _itself; but not merely the Law given on Mount Sinai; rather, God's law in the widest sense, all whereby he

I HAVE NOT DEPARTED FROM THY JUDGMENTS,.... From the precepts of the word, from the ways and worship and ordinances of God; he had not wickedly and on purpose departed from them; whenever he did, it was through inadvertency, the weakness of the flesh, and strength of temptation; nor from the doctrines of the word, which he held fast, knowing of whom he had learned them, as follows: FOR THOU HAST TAUGHT ME; the nature, excellency, and use of these judgments; he had taught him, by his Spirit, experimentally to understand the doctrines of the word, and practically to observe the precepts of it; and this preserved him from an apostasy from either of them....

Psalms 119:89. _For ever, O LORD, thy word is settled in heaven._ It is not a changeable or vanishing thing: «Thy word is settled,» settled for ever, settled «for ever in heaven.» As God changes not, so the Word which he has spoken to his servants changes not. If the foundations of the faith could be removed, what would the righteous do? What would any of us do? But, with an eternally fixed Word of God, we have something solid to build upon, a foundation on which we may confidently rest our everlasting hopes. Psalms 119:90. _Thy faithfulness is unto all generations:_ God, who kept his promise to Abraham, keeps it also to us though we are far down the ages, and he will keep it to our children and our children's children as long as the world endures, and then f

Psalms 119 The Law Written on Their Hearts and the Praise of the Word This is the longest and most perfect Psalm in the whole collection. It is an alphabetical acrostic. It is composed of 22 sections, each having eight verses, 176 verses in all. Each section begins with a different letter of the alphabet and each verse of the different sections begins also with the corresponding letter of the section. Eight times each letter of the alphabet is mentioned in the 22 sections. The number eight in the Word has the meaning of resurrection, death is gone and life has come. Israel has passed from death to life and now extols the Word and the Law of God. The time has come when it is fulfilled what the Lord spoke through Jeremiah concerning the new covenant, “I will put my law in their inward parts and write it in their hearts.” We behold then in this Psalm the joy of Israel in knowing the Word

CXIX. PRAISE OF THE LAW. This is the longest and most artificial Ps. in the whole collection. It is divided into twenty-two strophes, each beginning with one of the twenty-two letters of the Heb. alphabet in regular order. Again each strophe contains eight verses, and each verse begins with the same letter which introduces the strophe. The number of strophes then is determined by the number of the Heb. letters. But what of the eight verses in each strophe? The Psalmist had derived from a kindred Ps., viz. Psalms 19, the eight synonyms for the conception Word of God and impresses these terms on his readers by introducing them all into each stanza of his work. So Cheyne, in his _Book of Psalms_ (1904), following D. H. Mü ller. It is right, however, to bear in mind that this theory involves considerable, though by no means extravagant or arbitrary, changes in the received text both of Psalm...

DEPARTED. swerved. TAUGHT. directed....

PSALMS 119 DESCRIPTIVE TITLE Jehovah's Will in Relation to Human Character and Conduct, celebrated in Twenty-two Alphabetical Stanzas, and by the aid of Eight Comprehensive Synonyms. ANALYSIS (The analysis of this Psalm may be seen in its superficial structure, and further discovered by an examination of the following Table of Synonyms.) SYNONYMS EXPRESSIVE OF JEHOVAH'S WILL IN RELATION TO HUMAN CONDUCT AS CELEBRATED IN Psalms 119. TABLE OF PRINCIPAL WORDS AND PHRASES USED IN CONNECTION WITH EACH SYNONYM. English Hebrew No. of oc. in M.T. No. Emended 1. COMMANDMENTS _mizwah_ 22 22 look well to, 6; go astray from, 10, 21, 110; run in way of, 32; lead in path of, 35; delight in, 47, 143; keep, (55), 60; believe in,