Psalms 119:83

For I am become like a bottle in the smoke; yet do I not forget thy statutes. FOR I AM BECOME LIKE A BOTTLE IN THE SMOKE - my skin is become parched and shrivelled like an eastern wine bottle, made of skin dried in the smoke (Psalms 102:3; ; ; ). 'The Church's constancy and piety are greatest in persecution' (Cocceius)....

83._For I have been as a bottle in the smoke. _(426) The particle כי,_ki, _translated _for, _might also, not improperly, be resolved into the adverb of time, _when; _so that we might read the verse in one connected sentence, thus’ _When I was like a dried bottle, I, nevertheless, did not forget thy law. _The obvious design of the Psalmist is to teach us, that, although he had been proved by severe trials, and wounded to the quick, he yet had not been withdrawn from the fear of God. In comparing himself to a _bottle _or _bladder, _he intimates that he was, as it were, parched by the continual heat of adversities. Whence we learn, that that sorrow must have been intense which reduced him to such a state of wretchedness and emaciation, that like a shriveled bottle he was almost dried up. It, however, appears that he intends to point cut, not only t

81-88 The psalmist sought deliverance from his sins, his foes, and his fears. Hope deferred made him faint; his eyes failed by looking out for this expected salvation. But when the eyes fail, yet faith must not. His affliction was great. He was become like a leathern bottle, which, if hung up in the smoke, is dried and shrivelled up. We must ever be mindful of God's statutes. The days of the believer's mourning shall be ended; they are but for a moment, compared with eternal happiness. His enemies used craft as well as power for his ruin, in contempt of the law of God. The commandments of God are true and faithful guides in the path of peace and safety. We may best expect help from God when, like our Master, we do well and suffer for it. Wicked men may almost consume the believer upon earth, but he would sooner forsake all than forsake the word of the Lord. We should depend upon the gra...

Verse Psalms 119:83. _LIKE A BOTTLE IN THE SMOKE_] In the eastern countries their _bottles_ are made of _skins_; one of these hung in the smoke must soon be _parched_ and _shrivelled up_. This represents the exhausted state of his body and mind by long bodily affliction and mental distress....

FOR I AM BECOME LIKE A BOTTLE IN THE SMOKE - Bottles in the East were commonly made of skins. See the notes at Matthew 9:17. Such “bottles,” hanging in tents where the smoke had little opportunity to escape, would, of course, become dark and dingy, and would thus be emblems of distress, discomfort, and sorrow. The meaning here is, that, by affliction and sorrow, the psalmist had been reduced to a state which would be well represented by such a bottle. A somewhat similar idea occurs in Psalms 22:15 : “My strength is dried up like a potsherd.” See the notes at that place. YET DO I NOT FORGET THY STATUTES - Compare the notes at Psalms 119:51. Though t

EXPOSITION This is an "alphabetic psalm" of a more stringent character than any other. It consists of twenty-two stanzas, each of eight verses, every verse in each stanza beginning with its own proper letter—those of stanza 1 with _aleph_,_ _the first letter of the Hebrew alphabet; those of stanza 2 with _both_,_ _the second letter; and so on. The writer, having thus fettered himself, moves with some difficulty, but still has produced what has been justly called "a sweetly monotonous meditation" (Cheyne). He takes the Law for his one and only subject, and, further, seems to have bound himself, almost absolutely, to introduce the word "Law," or something which he regards as a synonym of "Law," into every verse. The synonyms are nine in number— 1. TORAH, "the Law"_ _itself; but not merely the Law given on Mount Sinai; rather, God's law in the widest sense, all whereby he

FOR I AM BECOME LIKE A BOTTLE IN THE SMOKE,.... Like a bottle made of the skins of beasts, as was usual in those times and countries: hence we read of old and new bottles, and of their rending, Judges 9:13 Matthew 9:17. Now such a bottle being hung up in a smoky chimney, would be dried and shrivelled up, and be good for nothing; so Jarchi's note is, "like a bottle made of skin, which is dried in smoke;'' and the Targum is, "like a bottle that hangs in smoke.'' It denotes the uncomfortable condition the psalmist was in, or at least thought himself to be in; as to be in the midst of smoke is very uncomfortable, so was he, being in darkness, and under the hidings of God's face; black and sooty, like a bottle in smoke, with sin and afflictions; like an empty bottle

In this Psalm we have, as it were, notes from David's pocket book. Psalms 119:73. _Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments._ This is a very instructive prayer; the psalmist does as good as say, «Lord, thou hast made me once- make me over again. Thou hast made my body; mould my spirit, form my character, give me understanding.» If God should make us, and then leave us without understanding, what imperfect creations we should be! A man devoid of understanding is only a blood and bone creation; and therefore the psalmist does well to pray, «Thy hands have made me and fashioned me: give me understanding.» But what sort of an understanding is desired? That I may learn to discuss and dispute? No: «that I may learn thy commandments;» for holiness is the best of wisdom, and the surest proof of a right understanding

Psalms 119 The Law Written on Their Hearts and the Praise of the Word This is the longest and most perfect Psalm in the whole collection. It is an alphabetical acrostic. It is composed of 22 sections, each having eight verses, 176 verses in all. Each section begins with a different letter of the alphabet and each verse of the different sections begins also with the corresponding letter of the section. Eight times each letter of the alphabet is mentioned in the 22 sections. The number eight in the Word has the meaning of resurrection, death is gone and life has come. Israel has passed from death to life and now extols the Word and the Law of God. The time has come when it is fulfilled what the Lord spoke through Jeremiah concerning the new covenant, “I will put my law in their inward parts and write it in their hearts.” We behold then in this Psalm the joy of Israel in knowing the Word

CXIX. PRAISE OF THE LAW. This is the longest and most artificial Ps. in the whole collection. It is divided into twenty-two strophes, each beginning with one of the twenty-two letters of the Heb. alphabet in regular order. Again each strophe contains eight verses, and each verse begins with the same letter which introduces the strophe. The number of strophes then is determined by the number of the Heb. letters. But what of the eight verses in each strophe? The Psalmist had derived from a kindred Ps., viz. Psalms 19, the eight synonyms for the conception Word of God and impresses these terms on his readers by introducing them all into each stanza of his work. So Cheyne, in his _Book of Psalms_ (1904), following D. H. Mü ller. It is right, however, to bear in mind that this theory involves considerable, though by no means extravagant or arbitrary, changes in the received text both of Psalm...