Psalms 119:127

Therefore I love thy commandments above gold; yea, above fine gold. THEREFORE I LOVE THY COMMANDMENTS ABOVE GOLD, YEA, ABOVE FINE GOLD - (.) "Therefore" - namely, because of the excellencies of thy law, as detailed already....

127._And therefore I have loved thy statutes above gold. _This verse, I have no doubt, is connected with the preceding; for otherwise the illative particle _therefore _would be without meaning. Viewing it in this connection, I understand the Psalmist as intimating, that the reason why he esteemed God’s law as more valuable than gold and precious stones, was because he had fixed in his mind a thorough persuasion of the truth, that although God may connive for a time at wickedness, the making havoc of all uprightness and equity will not always remain unpunished. Yea, the more he saw the wicked outrageously breaking forth into wickedness, the more was he incited by a holy indignation burning in his heart, to love the law. This is a passage deserving of special attention, for the baneful influence of evil example is well known, every man thinking that he may lawfully do whatever is commonly...

89-96 The settling of God's word in heaven, is opposed to the changes and revolutions of the earth. And the engagements of God's covenant are established more firmly than the earth itself. All the creatures answer the ends of their creation: shall man, who alone is endued with reason, be the only unprofitable burden of the earth? We may make the Bible a pleasant companion at any time. But the word, without the grace of God, would not quicken us. See the best help for bad memories, namely, good affections; and though the exact words be lost, if the meaning remain, that is well. I am thine, not my own, not the world's; save me from sin, save me from ruin. The Lord will keep the man in peace, whose mind is stayed on him. It is poor perfection which one sees and end of. Such are all things in this world, which pass for perfections. The glory of man is but as the flower of the grass. The psa...

Verse Psalms 119:127. _THEREFORE I LOVE THY COMMANDMENTS_] I see thou wilt do all things well. I will trust in thee. _ABOVE GOLD_] מזהב _mizzahab_, more than _resplendent gold_; gold without any stain or rust. _YEA, ABOVE FINE GOLD._] ומפז _umippaz, above solid gold_; gold separated from the dross, perfectly _refined_....

THEREFORE I LOVE THY COMMANDMENTS ... - The more people break them Psalms 119:126, the more I see their value; the more precious they are to me. The fact that they make thy law void, and that evil consequences result from their conduct, only impresses my mind the more with a sense of the value of the law, and makes my heart cling to it the more. There is almost nothing that will so impress upon our minds the importance of law as the sight of the effects which follow when it is disregarded. ABOVE GOLD ... - See the notes at Psalms 119:72. Compare Psalms 19:10....

EXPOSITION This is an "alphabetic psalm" of a more stringent character than any other. It consists of twenty-two stanzas, each of eight verses, every verse in each stanza beginning with its own proper letter—those of stanza 1 with _aleph_,_ _the first letter of the Hebrew alphabet; those of stanza 2 with _both_,_ _the second letter; and so on. The writer, having thus fettered himself, moves with some difficulty, but still has produced what has been justly called "a sweetly monotonous meditation" (Cheyne). He takes the Law for his one and only subject, and, further, seems to have bound himself, almost absolutely, to introduce the word "Law," or something which he regards as a synonym of "Law," into every verse. The synonyms are nine in number— 1. TORAH, "the Law"_ _itself; but not merely the Law given on Mount Sinai; rather, God's law in the widest sense, all whereby he

THEREFORE I LOVE THY COMMANDMENTS,.... Because he was the Lord's servant, as Aben Ezra; or rather because the wicked made void the law. His love was the more inflamed and increased towards it by the contempt it was had in by others; he preferred it ABOVE GOLD, YEA, ABOVE FINE GOLD; or gold of Phez, a place where the best gold was, as was thought: the Septuagint and Vulgate Latin versions render it "the topaz"; and the Syriac and Arabic versions, "precious stones" or "gems"; see Psalms 119:72....

Psalms 119:1. _I hate vain thoughts: but thy law do I love._ Presumptuous thoughts, erroneous thoughts, wicked thoughts, foolish thoughts,-all three David hated. A good man ought to be a good hater, as well as a good lover. What should he hate? He should hate sin thoughts. What should he love? He should love the law of the Lord. If we do not hate sin in the very egg, we shall not be likely to hate it in its fuller development. The very thought of sin must be detestable to us; and if we do not think of evil, we shall not speak evil, nor do evil. We ought to begin with David at the beginning, and say, «I hate vain thoughts;» yet negative religion is not sufficient, so we should go on to the positive form: «‘Thy law do I love;' and I love it so much that I wish I could always keep it, and never transgress it, and never forget it.»...

Psalms 119 The Law Written on Their Hearts and the Praise of the Word This is the longest and most perfect Psalm in the whole collection. It is an alphabetical acrostic. It is composed of 22 sections, each having eight verses, 176 verses in all. Each section begins with a different letter of the alphabet and each verse of the different sections begins also with the corresponding letter of the section. Eight times each letter of the alphabet is mentioned in the 22 sections. The number eight in the Word has the meaning of resurrection, death is gone and life has come. Israel has passed from death to life and now extols the Word and the Law of God. The time has come when it is fulfilled what the Lord spoke through Jeremiah concerning the new covenant, “I will put my law in their inward parts and write it in their hearts.” We behold then in this Psalm the joy of Israel in knowing the Word

CXIX. PRAISE OF THE LAW. This is the longest and most artificial Ps. in the whole collection. It is divided into twenty-two strophes, each beginning with one of the twenty-two letters of the Heb. alphabet in regular order. Again each strophe contains eight verses, and each verse begins with the same letter which introduces the strophe. The number of strophes then is determined by the number of the Heb. letters. But what of the eight verses in each strophe? The Psalmist had derived from a kindred Ps., viz. Psalms 19, the eight synonyms for the conception Word of God and impresses these terms on his readers by introducing them all into each stanza of his work. So Cheyne, in his _Book of Psalms_ (1904), following D. H. Mü ller. It is right, however, to bear in mind that this theory involves considerable, though by no means extravagant or arbitrary, changes in the received text both of Psalm...