Psalms 37:16

_A LITTLE THAT A RIGHTEOUS MAN HATH IS BETTER THAN THE RICHES OF MANY WICKED._ A little that a righteous man hath (is) better than the riches of many wicked - The little that one righteous man hath is better than the laborious accumulations of MANY wicked men. The Hebrew for "riches" х_ HAAMOWN_ (H1995)] implies an accumulation with toil and turmoil. Cognate Hebrew words are used in Psalms 39:6, "surely they are disquieted in vain; he heapeth up riches, and knoweth not, etc.; and Proverbs 15:16, "Better is little with the fear of the Lord, than great treasure and trouble therewith:" cf. 16:8. Turmoil significantly designates riches scraped together and held fast only by noise and disquietude....

16._Better is the little of the righteous, etc _This verse, without any sufficient reason, has been variously rendered. The word המון _, hamon, _(32) which is rendered _abundance, _indeed, sometimes signifies a great multitude of men, and sometimes abundance of things; sometimes, too, an adjective of the plural number is joined to a substantive of the singular number. But those who wrest David’s words to this sense, that a few righteous persons are better than a great multitude of the ungodly, (33) plainly destroy their import, and pervert the meaning of the whole sentence. Nor can I receive the explanation which others have given, that the little which the just man possesses is better than the great abundance of the wicked; for I see no necessity for connecting, contrary to the rules of grammar, the word...

7-20 Let us be satisfied that God will make all to work for good to us. Let us not discompose ourselves at what we see in this world. A fretful, discontented spirit is open to many temptations. For, in all respects, the little which is allotted to the righteous, is more comfortable and more profitable than the ill-gotten and abused riches of ungodly men. It comes from a hand of special love. God provides plentifully and well, not only for his working servants, but for his waiting servants. They have that which is better than wealth, peace of mind, peace with God, and then peace in God; that peace which the world cannot give, and which the world cannot have. God knows the believer's days. Not one day's work shall go unrewarded. Their time on earth is reckoned by days, which will soon be numbered; but heavenly happiness shall be for ever. This will be a real support to believers in evil t...

Verse Psalms 37:16. _A LITTLE THAT A RIGHTEOUS MAN HATH_] This is a solid _maxim_. Whatever a good man has, has God's blessing in it; even the _blessings_ of the wicked are _cursed_....

A LITTLE THAT A RIGHTEOUS MAN HATH - literally, “Good is a little to the righteous, more than,” etc. Our translation, however, has expressed the sense with sufficient accuracy. There are two things implied here: (a) that it happens not unfrequently that the righteous have little of the wealth of this world; and (b) that this little is to them of more real value, accompanied, as it is, with higher blessings, than the more abundant wealth which the wicked often possess. It is better to have but little of this world’s goods with righteousness, than it is to have the riches of many wicked men - or the wealth which is often found in the possession of wicked men - with their ungodliness. It is not always true, indeed, that the righteous are poor; but if they are poor, their lot is more to be desired than that of the wicked man, though he is ri

EXPOSITION THIS is another of the alphabetical psalms (see above, Psalms 9:1; Psalms 25:1; and 34.), and, though more free from irregularities than the previous ones, is not altogether without them. While, generally, each letter heads a stanza consisting of two verses, there are three occasions on which the stanza assigned to a letter is formed of only one verse (see Psalms 37:7, Psalms 37:20, and Psalms 37:34). Further, there are two occasions when the stanza begins with a wrong letter, לtaking the place of ,ע and וof .ת The

A LITTLE THAT A RIGHTEOUS MAN HATH,.... It is the portion of the righteous, for the most part, to have but little of this world's goods; some indeed have been rich, as Abraham, Lot, David, Joseph of Arimathea, and others; but, generally speaking, the wicked have the largest share of worldly things, and the righteous but little, and are as having nothing comparatively; and yet their little [IS] BETTER THAN THE RICHES OF MANY WICKED; not that a little is better than much, or that poverty is better than riches, or a poor man better than a rich man; but the comparison is between a righteous man and a wicked man; the emphasis lies there; and the sense is, that a "righteous" man's "little" is better than a "wicked" man's "much"; the righteous have a right to what they have, through Christ, who is heir of all things, but not the wicked; they have what they have in love and with a blessing, not...

Let us read tonight part of the thirty-seventh Psalm. David here first of all dissuades himself and us from falling into a very common evil, that of envying the wicked because of their prosperity, and murmuring against God because we, perhaps, are not so highly favored in our earthly affairs. Psalms 37:1. _Fret not thyself because of evildoers, neither be thou envious against the workers of inequity. For they shall soon be cut down like the grass, and wither as the green herb._ No one envies the grass, let it be never so green; no one envies flowers, let them be never so fragrant, for we know that grass must be cut, and that flowers must wither. Let us look upon the wicked in the same light; their time of perishing shall soon come, their end hasteth on apace; therefore, let all envying be out of the question, since they are such short-lived beings....

Psalms 37 The Blessed Lot of the Righteous Contrasted with the Wicked _ 1. Waiting for Jehovah and His promise (Psalms 37:1)_ 2. The doom of the wicked and the portion of the righteous (Psalms 37:12) 3. The ways of the righteous and the wicked (Psalms 37:21) 4. God's gracious ways with the righteous (Psalms 37:30) This Psalm is also alphabetical in structure and somewhat proverbial in character. It is full of sweet comfort and encouragement to faith. All the saints of God have fed on its beautiful statements,

XXXVII. An acrostic poem. Its object is to teach patience and hope. The pious Jews, the Hasidim of Psalms 4:3 * who observe the Law strictly, are at present poor and oppressed. They are to wait for the end, when God will separate the good from the bad and will recompense men according to their deserts. PSALMS 37:1 agrees almost verbally with Proverbs 29:14. For the envy intended, see Psalms 73:3. Psalms 37:4_ a_. Render as _mg._ Godly men find their delight in Yahweh because they do His will, and He in return answers their praye