Psalms 119:29

Remove from me the way of lying: and grant me thy law graciously. REMOVE FROM ME THE WAY OF LYING; AND GRANT ME THY LAW GRACIOUSLY. "The way of lying" is every unfaithfulness to the covenant - i:e., to "thy law" (which in the parallel clause stands in contrast). Thy law is truth (; ; ); apostasy from it is lying: cf. , "the way of truth." GRANT ME THY LAW GRACIOUSLY - grant me as a gift of grace the knowledge of thy law ()....

29._Take away from me the way of falsehood. _Knowing how prone the nature of man is to vanity and falsehood, he first asks the sanctification of his thoughts, lest, being entangled by the snares of Satan, he fall into error. Next, that he may be kept from falsehood, he prays to be fortified with the doctrine of the law. The second clause of the verse is interpreted variously. Some render it, _make thy law pleasant to me. _And as the law is disagreeable to the flesh, which it subdues and keeps under, there is good cause why God should be asked to render it acceptable and pleasant to us. Some expound it, _have mercy upon me according to thy law _as if the prophet should draw pity from the fountain-head itself, because God in his law promised it to the faithful. Both of these meanings appear to me forced; and, therefore, I am more disposed to adopt another, freely _grant to me thy law. _The...

25-32 While the souls of the children of this world cleave to the earth as their portion, the children of light are greatly burdened, because of the remains of carnal affections in their hearts. It is unspeakable comfort to a gracious soul, to think with what tenderness all its complaints are received by a gracious God. We can talk of the wonders of redeeming love, when we understand the way of God's precepts, and walk in that way. The penitent melts in sorrow for sin: even the patient spirit may melt in the sense of affliction, it is then its interest to pour out its soul before God. The way of lying means all false ways by which men deceive themselves and others, or are deceived by Satan and his instruments. Those who know and love the law of the Lord, desire to know it more, and love it better. The way of serious godliness is the way of truth; the only true way to happiness: we must...

Verse Psalms 119:29. _THE WAY OF LYING_] The propensity to _falsity_ and _prevarication_, whatsoever is contrary to _truth_. _Remove me_ from its solicitations, and _remove_ it from _me_. "Grant me thy law graciously;" give it to me as a rule of moral conduct; but give it to me graciously through the _Gospel_; and then it will not be the letter that killeth, but will be sanctified to me, so as to become to me holy, just, and GOOD....

REMOVE FROM ME - Take it from me; cause it to depart; let me not be under its influence or power. THE WAY OF LYING - Every false, deceitful, hypocritical way. We are not to suppose that the psalmist was addicted to lying, but that he felt he was, like all people, in danger of acting from false views, from wrong motives, or under the influence of delusion and deceit. It is a prayer that he might always be sincere and truthful. No man who knows his own heart can doubt the propriety of this prayer. On nothing does a man need more to examine himself; in nothing does he more need the grace of God, than that he may be sincere. AND GRANT ME THY LAW GRACIOUSLY - The knowledge of thy law; grace to obey thy law. The single word rendered “grant graciously” is a word which implies the idea of mercy or favor. It was not a thing which he claimed as a right; it was that for

EXPOSITION This is an "alphabetic psalm" of a more stringent character than any other. It consists of twenty-two stanzas, each of eight verses, every verse in each stanza beginning with its own proper letter—those of stanza 1 with _aleph_,_ _the first letter of the Hebrew alphabet; those of stanza 2 with _both_,_ _the second letter; and so on. The writer, having thus fettered himself, moves with some difficulty, but still has produced what has been justly called "a sweetly monotonous meditation" (Cheyne). He takes the Law for his one and only subject, and, further, seems to have bound himself, almost absolutely, to introduce the word "Law," or something which he regards as a synonym of "Law," into every verse. The synonyms are nine in number— 1. TORAH, "the Law"_ _itself; but not merely the Law given on Mount Sinai; rather, God's law in the widest sense, all whereby he

REMOVE FROM ME THE WAY OF LYING,.... Not the sin of lying to men, and a course of it, which David was not addicted to; but a "false way", or "way of falsehood" b; as it may be rendered, and so the Targum; and is the same with what he expresses his abhorrence of, Psalms 119:128; and is opposed to the way of truth in Psalms 119:30; and designs all false doctrine and false worship, all errors and heresies, superstition and idolatry; which he desired to be at the utmost distance from, and those from him, as having a dislike and abhorrence of them; and as knowing how prejudicial they would be to him, and how contrary to the glory of God; AND GRANT ME THY LAW GRACIOUSLY; not the fiery law, which works wrath, curses and condemns; the voice of words, which they that heard e

Psalms 119:9. _Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word._ «Wherewithal shall a young man cleanse his way?» A vital and solemn question. His way is full of temptations, and he himself has strong passions. How shall he make his way clean, and keep it so? «By taking heed thereto according to thy word.» Without heed he will soon be in the mire, but carefully walking with God's word as his rule, by the blessing of God's grace it will keep him out of sin. Psalms 119:10. _With my whole heart have I sought thee: O let me not wander from thy commandment._ There might be thought in this confession to be some commendation of himself, and therefore he salts it with this prayer: «I have sought thee, Lord, sincerely, but stil

Psalms 119 The Law Written on Their Hearts and the Praise of the Word This is the longest and most perfect Psalm in the whole collection. It is an alphabetical acrostic. It is composed of 22 sections, each having eight verses, 176 verses in all. Each section begins with a different letter of the alphabet and each verse of the different sections begins also with the corresponding letter of the section. Eight times each letter of the alphabet is mentioned in the 22 sections. The number eight in the Word has the meaning of resurrection, death is gone and life has come. Israel has passed from death to life and now extols the Word and the Law of God. The time has come when it is fulfilled what the Lord spoke through Jeremiah concerning the new covenant, “I will put my law in their inward parts and write it in their hearts.” We behold then in this Psalm the joy of Israel in knowing the Word

CXIX. PRAISE OF THE LAW. This is the longest and most artificial Ps. in the whole collection. It is divided into twenty-two strophes, each beginning with one of the twenty-two letters of the Heb. alphabet in regular order. Again each strophe contains eight verses, and each verse begins with the same letter which introduces the strophe. The number of strophes then is determined by the number of the Heb. letters. But what of the eight verses in each strophe? The Psalmist had derived from a kindred Ps., viz. Psalms 19, the eight synonyms for the conception Word of God and impresses these terms on his readers by introducing them all into each stanza of his work. So Cheyne, in his _Book of Psalms_ (1904), following D. H. Mü ller. It is right, however, to bear in mind that this theory involves considerable, though by no means extravagant or arbitrary, changes in the received text both of Psalm...